One Thousand and One Nights, page 96
“What!” cried the mother, “was your lamp then the occasion of that cursed genie addressing himself rather to me than to you? Ah my son, take it out of my sight, and put it where you please. I will never touch it. I had rather you would sell it, than run the hazard of being frightened to death again by touching it: and if you would take my advice, you would part also with the ring, and not have any thing to do with genii, who, as our prophet has told us, are only devils.”
“With your leave, mother,” replied Alla ad Deen, “I shall now take care how I sell a lamp, which may be so serviceable both to you and me. Have not you been an eye-witness of what it has procured us? and it shall still continue to furnish us with subsistence and maintenance. You may suppose as I do, that my false and wicked uncle would not have taken so much pains, and undertaken so long and tedious a journey, if it had not been to get into his possession this wonderful lamp, which he preferred before all the gold and silver which he knew was in the halls, and which I have seen with my own eyes. He knew too well the worth of this lamp, not to prefer it to so great a treasure; and since chance hath discovered the virtue of it to us, let us make a profitable use of it, without making any great shew, and exciting the envy and jealousy of our neighbours. However, since the genii frighten you so much, I will take it out of your sight, and put it where I may find it when I want it. The ring I cannot resolve to part with; for without that you had never seen me again; and though I am alive now, perhaps, if it was gone, I might not be so some moments hence; therefore I hope you will give me leave to keep it, and to wear it always on my finger. Who knows what dangers you and I may be exposed to, which neither of us can foresee, and from which it may deliver us.” As Alla ad Deen’s arguments were just, his mother had nothing to say against them; she only replied, that he might do what he pleased, for her part, she would have nothing to do with genii, but would wash her hands of them, and never say anything more about them.
By the next night they had eaten all the provisions the genie had brought; and the next day Alla ad Deen, who could not bear the thoughts of hunger, putting one of the silver dishes under his vest, went out early to sell it, and addressing himself to a Jew whom he met in the streets, took him aside, and pulling out the plate, asked him if he would buy it. The cunning Jew took the dish, examined it, and as soon as he found that it was good silver, asked Alla ad Deen at how much he valued it. Alla ad Deen, who knew not its value, and never had been used to such traffic, told him he would trust to his judgment and honour. The Jew was somewhat confounded at this plain dealing; and doubting whether Alla ad Deen understood the material or the full value of what he offered to sell, took a piece of gold out of his purse and gave it him, though it was but the sixtieth part of the worth of the plate. Alla ad Deen, taking the money very eagerly, retired with so much haste, that the Jew, not content with the exorbitancy of his profit, was vexed he had not penetrated into his ignorance, and was going to run after him, to endeavour to get some change out of the piece of gold; but he ran so fast, and had got so far, that it would have been impossible for him to overtake him.
Before Alla ad Deen went home, he called at a baker’s, bought some cakes of bread, changed his money, and on his return gave the rest to his mother, who went and purchased provisions enough to last them some time. After this manner they lived, till Alla ad Deen had sold the twelve dishes singly, as necessity pressed, to the Jew, for the same money; who, after the first time, durst not offer him less, for fear of losing so good a bargain. When he had sold the last dish, he had recourse to the tray, which weighed ten times as much as the dishes, and would have carried it to his old purchaser, but that it was too large and cumbersome; therefore he was obliged to bring him home with him to his mother’s, where, after the Jew had examined the weight of the tray, he laid down ten pieces of gold, with which Alla ad Deen was very well satisfied.
They lived on these ten pieces in a frugal manner, and Alla ad Deen, though used to an idle life, had left off playing with young lads of his own age ever since his adventure with the African magician. He spent his time in walking about, and conversing with decent people, with whom he gradually got acquainted. Sometimes he would stop at the principal merchants’ shops, where people of distinction met, and listen to their discourse, by which he gained some little knowledge of the world.
When all the money was spent, Alla ad Deen had recourse again to the lamp. He took it in his hand, looked for the part where his mother had rubbed it with the sand, rubbed it also, when the genie immediately appeared, and said, “What wouldst thou have? I am ready to obey thee as thy slave, and the slave of all those who have that lamp in their hands; I, and the other slaves of the lamp.” “I am hungry,” said Alla ad Deen, “bring me something to eat.” The genie disappeared, and presently returned with a tray, the same number of covered dishes as before, set them down, and vanished.
Alla ad Deen’s mother, knowing what her son was going to do, went out about some business, on purpose to avoid being in the way when the genie came; and when she returned, was almost as much surprised as before at the prodigious effect of the lamp. However, she sat down with her son, and when they had eaten as much as they liked, she set enough by to last them two or three days.
As soon as Alla ad Deen found that their provisions were expended, he took one of the dishes, and went to look for his Jew chapman; but passing by a goldsmith’s shop, who had the character of a very fair and honest man, the goldsmith perceiving him, called to him, and said, “My lad, I have often observed you go by, loaded as you are at present, and talk with such a Jew, and then come back again empty handed. I imagine that you carry something which you sell to him; but perhaps you do not know that he is the greatest rogue even among the Jews, and is so well known, that nobody of prudence will have anything to do with him. What I tell you is for your own good. If you will shew me what you now carry, and it is to be sold, I will give you the full worth of it; or I will direct you to other merchants who will not cheat you.”
The hopes of getting more money for his plate induced Alla ad Deen to pull it from under his vest, and shew it to the goldsmith, who at first sight saw that it was made of the finest silver, asked him if he had sold such as that to the Jew, when Alla ad Deen told him that he had sold him twelve such, for a piece of gold each. “What a villain!” cried the goldsmith; “but,” added he, “my son, what is passed cannot be recalled. By shewing you the value of this plate, which is of the finest silver we use in our shops, I will let you see how much the Jew has cheated you.”
The goldsmith took a pair of scales, weighed the dish, and after he had mentioned how much an ounce of fine silver cost, assured him that his plate would fetch by weight sixty pieces of gold, which he offered to pay down immediately. “If you dispute my honesty,” said he, “you may go to any other of our trade, and if he gives you more, I will be bound to forfeit twice as much; for we gain only the fashion of the plate we buy, and that the fairest dealing Jews are not contented with.”
Alla ad Deen thanked him for his fair dealing, so greatly to his advantage, took the gold, and never after went to any other person, but sold him all his dishes and the tray, and had as much for them as the weight came to.
Though Alla ad Deen and his mother had an inexhaustible treasure in their lamp, and might have had whatever they wished for, yet they lived with the same frugality as before, except that Alla ad Deen dressed better; as for his mother, she wore no clothes but what she earned by spinning cotton. After their manner of living, it may easily be supposed, that the money for which Alla ad Deen had sold the dishes and tray was sufficient to maintain them some time.
During this interval, Alla ad Deen frequented the shops of the principal merchants, where they sold cloth of gold and silver, linens, silk stuffs, and jewellery, and oftentimes joining in their conversation, acquired a knowledge of the world, and respectable demeanour. By his acquaintance among the jewellers, he came to know that the fruits which he had gathered when he took the lamp were, instead of coloured glass, stones of inestimable value; but he had the prudence not to mention this to any one, not even to his mother.
One day as Alla ad Deen was walking about the town, he heard an order proclaimed, commanding the people to shut up their shops and houses, and keep within doors, while the princess Buddir al Buddoor, the sultan’s daughter, went to the baths and returned.
This proclamation inspired Alla ad Deen with eager curiosity to see the princess’s face, which he could not do without admission into the house of some acquaintance, and then only through a window; which did not satisfy him, when he considered that the princess, when she went to the baths, would be closely veiled; but to gratify his curiosity, he presently thought of a scheme, which succeeded; it was to place himself behind the door of the bath, which was so situated that he could not fail of seeing her face.
Alla ad Deen had not waited long before the princess came, and he could see her plainly through a chink of the door without being discovered. She was attended by a great crowd of ladies, slaves and eunuchs, who walked on each side, and behind her. When she came within three or four paces of the door of the baths, she took off her veil, and gave Alla ad Deen an opportunity of a full view.
As soon as Alla ad Deen had seen the princess, his heart could not withstand those inclinations so charming an object always inspires. The princess was the most beautiful brunette in the world; her eyes were large, lively, and sparkling; her looks sweet and modest; her nose was of a just proportion and without a fault, her mouth small, her lips of a vermilion red and charmingly agreeable symmetry; in a word, all the features of her face were perfectly regular. It is not therefore surprising that Alla ad Deen, who had never before seen such a blaze of charms, was dazzled, and his senses ravished by such an assemblage. With all these perfections the princess had so fine a form, and so majestic an air, that the sight of her was sufficient to inspire love and admiration.
After the princess had passed by, and entered the baths, Alla ad Deen remained some time astonished, and in a kind of ecstacy, retracing and imprinting the idea of so charming an object deeply in his mind. But at last, considering that the princess was gone past him, and that when she returned from the bath her back would be towards him, and then veiled, he resolved to quit his hiding place and go home. He could not so far conceal his uneasiness but that his mother perceived it, was surprised to see him so much more thoughtful and melancholy than usual; and asked what had happened to make him so, or if he was ill? He returned her no answer, but sat carelessly down on the sofa, and remained silent, musing on the image of the charming Buddir al Buddoor. His mother, who was dressing supper, pressed him no more. When it was ready, she served it up, and perceiving that he gave no attention to it, urged him to eat, but had much ado to persuade him to change his place; which when he did, he ate much less than usual, all the time cast down his eyes, and observed so profound a silence, that she could not obtain a word in answer to all the questions she put, in order to find the reason of so extraordinary an alteration.
After supper, she asked him again why he was so melancholy, but could get no information, and he determined to go to bed rather than give her the least satisfaction. Without examining how he passed the night, his mind full as it was with the charms of the princess, I shall only observe that as he sat next day on the sofa, opposite his mother, as she was spinning cotton, he spoke to her in these words: “I perceive, mother, that my silence yesterday has much troubled you; I was not, nor am I sick, as I fancy you believed; but I assure you, that what I felt then, and now endure, is worse than any disease. I cannot explain what ails me; but doubt not what I am going to relate will inform you.
“It was not proclaimed in this quarter of the town, and therefore you could know nothing of it, that the sultan’s daughter was yesterday to go to the baths. I heard this as I walked about the town, and an order was issued that all the shops should be shut up in her way thither, and everybody keep within doors, to leave the streets free for her and her attendants. As I was not then far from the bath, I had a great curiosity to see the princess’s face; and as it occurred to me that the princess, when she came nigh the door of the bath, would pull her veil off, I resolved to conceal myself behind the door. You know the situation of the door, and may imagine that I must have had a full view of her. The princess threw off her veil, and I had the happiness of seeing her lovely face with the greatest security. This, mother, was the cause of my melancholy and silence yesterday; I love the princess with more violence than I can express; and as my passion increases every moment, I cannot live without the possession of the amiable Buddir al Buddoor, and am resolved to ask her in marriage of the sultan her father.”
Alla ad Deen’s mother listened with surprise to what her son told her; but when he talked of asking the princess in marriage, she could not help bursting out into a loud laugh. Alla ad Deen would have gone on with his rhapsody, but she interrupted him. “Alas! child,” said she, “what are you thinking of? you must be mad to talk thus.”
“I assure you, mother,” replied Alla ad Deen, “that I am not mad, but in my right senses; I foresaw that you would reproach me with folly and extravagance; but I must tell you once more that I am resolved to demand the princess of the sultan in marriage, and your remonstrances shall not prevent me.”
“Indeed, son,” replied the mother seriously, “I cannot help telling you that you have forgotten yourself; and if you would put this resolution of yours in execution, I do not see whom you can prevail upon to venture to make the proposal for you.” “You yourself,” replied he immediately. “I go to the sultan!” answered the mother, amazed and surprised. “I shall be cautious how I engage in such an errand. Why, who are you, son,” continued she, “that you can have the assurance to think of your sultan’s daughter? Have you forgotten that your father was one of the poorest tailors in the capital, and that I am of no better extraction; and do not you know that sultans never marry their daughters but to princes, sons of sovereigns like themselves?”
“Mother,” answered Alla ad Deen, “I have already told you that I foresaw all that you have said, or can say: and tell you again, that neither your discourse nor your remonstrances shall make me change my mind. I have told you that you must ask the princess in marriage for me: it is a favour I desire of you, and I beg of you not to refuse, unless you would rather see me in my grave, than by your compliance give me new life.”
The good old woman was much embarrassed, when she found Alla ad Deen obstinately persisting in so wild a design. “My son,” said she again, “I am your mother, who brought you into the world, and there is nothing that is reasonable but I would readily do for you. If I were to go and treat about your marriage with some neighbour’s daughter, whose circumstances were equal with yours, I would do it with all my heart; and even then they would expect you should have some little estate or fortune, or be of some trade. When such poor folks as we are wish to marry, the first thing they ought to think of, is how to live. But without reflecting on the meanness of your birth, and the little merit and fortune you have to recommend you, you aim at the highest pitch of exaltation; and your pretensions are no less than to demand in marriage the daughter of your sovereign, who with one single word can crush you to pieces. I say nothing of what respects yourself. I leave you to reflect on what you have to do, if you have ever so little thought. I come now to consider what concerns myself. How could so extraordinary a thought come into your head, as that I should go to the sultan and make a proposal to him to give his daughter in marriage to you? Suppose I had, not to say the boldness, but the impudence to present myself before the sultan, and make so extravagant a request, to whom should I address myself to be introduced to his majesty? Do you not think the first person I should speak to would take me for a mad woman, and chastise me as I should deserve? Suppose, however, that there is no difficulty in presenting myself for an audience of the sultan, and I know there is none to those who go to petition for justice, which he distributes equally among his subjects; I know too that to those who ask a favour he grants it with pleasure when he sees it is deserved, and the persons are worthy of it. But is that your case? Do you think you have merited the honour you would have me ask for you? Are you worthy of it? What have you done to claim such a favour, either for your prince or country? How have you distinguished yourself? If you have done nothing to merit so high a distinction, nor are worthy of it, with what face shall I ask it? How can I open my mouth to make the proposal to the sultan? His majestic presence and the lustre of his court would absolutely confound me, who used even to tremble before my dear husband your father, when I asked him for any thing. There is another reason, my son, which you do not think of, which is that nobody ever goes to ask a favour of the sultan without a present. But what presents have you to make? And if you had any that were worthy of the least attention of so great a monarch, what proportion could they bear to the favour you would ask? Therefore, reflect well on what you are about, and consider, that you aspire to an object which it is impossible for you to obtain.”
Alla ad Deen heard very calmly all that his mother could say to dissuade him from his design, and after he had weighed her representations in all points, replied: “I own, mother, it is great rashness in me to presume to carry my pretensions so far; and a great want of consideration to ask you with so much heat and precipitancy to go and make the proposal to the sultan, without first taking proper measures to procure a favourable reception, and therefore beg your pardon. But be not surprised that through the violence of my passion I did not at first see every measure necessary to procure me the happiness I seek. I love the princess, or rather I adore her, and shall always persevere in my design of marrying her. I am obliged to you for the hint you have given me, and look upon it as the first step I ought to take to procure the happy issue I promise myself.
“You say it is not customary to go to the sultan without a present, and that I have nothing worthy of his acceptance. As to the necessity of a present, I agree with you, and own that I never thought of it; but as to what you say that I have nothing fit to offer, do not you think, mother, that what I brought home with me the day on which I was delivered from an inevitable death, may be an acceptable present? I mean what you and I both took for coloured glass: but now I am undeceived, and can tell you that they are jewels of inestimable value, and fit for the greatest monarchs. I know the worth of them by frequenting the shops; and you may take my word that all the precious stones which I saw in the most capital jewellers’ possessions were not to be compared to those we have, either for size or beauty, and yet they value theirs at an excessive price. In short, neither you nor I know the value of ours; but be it as it may, by the little experience I have, I am persuaded that they will be received very favourably by the sultan: you have a large porcelain dish fit to hold them; fetch it, and let us see how they will look, when we have arranged them according to their different colours.”
“With your leave, mother,” replied Alla ad Deen, “I shall now take care how I sell a lamp, which may be so serviceable both to you and me. Have not you been an eye-witness of what it has procured us? and it shall still continue to furnish us with subsistence and maintenance. You may suppose as I do, that my false and wicked uncle would not have taken so much pains, and undertaken so long and tedious a journey, if it had not been to get into his possession this wonderful lamp, which he preferred before all the gold and silver which he knew was in the halls, and which I have seen with my own eyes. He knew too well the worth of this lamp, not to prefer it to so great a treasure; and since chance hath discovered the virtue of it to us, let us make a profitable use of it, without making any great shew, and exciting the envy and jealousy of our neighbours. However, since the genii frighten you so much, I will take it out of your sight, and put it where I may find it when I want it. The ring I cannot resolve to part with; for without that you had never seen me again; and though I am alive now, perhaps, if it was gone, I might not be so some moments hence; therefore I hope you will give me leave to keep it, and to wear it always on my finger. Who knows what dangers you and I may be exposed to, which neither of us can foresee, and from which it may deliver us.” As Alla ad Deen’s arguments were just, his mother had nothing to say against them; she only replied, that he might do what he pleased, for her part, she would have nothing to do with genii, but would wash her hands of them, and never say anything more about them.
By the next night they had eaten all the provisions the genie had brought; and the next day Alla ad Deen, who could not bear the thoughts of hunger, putting one of the silver dishes under his vest, went out early to sell it, and addressing himself to a Jew whom he met in the streets, took him aside, and pulling out the plate, asked him if he would buy it. The cunning Jew took the dish, examined it, and as soon as he found that it was good silver, asked Alla ad Deen at how much he valued it. Alla ad Deen, who knew not its value, and never had been used to such traffic, told him he would trust to his judgment and honour. The Jew was somewhat confounded at this plain dealing; and doubting whether Alla ad Deen understood the material or the full value of what he offered to sell, took a piece of gold out of his purse and gave it him, though it was but the sixtieth part of the worth of the plate. Alla ad Deen, taking the money very eagerly, retired with so much haste, that the Jew, not content with the exorbitancy of his profit, was vexed he had not penetrated into his ignorance, and was going to run after him, to endeavour to get some change out of the piece of gold; but he ran so fast, and had got so far, that it would have been impossible for him to overtake him.
Before Alla ad Deen went home, he called at a baker’s, bought some cakes of bread, changed his money, and on his return gave the rest to his mother, who went and purchased provisions enough to last them some time. After this manner they lived, till Alla ad Deen had sold the twelve dishes singly, as necessity pressed, to the Jew, for the same money; who, after the first time, durst not offer him less, for fear of losing so good a bargain. When he had sold the last dish, he had recourse to the tray, which weighed ten times as much as the dishes, and would have carried it to his old purchaser, but that it was too large and cumbersome; therefore he was obliged to bring him home with him to his mother’s, where, after the Jew had examined the weight of the tray, he laid down ten pieces of gold, with which Alla ad Deen was very well satisfied.
They lived on these ten pieces in a frugal manner, and Alla ad Deen, though used to an idle life, had left off playing with young lads of his own age ever since his adventure with the African magician. He spent his time in walking about, and conversing with decent people, with whom he gradually got acquainted. Sometimes he would stop at the principal merchants’ shops, where people of distinction met, and listen to their discourse, by which he gained some little knowledge of the world.
When all the money was spent, Alla ad Deen had recourse again to the lamp. He took it in his hand, looked for the part where his mother had rubbed it with the sand, rubbed it also, when the genie immediately appeared, and said, “What wouldst thou have? I am ready to obey thee as thy slave, and the slave of all those who have that lamp in their hands; I, and the other slaves of the lamp.” “I am hungry,” said Alla ad Deen, “bring me something to eat.” The genie disappeared, and presently returned with a tray, the same number of covered dishes as before, set them down, and vanished.
Alla ad Deen’s mother, knowing what her son was going to do, went out about some business, on purpose to avoid being in the way when the genie came; and when she returned, was almost as much surprised as before at the prodigious effect of the lamp. However, she sat down with her son, and when they had eaten as much as they liked, she set enough by to last them two or three days.
As soon as Alla ad Deen found that their provisions were expended, he took one of the dishes, and went to look for his Jew chapman; but passing by a goldsmith’s shop, who had the character of a very fair and honest man, the goldsmith perceiving him, called to him, and said, “My lad, I have often observed you go by, loaded as you are at present, and talk with such a Jew, and then come back again empty handed. I imagine that you carry something which you sell to him; but perhaps you do not know that he is the greatest rogue even among the Jews, and is so well known, that nobody of prudence will have anything to do with him. What I tell you is for your own good. If you will shew me what you now carry, and it is to be sold, I will give you the full worth of it; or I will direct you to other merchants who will not cheat you.”
The hopes of getting more money for his plate induced Alla ad Deen to pull it from under his vest, and shew it to the goldsmith, who at first sight saw that it was made of the finest silver, asked him if he had sold such as that to the Jew, when Alla ad Deen told him that he had sold him twelve such, for a piece of gold each. “What a villain!” cried the goldsmith; “but,” added he, “my son, what is passed cannot be recalled. By shewing you the value of this plate, which is of the finest silver we use in our shops, I will let you see how much the Jew has cheated you.”
The goldsmith took a pair of scales, weighed the dish, and after he had mentioned how much an ounce of fine silver cost, assured him that his plate would fetch by weight sixty pieces of gold, which he offered to pay down immediately. “If you dispute my honesty,” said he, “you may go to any other of our trade, and if he gives you more, I will be bound to forfeit twice as much; for we gain only the fashion of the plate we buy, and that the fairest dealing Jews are not contented with.”
Alla ad Deen thanked him for his fair dealing, so greatly to his advantage, took the gold, and never after went to any other person, but sold him all his dishes and the tray, and had as much for them as the weight came to.
Though Alla ad Deen and his mother had an inexhaustible treasure in their lamp, and might have had whatever they wished for, yet they lived with the same frugality as before, except that Alla ad Deen dressed better; as for his mother, she wore no clothes but what she earned by spinning cotton. After their manner of living, it may easily be supposed, that the money for which Alla ad Deen had sold the dishes and tray was sufficient to maintain them some time.
During this interval, Alla ad Deen frequented the shops of the principal merchants, where they sold cloth of gold and silver, linens, silk stuffs, and jewellery, and oftentimes joining in their conversation, acquired a knowledge of the world, and respectable demeanour. By his acquaintance among the jewellers, he came to know that the fruits which he had gathered when he took the lamp were, instead of coloured glass, stones of inestimable value; but he had the prudence not to mention this to any one, not even to his mother.
One day as Alla ad Deen was walking about the town, he heard an order proclaimed, commanding the people to shut up their shops and houses, and keep within doors, while the princess Buddir al Buddoor, the sultan’s daughter, went to the baths and returned.
This proclamation inspired Alla ad Deen with eager curiosity to see the princess’s face, which he could not do without admission into the house of some acquaintance, and then only through a window; which did not satisfy him, when he considered that the princess, when she went to the baths, would be closely veiled; but to gratify his curiosity, he presently thought of a scheme, which succeeded; it was to place himself behind the door of the bath, which was so situated that he could not fail of seeing her face.
Alla ad Deen had not waited long before the princess came, and he could see her plainly through a chink of the door without being discovered. She was attended by a great crowd of ladies, slaves and eunuchs, who walked on each side, and behind her. When she came within three or four paces of the door of the baths, she took off her veil, and gave Alla ad Deen an opportunity of a full view.
As soon as Alla ad Deen had seen the princess, his heart could not withstand those inclinations so charming an object always inspires. The princess was the most beautiful brunette in the world; her eyes were large, lively, and sparkling; her looks sweet and modest; her nose was of a just proportion and without a fault, her mouth small, her lips of a vermilion red and charmingly agreeable symmetry; in a word, all the features of her face were perfectly regular. It is not therefore surprising that Alla ad Deen, who had never before seen such a blaze of charms, was dazzled, and his senses ravished by such an assemblage. With all these perfections the princess had so fine a form, and so majestic an air, that the sight of her was sufficient to inspire love and admiration.
After the princess had passed by, and entered the baths, Alla ad Deen remained some time astonished, and in a kind of ecstacy, retracing and imprinting the idea of so charming an object deeply in his mind. But at last, considering that the princess was gone past him, and that when she returned from the bath her back would be towards him, and then veiled, he resolved to quit his hiding place and go home. He could not so far conceal his uneasiness but that his mother perceived it, was surprised to see him so much more thoughtful and melancholy than usual; and asked what had happened to make him so, or if he was ill? He returned her no answer, but sat carelessly down on the sofa, and remained silent, musing on the image of the charming Buddir al Buddoor. His mother, who was dressing supper, pressed him no more. When it was ready, she served it up, and perceiving that he gave no attention to it, urged him to eat, but had much ado to persuade him to change his place; which when he did, he ate much less than usual, all the time cast down his eyes, and observed so profound a silence, that she could not obtain a word in answer to all the questions she put, in order to find the reason of so extraordinary an alteration.
After supper, she asked him again why he was so melancholy, but could get no information, and he determined to go to bed rather than give her the least satisfaction. Without examining how he passed the night, his mind full as it was with the charms of the princess, I shall only observe that as he sat next day on the sofa, opposite his mother, as she was spinning cotton, he spoke to her in these words: “I perceive, mother, that my silence yesterday has much troubled you; I was not, nor am I sick, as I fancy you believed; but I assure you, that what I felt then, and now endure, is worse than any disease. I cannot explain what ails me; but doubt not what I am going to relate will inform you.
“It was not proclaimed in this quarter of the town, and therefore you could know nothing of it, that the sultan’s daughter was yesterday to go to the baths. I heard this as I walked about the town, and an order was issued that all the shops should be shut up in her way thither, and everybody keep within doors, to leave the streets free for her and her attendants. As I was not then far from the bath, I had a great curiosity to see the princess’s face; and as it occurred to me that the princess, when she came nigh the door of the bath, would pull her veil off, I resolved to conceal myself behind the door. You know the situation of the door, and may imagine that I must have had a full view of her. The princess threw off her veil, and I had the happiness of seeing her lovely face with the greatest security. This, mother, was the cause of my melancholy and silence yesterday; I love the princess with more violence than I can express; and as my passion increases every moment, I cannot live without the possession of the amiable Buddir al Buddoor, and am resolved to ask her in marriage of the sultan her father.”
Alla ad Deen’s mother listened with surprise to what her son told her; but when he talked of asking the princess in marriage, she could not help bursting out into a loud laugh. Alla ad Deen would have gone on with his rhapsody, but she interrupted him. “Alas! child,” said she, “what are you thinking of? you must be mad to talk thus.”
“I assure you, mother,” replied Alla ad Deen, “that I am not mad, but in my right senses; I foresaw that you would reproach me with folly and extravagance; but I must tell you once more that I am resolved to demand the princess of the sultan in marriage, and your remonstrances shall not prevent me.”
“Indeed, son,” replied the mother seriously, “I cannot help telling you that you have forgotten yourself; and if you would put this resolution of yours in execution, I do not see whom you can prevail upon to venture to make the proposal for you.” “You yourself,” replied he immediately. “I go to the sultan!” answered the mother, amazed and surprised. “I shall be cautious how I engage in such an errand. Why, who are you, son,” continued she, “that you can have the assurance to think of your sultan’s daughter? Have you forgotten that your father was one of the poorest tailors in the capital, and that I am of no better extraction; and do not you know that sultans never marry their daughters but to princes, sons of sovereigns like themselves?”
“Mother,” answered Alla ad Deen, “I have already told you that I foresaw all that you have said, or can say: and tell you again, that neither your discourse nor your remonstrances shall make me change my mind. I have told you that you must ask the princess in marriage for me: it is a favour I desire of you, and I beg of you not to refuse, unless you would rather see me in my grave, than by your compliance give me new life.”
The good old woman was much embarrassed, when she found Alla ad Deen obstinately persisting in so wild a design. “My son,” said she again, “I am your mother, who brought you into the world, and there is nothing that is reasonable but I would readily do for you. If I were to go and treat about your marriage with some neighbour’s daughter, whose circumstances were equal with yours, I would do it with all my heart; and even then they would expect you should have some little estate or fortune, or be of some trade. When such poor folks as we are wish to marry, the first thing they ought to think of, is how to live. But without reflecting on the meanness of your birth, and the little merit and fortune you have to recommend you, you aim at the highest pitch of exaltation; and your pretensions are no less than to demand in marriage the daughter of your sovereign, who with one single word can crush you to pieces. I say nothing of what respects yourself. I leave you to reflect on what you have to do, if you have ever so little thought. I come now to consider what concerns myself. How could so extraordinary a thought come into your head, as that I should go to the sultan and make a proposal to him to give his daughter in marriage to you? Suppose I had, not to say the boldness, but the impudence to present myself before the sultan, and make so extravagant a request, to whom should I address myself to be introduced to his majesty? Do you not think the first person I should speak to would take me for a mad woman, and chastise me as I should deserve? Suppose, however, that there is no difficulty in presenting myself for an audience of the sultan, and I know there is none to those who go to petition for justice, which he distributes equally among his subjects; I know too that to those who ask a favour he grants it with pleasure when he sees it is deserved, and the persons are worthy of it. But is that your case? Do you think you have merited the honour you would have me ask for you? Are you worthy of it? What have you done to claim such a favour, either for your prince or country? How have you distinguished yourself? If you have done nothing to merit so high a distinction, nor are worthy of it, with what face shall I ask it? How can I open my mouth to make the proposal to the sultan? His majestic presence and the lustre of his court would absolutely confound me, who used even to tremble before my dear husband your father, when I asked him for any thing. There is another reason, my son, which you do not think of, which is that nobody ever goes to ask a favour of the sultan without a present. But what presents have you to make? And if you had any that were worthy of the least attention of so great a monarch, what proportion could they bear to the favour you would ask? Therefore, reflect well on what you are about, and consider, that you aspire to an object which it is impossible for you to obtain.”
Alla ad Deen heard very calmly all that his mother could say to dissuade him from his design, and after he had weighed her representations in all points, replied: “I own, mother, it is great rashness in me to presume to carry my pretensions so far; and a great want of consideration to ask you with so much heat and precipitancy to go and make the proposal to the sultan, without first taking proper measures to procure a favourable reception, and therefore beg your pardon. But be not surprised that through the violence of my passion I did not at first see every measure necessary to procure me the happiness I seek. I love the princess, or rather I adore her, and shall always persevere in my design of marrying her. I am obliged to you for the hint you have given me, and look upon it as the first step I ought to take to procure the happy issue I promise myself.
“You say it is not customary to go to the sultan without a present, and that I have nothing worthy of his acceptance. As to the necessity of a present, I agree with you, and own that I never thought of it; but as to what you say that I have nothing fit to offer, do not you think, mother, that what I brought home with me the day on which I was delivered from an inevitable death, may be an acceptable present? I mean what you and I both took for coloured glass: but now I am undeceived, and can tell you that they are jewels of inestimable value, and fit for the greatest monarchs. I know the worth of them by frequenting the shops; and you may take my word that all the precious stones which I saw in the most capital jewellers’ possessions were not to be compared to those we have, either for size or beauty, and yet they value theirs at an excessive price. In short, neither you nor I know the value of ours; but be it as it may, by the little experience I have, I am persuaded that they will be received very favourably by the sultan: you have a large porcelain dish fit to hold them; fetch it, and let us see how they will look, when we have arranged them according to their different colours.”
