One Thousand and One Nights, page 815
When it was the Six Hundred and Fifty-sixth Night,
She continued, It hath reached me, O auspicious King, that when King Gharib cried out to Kaylajan and Kurajan, saying, “Loose your lord!”, they unbound Mura’ash and broke his fetters, and he said to them, “Bring me my arms and my winged horse.” Now he had two flying steeds, one of which he had given to Gharib and the other he had kept for himself; and this he mounted after he had donned his battle-harness. Then he and Gharib fell upon the enemy, flying through the air on their winged horses, and the true believing Jinn followed them, shouting “Allaho Akbar — God is Most Great!” — till plains and hills, valleys and mountains re-worded the cry. The Infidels fled before them and they returned, after having slain more than thirty thousand Marids and Satans, to the city of Japhet, where the two Kings sat down on their couches of estate and sought Barkan, but found him not; for after capturing him they were diverted from him by stress of battle, where an Ifrit of his servants made his way to him and loosing him, carried him to his folk, of whom he found part slain and the rest in full flight. So he flew up with the King high in air and sat him down in the City of Carnelian and Castle of Gold, where Barkan seated himself on the throne of his kingship. Presently, those of his people who had survived the affair came in to him and gave him joy of his safety; and he said, “O folk, where is safety? My army is slain and they took me prisoner and have rent in pieces mine honour among the tribes of the Jann.” Quoth they, “O King, ’tis ever thus that kings still afflict and are afflicted.” Quoth he, “There is no help but I take my wreak and wipe out my shame, else shall I be for ever disgraced among the tribes of the Jann.” Then he wrote letters to the Governors of his fortresses, who came to him right loyally and, when he reviewed them, he found three hundred and twenty thousand fierce Marids and Satans, who said to him, “What is thy need?” And he replied, “Get ye ready to set out in three days’ time;” whereto they rejoined “Harkening and obedience!” On this wise it befel King Barkan; but as regards Mura’ash, when he discovered his prisoner’s escape, it was grievous to him and he said, “Had we set an hundred Marids to guard him, he had not fled; but whither shall he go from us?” Then said he to Gharib, “Know, O my brother, that Barkan is perfidious and will never rest from wreaking blood-revenge on us, but will assuredly assemble his legions and return to attack us; wherefore I am minded to forestall him and follow the trail of his defeat, whilst he is yet weakened thereby.” Replied Gharib, “This is the right rede, and will best serve our need;” and Mura’ash, said, “Oh my brother, let the Marids bear thee back to thine own country and leave me to fight the battles of the Faith against the Infidels, that I may be lightened of my sin-load.” But Gharib rejoined “By the virtue of the Clement, the Bountiful, the Veiler, I will not go hence till I do to death all the misbelieving Jinn; and Allah hasten their souls to the fire and dwelling-place dire; and none shall be saved but those who worship Allah the One, the Victorious! But do thou send Sahim back to the city of Oman, so haply he may be healed of his ailment.” For Sahim was sick. So Mura’ash cried to the Marids, saying, “Take ye up Sahim and these treasures and bear them to Oman city.” And after replying, “We hear and we obey,” they took them and made for the land of men. Then Mura’ash wrote letters to all his Governors and Captains of fortresses and they came to him with an hundred and sixty thousand warriors. So they made them ready and departed for the City of Carnelian and the Castle of Gold, covering in one day a year’s journey and halted in a valley, where they encamped and passed the night. Next morning as they were about to set forth, behold, the vanguard of Barkan’s army appeared, whereupon the Jinn cried out and the two hosts met and fell each upon other in that valley. Then the engagement was dight and there befel a sore fight as though an earthquake shook the site and fair plight waxed foul plight. Earnest came and jest took flight, and parley ceased ‘twixt wight and wight,41 whilst long lives were cut short in a trice and the Unbelievers fell into disgrace and despite; for Gharib charged them, proclaiming the Unity of the Worshipful, the All- might and shore through necks and left heads rolling in the dust; nor did night betide before nigh seventy thousand of the Miscreants were slain, and of the Moslemised over ten thousand Marids had fallen Then the kettle-drums beat the retreat, and the two hosts drew apart, — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Six Hundred and Fifty-seventh Night,
She resumed, It hath reached me, O auspicious King, that when the two hosts drew apart, Gharib and Mura’ash returned to their tents, after wiping their weapons, and supper being set before them, they ate and gave each other joy of their safety, and the loss of their Marids being so small. As for Barkan, he returned to his tent, grieving for the slaughter of his champions, and said to his officers, “O folk, an we tarry here and do battle with them on this wise in three days’ time we shall be cut off to the last wight.” Quoth they, “And how shall we do, O King?” Quoth Barkan, “We will fall upon them under cover of night whilst they are deep in sleep, and not one of them shall be left to tell the tale. So take your arms and when I give the word of command, attack and fall on your enemies as one.” Now there was amongst them a Marid named Jandal whose heart inclined to Al-Islam; so, when he heard the Kafirs’ plot, he stole away from them and going in to King Mura’ash and King Gharib, told the twain what Barkan had devised; whereupon Mura’ash turned to Gharib and said to him, “O my brother, what shall we do?” Gharib replied, “To-night we will fall upon the Miscreants and chase them into the wilds and the wolds if it be the will of the Omnipotent King.” Then he summoned the Captains of the Jann and said to them, “Arm yourselves, you and yours; and, as soon as ’tis dark, steal out of your tents on foot, hundreds after hundreds, and lie in ambush among the mountains; and when ye see the enemy engaged among the tents, do ye fall upon them from all quarters. Hearten your hearts and rely on your Lord, and ye shall certainly conquer; and behold, I am with you!” So, as soon as it was dark Night, the Infidels attacked the camp, invoking aid of the fire and light; but when they came among the tents, the Moslems fell upon them, calling for help on the Lord of the Worlds and saying, “O Most Merciful of Mercifuls, O Creator of all createds!” till they left them like mown grass, cut down and dead. Nor did morning dawn before the most part of the unbelievers were species without souls and the rest made for the wastes and marshes, whilst Gharib and Mura’ash returned triumphant and victorious; and, making prize of the enemy’s baggage, they rested till the morrow, when they set out for the City of Carnelian and Castle of Gold. As for Barkan, when the battle had turned against him and most of his lieges were slain, he fled through the dark with the remnant of his power to his capital where he entered his palace and assembling his legionaries said to them, “O folk, whoso hath aught of price, let him take it and follow me to the Mountain Káf, to the Blue King, lord of the Pied Palace; for he it is who shall avenge us.” So they took their women and children and goods and made for the Caucasus-mountain. Presently Mura’ash and Gharib arrived at the City of Carnelian and Castle of Gold to find the gates open and none left to give them news; whereupon they entered and Mura’ash led Gharib that he might show him the city, whose walls were builded of emeralds and its gates of red carnelian, with studs of silver, and the terrace-roofs of its houses and mansions reposed upon beams of lign aloes and sandal-wood. So they took their pleasure in its streets and alleys, till they came to the Palace of Gold and entering passed through seven vestibules, when they drew near to a building, whose walls were of royal balass-rubies and its pavement of emerald and jacinth. The two Kings were astounded at the goodliness of the place and fared on from vestibule to vestibule, till they had passed through the seventh and happened upon the inner court of the palace wherein they saw four daïses, each different from the others, and in the midst a jetting fount of red gold, compassed about with golden lions,42 from whose mouths issued water. These were things to daze man’s wit. The estrade at the upper end was hung and carpeted with brocaded silks of various colours and thereon stood two thrones of red gold, inlaid with pearls and jewels. So Mura’ash and Gharib sat down on Barkan’s thrones and held high state in the Palace of Gold. — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Six Hundred and Fifty-eighth Night,
She pursued, It hath reached me, O auspicious King, that Mura’ash and Gharib took seat on Barkan’s thrones and held high state. Then said Gharib to Mura’ash, “What thinkest thou to do?” And Mura’ash replied, “O King of mankind, I have despatched an hundred horse to learn where Barkan is, that we may pursue him.” Then they abode three days in the palace, the scouting Marids returned with the news that Barkan had fled to the Mountain Kaf and craved protection of the Blue King who granted it; whereupon quoth Mura’ash to Gharib, “What sayest thou, O my brother?” and quoth Gharib, “Except we attack them they will attack us.” So they bade the host make ready for departure and after three days, they were about to set out with their troops, when the Marids, who had carried Sahim and the presents back to Oman, returned and kissed ground before Gharib. He questioned them of his people and they replied, “After the last affair, thy brother Ajib, leaving Ya’arub bin Kahtan, fled to the King of Hind and, submitting his case, sought his protection. The King granted his prayer and writing letters to all his governors, levied an army as it were the surging sea, having neither beginning nor end, wherewith he purposeth to invade Al-Irak and lay it waste.” When Gharib heard this, he said, “Perish the Misbelievers! Verily, Allah Almighty shall give the victory to Al-Islam and I will soon show them hew and foin.” Said Mura’ash, “O King of humans, by the virtue of the Mighty Name, I must needs go with thee to thy kingdom and destroy thy foes and bring thee to thy wish.” Gharib thanked him and they rested on this resolve till the morrow, when they set out, intending for Mount Caucasus and marched many days till they reached the City of Alabaster and the Pied Palace. Now this city was fashioned of alabaster and precious stones by Bárik bin Fáki’, father of the Jinn, and he also founded the Pied Palace, which was so named because edified with one brick of gold alternating with one of silver, nor was there builded aught like it in all the world. When they came within half a day’s journey of the city, they halted to take their rest, and Mura’ash sent out to reconnoitre a scout who returned and said, “O King, within the City of Alabaster are legions of the Jinn, for number as the leaves of the trees or as the drops of rain.” So Mura’ash said to Gharib, “How shall we do, O King of Mankind?” He replied, “O King, divide your men into four bodies and encompass with them the camp of the Infidels; then, in the middle of the Night, let them cry out, saying, ‘God is Most Great!’ and withdraw and watch what happeneth among the tribes of the Jinn.” So Mura’ash did as Gharib counselled and the troops waited till midnight, when they encircled the foe and shouted “Allaho Akbar! Ho for the Faith of Abraham the Friend, on whom be the Peace!” The Misbelievers at this cry awoke in affright and snatching up their arms, fell one upon other till the morning, when most part of them were dead bodies and but few remained. Then Gharib cried out to the True Believers, saying, “Up and at the remnant of the Kafirs! Behold I am with you, and Allah is your helper!” So the Moslems drave at the enemy and Gharib bared his magical blade Al-Mahik and fell upon the foe, lopping off noses and making heads wax hoary and whole ranks turn tail. At last be came up with Barkan and smote him and bereft him of life and he fell down, drenched in his blood. On like wise he did with the Blue King, and by undurn-hour not one of the Kafirs was left alive to tell the tale. Then Gharib and Mura’ash entered the Pied Palace and found its walls builded of alternate courses of gold and silver, with door-sills of crystal and keystones of greenest emerald. In its midst was a fountain adorned with bells and pendants and figures of birds and beasts spouting forth water, and thereby a daïs43 furnished with gold-brocaded silk, bordered or embroidered with jewels: and they found the treasures of the palace past count or description. Then they entered the women’s court, where they came upon a magnificent serraglio and Gharib saw, among the Blue King’s woman- folk a girl clad in a dress worth a thousand dinars, never had he beheld a goodlier. About her were an hundred slave-girls, upholding her train with golden hooks, and she was in their midst as the moon among stars. When he saw her, his reason was confounded and he said to one of the waiting-women, “Who may be yonder maid?” Quoth they, “This is the Blue King’s daughter, Star o’ Morn.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Six Hundred and Fifty-ninth Night,
She said, It hath reached me, O auspicious King, that when Gharib asked the slave women saying, “Who may be yonder maid,” they replied, “This is Star o’ Morn, daughter to the Blue King.” Then Gharib turned to Mura’ash and said to him, “O King of the Jinn, I have a mind to take yonder damsel to wife.” Replied Mura’ash, “The palace and all that therein is, live stock and dead, are the prize of thy right hand; for, hadst thou not devised a stratagem to destroy the Blue King and Barkan, they had cut us off to the last one: wherefore the treasure is thy treasure and the folk thy thralls.” Gharib thanked him for his fair speech and going up to the girl, gazed steadfastly upon her and loved her with exceeding love, forgetting Fakhr Taj the Princess and even Mahdiyah. Now her mother was the Chinese King’s daughter whom the Blue King had carried off from her palace and perforce deflowered, and she conceived by him and bare this girl, whom he named Star o’ Morn, by reason of her beauty and loveliness; for she was the very Princess of the Fair. Her mother died when she was a babe of forty days, and the nurses and eunuchs reared her, till she reached the age of seventeen; but she hated her sire and rejoiced in his slaughter. So Gharib put his palm to hers44 and went in unto her that night and found her a virgin. Then he bade pull down the Pied Palace and divided the spoil with the true- believing Jinn, and there fell to his share one-and-twenty thousand bricks of gold and silver and money and treasure beyond speech and count. Then Mura’ash took Gharib and showed him the Mountain Kaf and all its marvels; after which they returned to Barkan’s fortress and dismantled it and shared the spoil thereof. Then they repaired to Mura’ash’s capital, where they tarried five days, when Gharib sought to revisit his native country and Mura’ash said, “O King of mankind, I will ride at thy stirrup and bring thee to thine own land.” Replied Gharib, “No, by the virtue of Abraham the Friend, I will not suffer thee to weary thyself thus, nor will I take any of the Jinn save Kaylajan and Kurajan.” Quoth the King, “Take with thee ten thousand horsemen of the Jinn, to serve thee;” but quoth Gharib, “I will take only as I said to thee.” So Mura’ash bade a thousand Marids carry him to his native land, with his share of the spoil; and he commanded Kaylajan and Kurajan to follow him and obey him; and they answered, “Hearkening and obedience.” Then said Gharib to the Marids, “Do ye carry the treasure and Star o’ Morn;” for he himself thought to ride his flying steed. But Mura’ash said to him, “This horse, O my brother, will live only in our region, and, if it come upon man’s earth, ‘twill die: but I have in my stables a sea-horse, whose fellow is not found in Al-Irak, no, nor in all the world is its like.” So he caused bring forth the horse, and when Gharib saw it, it interposed between him and his wits.45 Then they bound it and Kaylajan bore it on his shoulders and Kurajan took what he could carry. And Mura’ash embraced Gharib and wept for parting from him, saying, “O my brother, if aught befal thee wherein thou art powerless, send for me and I will come to thine aid with an army able to lay waste the whole earth and what is thereon.” Gharib thanked him for his kindness and zeal for the True Faith and took leave of him; whereupon the Marids set out with Gharib and his goods; and, after traversing fifty years’ journey in two days and a Night, alighted near the city of Oman and halted to take rest. Then Gharib sent out Kaylajan, to learn news of his people, and he returned and said, “O King, the city is beleaguered by a host of Infidels, as they were the surging sea, and thy people are fighting them. The drums beat to battle and Jamrkan goeth forth as champion in the field.” When Gharib heard this, he cried aloud, “God is Most Great!” and said to Kaylajan, “Saddle me the steed and bring me my arms and spear; for to-day the valiant shall be known from the coward in the place of war and battle-stead.” So Kaylajan brought him all he sought and Gharib armed and belting in baldrick Al-Mahik, mounted the sea horse and made toward the hosts. Quoth Kaylajan and Kurajan to him, Set thy heart at rest and let us go to the Kafirs and scatter them abroad in the wastes and wilds till, by the help of Allah, the All-powerful, we leave not a soul alive, no, not a blower of the fire.” But Gharib said “By the virtue of Abraham the Friend, I will not let you fight them without me and behold, I mount!” Now the cause of the coming of that great host was right marvellous.46 — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
