One Thousand and One Nights, page 873
When it was the Eight Hundred and Twenty-eighth Night,
She continued, It hath reached me, O auspicious King, that Hasan with his wife, his children and the ancient dame ascended the mountain-flank after they had dismissed the coursers. Presently, up came Queen Nur al-Huda, with the troops right and left, and the captains went round about among the host and ranged them rank by rank in battle array. Then the hosts charged down upon each other and clashed together the twain with a mighty strain, the brave pressed on amain and the coward to fly was fain and the Jinn cast flames of fire from their mouths, whilst the smoke of them rose up to the confines of the sky and the two armies appeared and disappeared. The champions fought and heads flew from trunks and the blood ran in rills; nor did brand leave to play and blood to flow and battle fire to flow, till the murk o’ night came, when the two hosts drew apart and, alighting from their steeds rested upon the field by the fires they had kindled. Therewith the Seven Kings went up to Hasan and kissed the earth before him. He pressed forwards to meet them and thanked them and prayed Allah to give them the victory and asked them how they had fared with the Queen’s troops. Quoth they, “They will not withstand us more than three days, for we had the better of them to-day, taking some two thousand of them prisoners and slaying of them much folk whose compt may not be told. So be of good cheer and broad of breast.” Then they farewelled him and went down to look after the safety of their troops; and they ceased not to keep up the fires till the morning rose with its sheen and shone, when the fighting-men mounted their horses of noble strain and smote one another with thin-edged skean and with brawn of bill they thrust amain nor did they cease that day battle to darraign. Moreover, they passed the night on horseback clashing together like dashing seas; raged among them the fires of war and they stinted not from battle and jar, till the armies of Wak were defeated and their power broken and their courage quelled; their feet slipped and whither they fled soever defeat was before them; wherefore they turned tail and of flight began to avail: but the most part of them were slain and their Queen and her chief officers and the grandees of her realm were captive ta’en. When the morning morrowed, the Seven Kings presented themselves before Hasan and set for him a throne of alabaster inlaid with pearls and jewels, and he sat down thereon. They also set thereby a throne of ivory, plated with glittering gold, for the Princess Manar al-Sana and another for the ancient dame Shawahi Zat al-Dawahi. Then they brought before them the prisoners and among the rest, Queen Nur al-Huda with elbows pinioned and feet fettered, whom when Shawahi saw, she said to her, “Thy recompense, O harlot, O tyrant, shall be that two bitches be starved and two mares stinted of water, till they be athirst: then shalt thou be bound to the mares’ tails and these driven to the river, with the bitches following thee that they may rend thy skin; and after, thy flesh shall be cut off and given them to eat. How couldst thou do with thy sister such deed, O strumpet, seeing that she was lawfully married, after the ordinance of Allah and of His Apostle? For there is no monkery in Al-Islam and marriage is one of the institutions of the Apostles (on whom be the Peace!)177 nor were women created but for men.” Then Hasan commanded to put all the captives to the sword and the old woman cried out, saying, “Slay them all and spare none178 !” But, when Princess Manar al-Sana saw her sister in this plight, a bondswoman and in fetters, she wept over her and said, “O my sister, who is this hath conquered us and made us captives in our own country?” Quoth Nur al-Huda, “Verily, this is a mighty matter. Indeed this man Hasan hath gotten the mastery over us and Allah hath given him dominion over us and over all our realm and he hath overcome us, us and the Kings of the Jinn.” And quoth her sister, “Indeed, Allah aided him not against you nor did he overcome you nor capture you save by means of this cap and rod.” So Nur al-Huda was certified and assured that he had conquered her by means thereof and humbled herself to her sister, till she was moved to ruth for her and said to her husband, “What wilt thou do with my sister? Behold, she is in thy hands and she hath done thee no misdeed that thou shouldest punish her.” Replied Hasan, “Her torturing of thee was misdeed enow.” But she answered, saying, “She hath excuse for all she did with me. As for thee, thou hast set my father’s heart on fire for the loss of me, and what will be his case, if he lose my sister also?” And he said to her, “’Tis thine to decide; do whatso thou wilt.” So she bade loose her sister and the rest of the captives, and they did her bidding. Then she went up to Queen Nur al-Huda and embraced her, and they wept together a long while; after which quoth the Queen, “O my sister, bear me not malice for that I did with thee;” and quoth Manar al-Sana, “O my sister, this was foreordained to me by Fate.” Then they sat on the couch talking and Manar al-Sana made peace between the old woman and her sister, after the goodliest fashion, and their hearts were set at ease. Thereupon Hasan dismissed the servants of the rod thanking them for the succour which they had afforded him against his foes, and Manar al-Sana related to her sister all that had befallen her with Hasan her husband and every thing he had suffered for her sake, saying, “O my sister, since he hath done these deeds and is possessed of this might and Allah Almighty hath gifted him with such exceeding prowess, that he hath entered our country and beaten thine army and taken thee prisoner and defied our father, the Supreme King, who hath dominion over all the Princes of the Jinn, it behoveth us to fail not of what is due to him.” Replied Nur al-Huda, “By Allah, O my sister, thou sayest sooth in whatso thou tellest me of the marvels which this man hath seen and suffered; and none may fail of respect to him. But was all this on thine account, O my sister?” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Eight Hundred and Twenty-ninth Night,
She pursued, It hath reached me, O auspicious King, that when Princess Manar al-Sana repeated to her sister these praises of Hasan, the other replied, “By Allah, this man can claim all respect more by token of his generosity. But was all this on thine account?” “Yes,” answered Manar al-Sana, and they passed the night in converse till the morning morrowed and the sun rose and they were minded to depart. So they farewelled one another and Manar al-Sana gave God-speed to the ancient dame after the reconciling her with Queen Nur al-Huda. Thereupon Hasan smote the earth with the rod and its servants the Jinn appeared and saluted him, saying, “Praised be Allah, who hath set thy soul at rest! Command us what thou wilt, and we will do it for thee in less than the twinking of an eye.” He thanked them for their saying and said to them “Allah requite you with good! Saddle me two steeds of the best.” So they brought him forthwith two saddled coursers, one of which he mounted, taking his elder son before him, and his wife rode the other, taking the younger son in front of her. Then the Queen and the old woman also backed horse and departed, Hasan and his wife following the right and Nur al-Huda and Shawahi the left hand road. The spouses fared on with their children, without stopping, for a whole month, till they drew in sight of a city, which they found compassed about with trees and streams and making the trees dismounted beneath them thinking to rest there. As they sat talking, behold, they saw many horsemen coming towards them, whereupon Hasan rose and going to meet them, saw that it was King Hassun, lord of the Land of Camphor and Castle of Crystal, with his attendants. So Hasan went up to the King and kissed his hands and saluted him; and when Hassun saw him, he dismounted and seating himself with Hasan upon carpets under the trees returned his salam and gave him joy of his safety and rejoiced in him with exceeding joy, saying to him, “O Hasan, tell me all that hath befallen thee, first and last.” So he told him all of that, whereupon the King marvelled and said to him, “O my son, none ever reached the Islands of Wak and returned thence but thou, and indeed thy case is wondrous; but Alhamdolillah — praised be God — for safety!” Then he mounted and bade Hasan ride with his wife and children into the city, where he lodged them in the guest-house of his palace; and they abode with him three days, eating and drinking in mirth and merriment, after which Hasan sought Hassun’s leave to depart to his own country and the King granted it. Accordingly they took horse and the King rode with them ten days, after which he farewelled them and turned back, whilst Hasan and his wife and children fared on a whole month, at the end of which time they came to a great cavern, whose floor was of brass. Quoth Hasan to his wife, “Kennest thou yonder cave?”; and quoth she, “No.” Said he, “Therein dwelleth a Shaykh, Abu al-Ruwaysh hight, to whom I am greatly beholden, for that he was the means of my becoming acquainted with King Hassun.” Then he went on to tell her all that had passed between him and Abu al-Ruwaysh, and as he was thus engaged, behold, the Shaykh himself issued from the cavern-mouth. When Hasan saw him, he dismounted from his steed and kissed his hands, and the old man saluted him and gave him joy of his safety and rejoiced in him. Then he carried him into the antre and sat down with him, whilst Hasan related to him what had befallen him in the Islands of Wak; whereat the Elder marvelled with exceeding marvel and said, “O Hasan, how didst thou deliver thy wife and children?” So he told them the tale of the cap and the rod, hearing which he wondered and said, “O Hasan, O my son, but for this rod and the cap, thou hadst never delivered thy wife and children.” And he replied, “Even so, O my lord.” As they were talking, there came a knocking at the door and Abu al-Ruwaysh went out and found Abd al-Kaddus mounted on his elephant. So he saluted him and brought him into the cavern, where he embraced Hasan and congratulated him on his safety, rejoicing greatly in his return. Then said Abu al-Ruwaysh to Hasan, “Tell the Shaykh Abd al-Kaddus all that hath befallen thee, O Hasan.” He repeated to him every thing that had passed, first and last, till he came to the tale of the rod and cap, — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Eight Hundred and Thirtieth Night,
She resumed, It hath reached me, O auspicious King, that Hasan began relating to Shaykh Abd al-Kaddus and Shaykh Abu al-Ruwaysh (who sat chattting in the cave) all that had passed, first and last, till he came to the tale of the rod and cap; whereupon quoth Abd al-Kaddus, “O my son, thou hast delivered thy wife and thy children and hast no further need of the two. Now we were the means of thy winning to the Islands of Wak, and I have done thee kindness for the sake of my nieces, the daughters of my brother; wherefore I beg thee, of thy bounty and favour, to give me the rod and the Shaykh Abu al-Ruwaysh the cap.” When Hasan heard this, he hung down his head, being ashamed to reply, “I will not give them to you,” and said in his mind, “Indeed these two Shaykhs have done me great kindness and were the means of my winning to the Islands of Wak, and but for them I had never made the place, nor delivered my children, nor had I gotten me this rod and cap.” So he raised his head and answered, “Yes, I will give them to you: but, O my lords, I fear lest the Supreme King, my wife’s father, come upon me with his commando and combat with me in my own country, and I be unable to repel them, for want of the rod and the cap.” Replied Abd al-Kaddus, “Fear not, O my son; we will continually succour thee and keep watch and ward for thee in this place; and whosoever shall come against thee from thy wife’s father or any other, him we will fend off from thee; wherefore be thou of good cheer and keep thine eyes cool of tear, and hearten thy heart and broaden thy breast and feel naught whatsoever of fear, for no harm shall come to thee.” When Hasan heard this he was abashed and gave the cap to Abu al-Ruwaysh, saying to Abd al-Kaddus, “Accompany me to my own country and I will give thee the rod.” At this the two elders rejoiced with exceeding joy and made him ready riches and treasures which beggar all description. He abode with them three days, at the end of which he set out again and the Shaykh Abd al-Kaddus made ready to depart with him. So he and his wife mounted their beasts and Abd al-Kaddus whistled when, behold, a mighty big elephant trotted up with fore hand and feet on amble from the heart of the desert and he took it and mounted it. Then they farewelled Abu al-Ruwaysh who disappeared within his cavern; and they fared on across country traversing the land in its length and breadth wherever Abd al-Kaddus guided them by a short cut and an easy way, till they drew near the land of the Princesses; whereupon Hasan rejoiced at finding himself once more near his mother, and praised Allah for his safe return and reunion with his wife and children after so many hardships and perils; and thanked Him for His favours and bounties, reciting these couplets,
“Haply shall Allah deign us twain unite * And lockt in strict
embrace we’ll hail the light:
And wonders that befel me I’ll recount, * And all I suffered from
the Severance-blight:
And fain I’ll cure mine eyes by viewing you * For ever yearned my
heart to see your sight:
I hid a tale for you my heart within * Which when we meet o’ morn
I’ll fain recite:
I’ll blame you for the deeds by you were done * But while blame
endeth love shall stay in site.”
Hardly had he made an end of these verses, when he looked and behold, there rose to view the Green Dome179 and the jetting Fount and the Emerald Palace, and the Mountain of Clouds showed to them from afar; whereupon quoth Abd al-Kaddus, “Rejoice, O Hasan, in good tidings: to-night shalt thou be the guest of my nieces!” At this he joyed with exceeding joy and as also did his wife, and they alighted at the domed pavilion, where they took their rest180 and ate and drank; after which they mounted horse again and rode on till they came upon the palace. As they drew near, the Princesses who were daughters of the King, brother to Shaykh Abd al-Kaddus, came forth to meet them and saluted them and their uncle who said to them, “O daughters of my brother, behold, I have accomplished the need of this your brother Hasan and have helped him to regain his wife and children.” So they embraced him and gave him joy of his return in safety and health and of his reunion with his wife and children, and it was a day of festival181 with them. Then came forward Hasan’s sister, the youngest Princess, and embraced him, weeping with sore weeping, whilst he also wept for his long desolation: after which she complained to him of that which she had suffered for the pangs of separation and weariness of spirit in his absence and recited these two couplets,
“After thy faring never chanced I ‘spy * A shape, but did thy form
therein descry:
Nor closed mine eyes in sleep but thee I saw, * E’en as though
dwelling ‘twixt the lid and eye.”
When she had made an end of her verses, she rejoiced with joy exceeding and Hasan said to her, “O my sister, I thank none in this matter save thyself over all thy sisters, and may Allah Almighty vouchsafe thee aidance and countenance!” Then he related to her all that had past in his journey, from first to last, and all that he had undergone, telling her what had betided him with his wife’s sister and how he had delivered his wife and wees and he also described to her all that he had seen of marvels and grievous perils, even to how Queen Nur al-Huda would have slain him and his spouse and children and none saved them from her but the Lord the Most High. Moreover, he related to her the adventure of the cap and the rod and how Abd al-Kaddus and Abu al-Ruwaysh had asked for them and he had not agreed to give them to the twain save for her sake; wherefore she thanked him and blessed him wishing him long life; and he cried, “By Allah, I shall never forget all the kindness thou hast done me from incept to conclusion.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Eight Hundred and Thirty-first Night,
She said, It hath reached me, O auspicious King, that when Hasan foregathered with the Princesses, he related to his sister all that he had endured and said to her, “Never will I forget what thou hast done for me from incept to conclusion.” Then she turned to his wife Manar al-Sana and embraced her and pressed her children to her breast, saying to her, “O daughter of the Supreme King, was there no pity in thy bosom, that thou partedst him and his children and settedst his heart on fire for them? Say me, didst thou desire by this deed that he should die?” The Princess laughed and answered, “Thus was it ordained of Allah (extolled and exalted be He!) and whoso beguileth folk, him shall Allah begule.”182 Then they set on somewhat of meat and drink, and they all ate and drank and made merry. They abode thus ten days in feast and festival, mirth and merry-making, at the end of which time Hasan prepared to continue his journey. So his sister rose and made him ready riches and rarities, such as defy description. Then she strained him to her bosom, because of leave-taking, and threw her arms round his neck whilst he recited on her account these couplets,
“The solace of lovers is naught but far, * And parting is naught
save grief singular:
And ill-will and absence are naught but woe, * And the victims of
Love naught but martyrs are;
And how tedious is night to the loving wight * From his true love
parted ‘neath evening star!
His tears course over his cheeks and so * He cries, ‘O tears be
there more to flow?’”
With this Hasan gave the rod to Shaykh Abd al-Kaddus, who joyed therein with exceeding joy and thanking him and securing it mounted and returned to his own place. Then Hasan took horse with his wife and children and departed from the Palace of the Princesses, who went forth183 with him, to farewell him. Then they turned back and Hasan fared on, over wild and wold, two months and ten days, till he came to the city of Baghdad, the House of Peace, and repairing to his home by the private postern which gave upon the open country, knocked at the door. Now his mother, for long absence, had forsworn sleep and given herself to mourning and weeping and wailing, till she fell sick and ate no meat, neither took delight in slumber but shed tears night and day. She ceased not to call upon her son’s name albeit she despaired of his returning to her; and as he stood at the door, he heard her weeping and reciting these couplets,
“By Allah, heal, O my lords, the unwhole * Of wasted frame and
heart worn with dole:
An you grant her a meeting ’tis but your grace * Shall whelm in
