One Thousand and One Nights, page 1101
Richard Francis Burton’s translation: detailed table of contents
The end of the Six Hundred and Thirty-sixth Night.
Then said she: — I have heard, O auspicious King, that Ali Baba replied to his nephew: “Thou sayest well: it behoveth thee to entreat thy friend in fairest fashion even as he hath entreated thee. On the morrow, which is Friday, shut thy shop as do all merchants of repute; then, after the early meal, take Khwajah Hasan to smell the air,306 and as thou walkest lead him hither unawares; meanwhile I will give orders that Morgiana shall make ready for his coming the best of viands and all necesseries for a feast. Trouble not thyself on any wise, but leave the matter in my hands.” Accordingly on the next day, to wit, Friday, the nephew of Ali Baba took Khwajah Hasan to walk about the garden; and, as they were returning he led him by the street wherein his uncle dwelt. When they came to the house the youth stopped at the door and knocking said, “O my lord, this is my second home: my uncle hath heard much of thee and of thy goodness me-wards and desireth with exceeding desire to see thee; so, shouldst thou consent to enter and visit him, I shall be truly glad and thankful to thee.” Albeit Khwajah Hasan rejoiced in heart that he had thus found means whereby he might have access to his enemy’s house and household, and although he hoped soon to attain his end by treachery, yet he hesitated to enter in and stood to make his excuses and walk away But when the door was opened by the slave-porter, Ali Baba’s nephew seized his companion’s hand and after abundant persuasion led him in, whereat he entered with great show of cheerfulness as though much pleased and honoured. The house-master received him with all favour and worship and asked him of his welfare, and said to him “O my lord, I am obliged and thankful to thee for that thou hast strewn favour to the son of my brother and I perceive that thou regardest him with an affection even fonder than my own.” Khwajah Hasan replied with pleasant words and said, “Thy nephew vastly taketh my fancy and in him I am well pleased, for that although young in years yet he hath been endued by Allah with much of wisdom.” Thus they twain conversed with friendly conversation and presently the guest rose to depart and said, “O my lord, thy slave must now farewell thee; but on some future day — Inshallah he will again wait upon thee.” Ali Baba, however, would not let him leave and asked, “Whither wendest thou, O my friend? I would invite thee to my table and I pray thee sit at meat with us and after hie thee home in peace. Perchance the dishes are not as delicate as those whereof thou art wont to eat, still deign grant me this request I pray thee and refresh thyself with my victual.” Quoth Khwajah Hasan, “O my lord I am beholden to thee for thy gracious invitation, and with pleasure would I sit at meat with thee, but for a special reason must I needs excuse myself; suffer me therefore to depart for I may not tarry longer nor accept thy gracious offer.” Hereto the host made reply, “I pray thee, O my lord, tell me what may be the reason so urgent and weighty?” And Khwajah Hasan answered, “The cause is this: I must not, by order of the physician, who cured me lately of my complaint, eat aught of food prepared with salt.” Quoth Ali Baba, “An this be all, deprive me not, I pray thee, of the honour thy company will confer upon me: as the meats are not yet cooked, I will forbid the kitchener to make use of any salt. Tarry here awhile and I will return anon to thee.” So saying Ali Baba went in to Morgiana and bade her not put salt into any one of the dishes; and she, while busied with her cooking, fell to marvelling greatly at such order and asked her master, “Who is he that eateth meat wherein is no salt?” He answered, “What to thee mattereth it who he may be? only do thou my bidding.” She rejoined, “ ’Tis well: all shall be as thou wishest;” but in mind she wondered at the man who made such strange request and desired much to look upon him. Wherefore, when all the meats were ready for serving up, she helped the slave-boy Abdullah to spread the table and set on the meal; and no sooner did she see Khwajah Hasan than she knew who he was, albeit he had disguised himself in the dress of a stranger merchant; furthermore, when she eyed him attentively she espied a dagger hidden under his robe. “So ho!” quoth she to herself, “this is the cause why the villain eateth not of salt, for that he seeketh an opportunity to slay my master whose mortal enemy he is; howbeit I will be beforehand with him and despatch him ere he find a chance to harm my lord.” — And as the morn began to dawn Shahrazad held her peace till
Richard Francis Burton’s translation: detailed table of contents
The end of the Six Hundred and Thirty-seventh Night.
Then said she: — I have heard, O auspicious King, that Morgiana, having spread a white cloth upon the table and served up the meal, went back to the kitchen and thought out her plot against the robber Captain. Now when Ali Baba and Khwajah Hasan had eaten their sufficiency, the slave-boy Abdullah brought Morgiana word to serve the dessert, and she cleared the table and set on fruit fresh and dried in salvers, then she placed by the side of Ali Baba a small tripod for three cups with a flagon of wine, and lastly she went off with the slave-boy Abdullah into another room, as though she would herself eat supper. Then Khwajah Hasan, that is, the Captain of the robbers, perceiving that the coast was clear, exulted mightily saying to himself, “The time hath come for me to take full vengeance; with one thrust of my dagger I will despatch this fellow, then escape across the garden and wend my ways. His nephew will not adventure to stay my hand, for an he do but move a finger or toe with that intent another stab will settle his earthly account. Still must I wait awhile until the slave-boy and the cook-maid shall have eaten and lain down to rest them in the kitchen.” Morgiana, however, watched him wistfully and divining his purpose said in her mind, “I must not allow this villain advantage over my lord, but by some means I must make void his project and at once put an end to the life of him.” Accordingly, the trusty slave-girl changed her dress with all haste and donned such clothes as dancers wear; she veiled her face with a costly kerchief; around her head she bound a fine turband, and about her middle she tied a waist cloth worked with gold and silver wherein she stuck a dagger, whose hilt was rich in filigree and jewelry. Thus disguised she said to the slave-boy Abdullah, “Take now thy tambourine that we may play and sing and dance in honour of our master’s guest.” So he did her bidding and the twain went into the room, the lad playing and the lass following. Then, making a low congÚe, they asked leave to perform and disport and play; and Ali Baba gave permission, saying, “Dance now and do your best that this our guest may be mirthful and merry.” Quoth Khwajah Hasan, “O my lord, thou dost indeed provide much pleasant entertainment.” Then the slave-boy Abdullah standing by began to strike the tambourine whilst Morgiana rose up and showed her perfect art and pleased them vastly with graceful steps and sportive motion; and suddenly drawing the poniard from her belt she brandished it and paced from side to side, a spectacle which pleased them most of all. At times also she stood before them, now clapping the sharp-edged dagger under her armpit and then setting it against her breast. Lastly she took the tambourine from the slave-boy Abdullah, and still holding the poniard in her right she went round for largesse as is the custom amongst merry makers. First she stood before Ali Baba who threw a gold coin into the tambourine, and his nephew likewise put in an Ashrafi; then Khwajah Hasan, seeing her about to approach him, fell to pulling out his purse, when she heartened her heart and quick as the blinding levee she plunged the dagger into his vitals, and forthwith the miscreant fell back stone dead. Ali Baba was dismayed and cried in his wrath, “O unhappy, what is this deed thou hast done to bring about my ruin!” But she replied, “Nay, O my lord, rather to save thee and not to cause thee harm have I slain this man: loosen his garments and see what thou wilt discover thereunder.” So Ali Baba searched the dead man’s dress and found concealed therein a dagger. Then said Morgiana, “This wretch was thy deadly enemy. Consider him well: he is none other than the oil-merchant, the Captain of the band of robbers. Whenas he came hither with intent to take thy life, he would not eat thy salt; and when thou toldest me that he wished not any in the meat I suspected him and at first sight I was assured that he would surely do thee die; Almighty Allah be praised ætis even as I thought.” Then Ali Baba lavished upon her thanks and expressions of gratitude, saying, “Lo, these two times hast thou saved me from his hand,” and falling upon her neck he cried, “See thou art free, and as reward for this thy fealty I have wedded thee to my nephew.” Then turning to the youth he said, “Do as I bid thee and thou shalt prosper. I would that thou marry Morgiana, who is a model of duty and loyalty: thou seest now yon Khwajah Hasan sought thy friendship only that he might find opportunity to take my life, but this maiden with her good sense and her wisdom hath slain him and saved us.” And as the morn began to dawn Shahrazad held her peace till
Richard Francis Burton’s translation: detailed table of contents
The end of the Six Hundred and Thirty-eighth Night.
Then said she: — I have heard, O auspicious King, that Ali Baba’s nephew straightway consented to marry Morgiana. After which the three, raising the dead body bore it forth with all heed and vigilance and privily buried it in the garden, and for many years no one knew aught thereof. In due time Ali Baba married his brother’s son to Morgiana with great pomp, and spread a bride-feast in most sumptuous fashion for his friends and neighbours, and made merry with them and enjoyed singing and all manner of dancing and amusements. He prospered in every undertaking and Time smiled upon him and a new source of wealth was opened to him. For fear of the thieves he had not once visited the jungle-cave wherein lay the treasure, since the day he had carried forth the corpse of his brother Kasim. But some time after, he mounted his hackney one morning and journeyed thither, with all care and caution, till finding no signs of man or horse, and reassured in his mind he ventured to draw near the door. Then alighting from his beast he tied it up to a tree, and going to the entrance pronounced the words which he had not forgotten, “Open, O Simsim!” Hereat, as was its wont, the door flew open, and entering thereby he saw the goods and hoard of gold and silver untouched and lying as he had left them. So he felt assured that not one of all the thieves remained alive, and, that save himself there was not a soul who knew the secret of the place. At once he bound in his saddle-cloth a load of Ashrafis such as his horse could bear and brought it home; and in after days he showed the hoard to his sons and sons’ sons and taught them how the door could be caused to open and shut. Thus Ali Baba and his household lived all their lives in wealth and joyance in that city where erst he had been a pauper, and by the blessing of that secret treasure he rose to high degree and dignities. — And as the morn began to dawn Shahrazad held her peace till
Richard Francis Burton’s translation: detailed table of contents
The end of the Six Hundred and thirty-ninth Night.
Then by the command of King Shahryar Queen Shahrazad began to tell in these words the story of
Richard Francis Burton’s translation: detailed table of contents
ALI KHWAJAH AND THE MERCHANT OF BAGHDAD
Under the reign of Caliph Harun al-Rashid there dwelt in the city of Baghdad a certain merchant, æAlÝ Khwßjah hight, who had a small stock of goods wherewith he bought and sold and made a bare livelihood, abiding alone and without a family in the house of her forbears. Now so it came to pass that each night for three nights together he saw in a vision a venerable Shaykh who bespake him thus, “Thou art beholden to make a pilgrimage to Meccah; why abidest thou sunk in heedless slumber and farest not forth as it behoveth thee?”307 Hearing these words he became sore startled and affrighted, so that he sold shop and goods and all that he had; and, with firm intent to visit the Holy House of Almighty Allah, he let his home on hire and joined a caravan that was journeying to Meccah the Magnified. But ere he left his natal city he placed a thousand gold pieces, which were over and above his need for the journey, within an earthen jar filled up with AsßfÝrÝ308 or Sparrow-olives; and, having made fast the mouth thereof, he carried the jar to a merchant-friend of many years standing and said, “Belike, O my brother, thou hast heard tell that I purpose going with a caravan on pilgrimage to Meccah, the Holy City; so I have brought a jar of olives the which, I pray thee, preserve for me in trust against my return.” The merchant at once arose and handing the key of his warehouse to Ali Khwajah said, “Here, take the key and open the store and therein place the jar anywhere thou choosest, and when thou shalt come back thou wilt find it even as thou leftest it.” Hereupon Ali Khwajah did his friend’s bidding and locking up the door returned the key to its master. Then loading his travelling goods upon a dromedary and mounting a second beast he fared forth with the caravan. They came at length to Meccah the Magnified, and it was the month Z· al-Hijjah wherein myriads of Moslems hie thither on pilgrimage and pray and prostrate before the Ka’abah- temple. And when he had circuited the Holy House and fulfilled all the rites and ceremonies required of palmers, he set up a shop for sale of merchandise.309 By chance two merchants passing along that street espied the fine stuffs and goods in Ali Khwajah’s booth and approved much of them and praised their beauty and excellence. Presently quoth one to other, “This man bringeth here most rare and costly goods: now in Cairo, the capital of Egypt-land would he get full value for them, and far more than in the markets of this city.” Hearing mention of Cairo, Ali Khwajah conceived a sore longing to visit that famous capital, so he gave up his intent of return Baghdad-wards and purposed wayfaring to Egypt. Accordingly he joined a caravan and arriving thither was well-pleased with the place, both country and city; and selling his merchandise he made great gain therefrom. Then buying other goods and stuffs he purposed to make Damascus; but for one full month he tarried at Cairo and visited her sanctuaries and saintly places and after leaving her walls he solaced himself with seeing many famous cities distant several days’ journey from the capital along the banks of the River Nilus. Presently, bidding adieu to Egypt he arrived at the Sanctified House,310 Jerusalem and prayed in the Temple of Banu Isra’Ýl which the Moslems had re-edified. In due time he reached Damascus and observed that the city was well builded and much peopled, and that the fields and meads were well-watered with springs and channels and that the gardens and vergiers were laden with flowers and fruits. Amid such delights Ali Khwajah hardly thought of Baghdad; withal he ceased not to pursue his journey through Aleppo, Mosul and Shirßz, tarrying some time at all of these towns, especially at Shirßz, till at length after seven years of wayfaring he came back to Baghdad. — And as the morn began to dawn Shahrazad held her peace till
