H G Wells Omnibus, page 766
“I don’t quite agree with that,” I said, clearing my throat. “If the men didn’t strike for the union now, if they let that be broken up, where would they be when the pinch of reductions did come?”
To which he replied that they couldn’t expect to get top-price wages when the masters were selling bottom-price coal. I replied, “That isn’t it. The masters don’t treat them fairly. They have to protect themselves.”
To which Mr. Gabbitas answered, “Well, I don’t know. I’ve been in the Four Towns some time, and I must say I don’t think the balance of injustice falls on the masters’ side.”
“It falls on the men,” I agreed, willfully misunderstanding him.
And so we worked our way towards an argument. “Confound this argument!” I thought; but I had no skill in self-extraction, and my irritation crept into my voice. Three little spots of colour came into the cheeks and nose of Mr. Gabbitas, but his voice showed nothing of his ruffled temper.
“You see,” I said, “I’m a Socialist. I don’t think this world was made for a small minority to dance on the faces of everyone else.”
“My dear fellow,” said the Rev. Gabbitas, “I’m a Socialist too. Who isn’t? But that doesn’t lead me to class hatred.”
“You haven’t felt the heel of this confounded system. I have.”
“Ah!” said he; and catching him on that note came a rap at the front door, and, as he hung suspended, the sound of my mother letting someone in and a timid rap.
“Now,” thought I, and stood up resolutely, but he would not let me. “No, no, no!” said he. “It’s only for the Dorcas money.”
He put his hand against my chest with an effect of physical compulsion, and cried, “Come in!”
“Our talk’s just getting interesting,” he protested; and there entered Miss Ramell, an elderly little young lady who was mighty in Church help in Clayton.
He greeted her—she took no notice of me—and went to his bureau, and I remained standing by my chair but unable to get out of the room. “I’m not interrupting?” asked Miss Ramell.
“Not in the least,” he said; drew out the carriers and opened his desk. I could not help seeing what he did.
I was so fretted by my impotence to leave him that at the moment it did not connect at all with the research of the morning that he was taking out money. I listened sullenly to his talk with Miss Ramell, and saw only, as they say in Wales, with the front of my eyes, the small flat drawer that had, it seemed, quite a number of sovereigns scattered over its floor. “They’re so unreasonable,” complained Miss Ramell. Who could be otherwise in a social organisation that bordered on insanity?
I turned away from them, put my foot on the fender, stuck my elbow on the plush-fringed mantel-board, and studied the photographs, pipes, and ashtrays that adorned it. What was it I had to think out before I went to the station.
Of course! My mind made a queer little reluctant leap—it felt like being forced to leap over a bottomless chasm—and alighted upon the sovereigns that were just disappearing again as Mr. Gabbitas shut his drawer.
“I won’t interrupt your talk further,” sad Miss Ramell, receding doorward.
Mr. Gabbitas played round her politely, and opened the door for her and conducted her into the passage, and for a moment or so I had the fullest sense of proximity to those—it seemed to me there must be ten or twelve—sovereigns… .
The front door closed and he returned. My chance of escape had gone.
4
“I must be going,” I said, with a curiously reinforced desire to get away out of that room.
“My dear chap!” he insisted, “I can’t think of it. Surely—there’s nothing to call you away.” Then with an evident desire to shift the venue of our talk, he asked, “You never told me what you thought of Burble’s little book.”
I was now, beneath my dull display of submission, furiously angry with him. It occurred to me to ask myself why I should defer and qualify my opinions to him. Why should I pretend a feeling of intellectual and social inferiority towards him. He asked what I thought of Burble. I resolved to tell him—if necessary with arrogance. Then perhaps he would release me. I did not sit down again, but stood by the corner of the fireplace.
“That was the little book you lent me last summer?” I said.
“He reasons closely, eh?” he said, and indicated the armchair with a flat hand, and beamed persuasively.
I remained standing. “I didn’t think much of his reasoning powers,” I said.
“He was one of the cleverest bishops London ever had.”
“That may be. But he was dodging about in a jolly feeble case,” said I.
“You mean?”
“That he’s wrong. I don’t think he proves his case. I don’t think Christianity is true. He knows himself for the pretender he is. His reasoning’s—Rot.”
Mr. Gabbitas went, I think, a shade paler than his wont, and propitiation vanished from his manner. His eyes and mouth were round, his face seemed to get round, his eyebrows curved at my remarks.
“I’m sorry you think that,” he said at last, with a catch in his breath.
He did not repeat his suggestion that I should sit. He made a step or two towards the window and turned. “I suppose you will admit—” he began, with a faintly irritating note of intellectual condescension… .
I will not tell you of his arguments or mine. You will find if you care to look for them, in out-of-the-way corners of our book museums, the shrivelled cheap publications—the publications of the Rationalist Press Association, for example—on which my arguments were based. Lying in that curious limbo with them, mixed up with them and indistinguishable, are the endless “Replies” of orthodoxy, like the mixed dead in some hard-fought trench. All those disputes of our fathers, and they were sometimes furious disputes, have gone now beyond the range of comprehension. You younger people, I know, read them with impatient perplexity. You cannot understand how sane creatures could imagine they had joined issue at all in most of these controversies. All the old methods of systematic thinking, the queer absurdities of the Aristotelian logic, have followed magic numbers and mystical numbers, and the Rumpelstiltskin magic names now into the blackness of the unthinkable. You can no more understand our theological passions than you can understand the fancies that made all ancient peoples speak of their gods only by circumlocutions, that made savages pine away and die because they had been photographed, or an Elizabethan farmer turn back from a day’s expedition because he had met three crows. Even I, who have been through it all, recall our controversies now with something near incredulity.
Faith we can understand to-day, all men live by faith; but in the old time everyone confused quite hopelessly Faith and a forced, incredible Belief in certain pseudo-concrete statements. I am inclined to say that neither believers nor unbelievers had faith as we understand it—they had insufficient intellectual power. They could not trust unless they had something to see and touch and say, like their barbarous ancestors who could not make a bargain without exchange of tokens. If they no longer worshipped sticks and stones, or eked out their needs with pilgrimages and images, they still held fiercely to audible images, to printed words and formulae.
But why revive the echoes of the ancient logomachies?
Suffice it that we lost our tempers very readily in pursuit of God and Truth, and said exquisitely foolish things on either side. And on the whole—from the impartial perspective of my three and seventy years—I adjudicate that if my dialectic was bad, that of the Rev. Gabbitas was altogether worse.
Little pink spots came into his cheeks, a squealing note into his voice. We interrupted each other more and more rudely. We invented faces and appealed to authorities whose names I mispronounced; and, finding Gabbitas shy of the higher criticism and the Germans, I used the names of Karl Marx and Engels as Bible exegetes with no little effect. A silly wrangle! A preposterous wrangle!—you must imagine our talk becoming louder, with a developing quarrelsome note—my mother no doubt hovering on the staircase and listening in alarm as who should say, “My dear, don’t offend it! Oh, don’t offend it! Mr. Gabbitas enjoys its friendship. Try to think whatever Mr. Gabbias says”—though we still kept in touch with a pretence of mutual deference. The ethical superiority of Christianity to all other religions came to the fore—I know not how. We dealt with the matter in bold, imaginative generalisations, because of the insufficiency of our historical knowledge. I was moved to denounce Christianity as the ethic of slaves, and declare myself a disciple of a German writer of no little vogue in those days, named Nietzsche.
For a disciple I must confess I was particularly ill acquainted with the works of the master. Indeed, all I knew of him had come to me through a two-column article in The Clarion for the previous week… . But the Rev. Gabbitas did not read The Clarion.
I am, I know, putting a strain upon your credulity when I tell you that I now have little doubt that the Rev. Gabbias was absolutely ignorant even of the name of Nietzsche, although that writer presented a separate and distinct attitude of attack upon the faith that was in the reverend gentleman’s keeping.
“I’m a disciple of Nietzsche,” said I, with an air of extensive explanation.
He shied away so awkwardly at the name that I repeated it at once.
“But do you know what Nietzsche says?” I pressed him viciously.
“He has certainly been adequately answered,” said he, still trying to carry it off.
“Who by?” I rapped out hotly. “Tell me that!” and became mercilessly expectant.
5
A happy accident relieved Mr. Gabbitas from the embarrassment of that challenge, and carried me another step along my course of personal disaster.
It came on the heels of my question in the form of a clatter of horses without, and the grind and cessation of wheels. I glimpsed a straw-hatted coachman and a pair of greys. It seemed an incredibly magnificent carriage for Clayton.
“Eh!” said the Rev. Gabbitas, going to the window. “Why, it’s old Mrs. Verrall! It’s old Mrs. Verrall. Really! What can she want with me?”
He turned to me, and the flush of controversy had passed and his face shone like the sun. It was not every day, I perceived, that Mrs. Verrall came to see him.
“I get so many interruptions,” he said, almost grinning. “You must excuse me a minute! Then—then I’ll tell you about that fellow. But don’t go. I pray you don’t go. I can assure you… most interesting.”
He went out of the room waving vague prohibitory gestures.
“I must go,” I cried after him.
“No, no, no!” in the passage. “I’ve got your answer,” I think it was he added, and “quite mistaken”; and I saw him running down the steps to talk to the old lady.
I swore. I made three steps to the window, and this brought me within a yard of that accursed drawer.
I glanced at it, and then at that old woman who was so absolutely powerful, and instantly her son and Nettie’s face were flaming in my brain. The Stuarts had, no doubt, already accepted accomplished facts. And I too—
What was I doing here?
What was I doing here while judgment escaped me?
I woke up. I was injected with energy. I took one reassuring look at the curate’s obsequious back, at the old lady’s projected nose and quivering hand, and then with swift, clean movements I had the little drawer open, four sovereigns in my pocket, and the drawer shut again. Then again at the window—they were still talking.
That was all right. He might not look in that drawer for hours. I glanced at his clock. Twenty minutes still before the Birmingham train. Time to buy a pair of boots and get away. But how was I to get to the station?
I went out boldly into the passage, and took my hat and stick… . Walk past him?
Yes. That was all right! He could not argue with me while so important a person engaged him… . I came boldly down the steps.
“I want a list made, Mr. Gabbitas, of all the really deserving cases,” old Mrs. Verrall was saying.
It is curious, but it did not occur to me that here was a mother whose son I was going to kill. I did not see her in that aspect at all. Instead, I was possessed by a realisation of the blazing imbecility of a social system that gave this palsied old woman the power to give or withhold the urgent necessities of life from hundreds of her fellow-creatures just according to her poor, foolish old fancies of desert.
“We could make a provisional list of that sort,” he was saying, and glanced round with a preoccupied expression at me.
“I must go,” I said at his flash of inquiry, and added, “I’ll be back in twenty minutes,” and went on my way. He turned again to his patroness as though he forgot me on the instant. Perhaps after all he was not sorry.
I felt extraordinarily cool and capable, exhilarated, if anything, by this prompt, effectual theft. After all, my great determination would achieve itself. I was no longer oppressed by a sense of obstacles. I felt I could grasp accidents and turn them to my advantage. I would go now down Hacker Street to the little shoemaker’s—get a sound, good pair of boots—ten minutes—and then to the railway-station—five minutes more—and off! I felt as efficient and non-moral as if I was Nietzsche’s Over-man already come. It did not occur to me that the curate’s clock might have a considerable margin of error.
6
I missed the train.
Partly that was because the curate’s clock was slow, and partly it was due to the commercial obstinacy of the shoemaker, who would try on another pair after I had declared my time was up. I bought the final pair however, gave him a wrong address for the return of the old ones, and only ceased to feel like the Nietzchean Over-man when I saw the train running out of the station.
Even then I did not lose my head. It occurred to me almost at once that in the event of a prompt pursuit there would be a great advantage in not taking a train from Clayton; that, indeed, to have done so would have been an error from which only luck had saved me. As it was, I had already been very indiscreet in my inquiries about Shaphambury, for once on the scent the clerk could not fail to remember me. Now the chances were against his coming into the case. I did not go into the station therefore at all, I made no demonstration of having missed the train, but walked quietly past, down the road, crossed the iron footbridge, and took the way back circuitously by White’s brickfields and the allotments to the way over Clayton Crest to Two-Mile Stone, where I calculated I should have an ample margin for the 6.13 train.
I was not very greatly excited or alarmed then. Suppose, I reasoned, that by some accident the curate goes to that drawer at once; will he be certain to miss four out of ten or eleven sovereigns? If he does, will he at once think I have taken them? If he does, will he act at once or wait for my return? If he acts at once, will he talk to my mother or call in the police? Then there are a dozen roads and even railways out of the Clayton region; how is he to know which I have taken? Suppose he goes straight at once to the right station, they will not remember my departure for the simple reason that I didn’t depart. But they may remember about Shaphambury? It was unlikely.
I resolved not to go directly to Shaphambury from Birmingham, but to go thence to Monkshampton, thence to Wyvern, and then come down on Shaphambury from the north. That might involve a night at some intermediate stopping-place, but it would effectually conceal me from any but the most persistent pursuit. And this was not a case of murder yet, but only the theft of four sovereigns.
I had argued away all anxiety before I reached Clayton Crest.
At the Crest I looked back. What a world it was! And suddenly it came to me that I was looking at it for the last time. If I overtook the fugitives and succeeded, I should die with them—or hang. I stopped and looked back more attentively at that wide ugly valley.
It was my native valley, and I was going out of it, I thought, never to return; and yet in that last prospect the group of towns that had borne me and dwarfed and crippled and made me, seemed in some indefinable manner strange. I was, perhaps, more used to seeing it from this comprehensive viewpoint when it was veiled and softened by night; now it came out in all its week-day reek, under a clear afternoon sun. That may account a little for its unfamiliarity. And perhaps, too, there was something in the emotions through which I had been passing for a week and more, to intensify my insight, to enable me to pierce the unusual, to question the accepted. But it came to me then, I am sure, for the first time how promiscuous, how higgledy-piggledy was the whole of that jumble of mines and homes, collieries and pot-banks, railway yards, canals, schools, forges and blast furnaces, churches, chapels, allotment hovels, a vast irregular agglomeration of ugly smoking accidents in which men lived as happy as frogs in a dustbin. Each thing jostled and damaged the other things about it, each thing ignored the other things about it; the smoke of the furnace defiled the pot-bank clay, the clatter of the railway deafened the worshippers in church, the public-house thrust corruption at the school doors, the dismal homes squeezed miserably amidst the monstrosities of industrialism, with an effect of groping imbecility. Humanity choked amidst its products, and all its energy went in increasing its disorder, like a blind stricken thing that struggles and sinks in a morass.
I did not think these things clearly that afternoon. Much less did I ask how I, with my murderous purpose, stood to them all. I write down that realisation of disorder and suffocation here and now as though I had thought it, but indeed then I only felt it, felt it transitorily as I looked back, and then stood with the thing escaping from my mind.
I should never see that countryside again.
I came back to that. At any rate I wasn’t sorry. The chances were I should die in sweet air, under a clean sky.
From distant Swathinglea came a little sound, the minute ululation of a remote crowd, and then rapidly three shots.
