H G Wells Omnibus, page 206
“We’ve got to come,” said Marjorie.
“Oh! you’ve got to come. No good to be pioneers if the race does not follow. The women are the backbone of the race; the men are just the individuals. Into this Labrador and into all the wild and desolate places of thought and desire, if men come you women have to come too—and bring the race with you. Some day.”
“A long day, mate of my heart.”
“Who knows how long or how far? Aren’t you at any rate here, dear woman of mine…. (Surely you are here).”
He went off at a tangent. “There’s all those words that seem to mean something and then don’t seem to mean anything, that keep shifting to and fro from the deepest significance to the shallowest of claptrap, Socialism, Christianity…. You know,—they aren’t anything really, as yet; they are something trying to be…. Haven’t I said that before, Marjorie?”
She looked round at him. “You said something like that when you were delirious,” she answered, after a little pause. “It’s one of the ideas that you’re struggling with. You go on, old man, and talk. We’ve months—for repetitions.”
“Well, I mean that all these things are seeking after a sort of co-operation that’s greater than our power even of imaginative realization; that’s what I mean. The kingdom of Heaven, the communion of saints, the fellowship of men; these are things like high peaks far out of the common life of every day, shining things that madden certain sorts of men to climb. Certain sorts of us! I’m a religious man, I’m a socialistic man. These calls are more to me than my daily bread. I’ve got something in me more generalizing than most men. I’m more so than many other men and most other women, I’m more socialistic than you….”
“You know, Marjorie, I’ve always felt you’re a finer individual than me, I’ve never had a doubt of it. You’re more beautiful by far than I, woman for my man. You’ve a keener appetite for things, a firmer grip on the substance of life. I love to see you do things, love to see you move, love to watch your hands; you’ve cleverer hands than mine by far…. And yet—I’m a deeper and bigger thing than you. I reach up to something you don’t reach up to…. You’re in life—and I’m a little out of it, I’m like one of those fish that began to be amphibian, I go out into something where you don’t follow—where you hardly begin to follow.
“That’s the real perplexity between thousands of men and women….
“It seems to me that the primitive socialism of Christianity and all the stuff of modern socialism that matters is really aiming—almost unconsciously, I admit at times—at one simple end, at the release of the human spirit from the individualistic struggle——
“You used ‘release’ the other day, Marjorie? Of course, I remember. It’s queer how I go on talking after you have understood.”
“It was just a flash,” said Marjorie. “We have intimations. Neither of us really understands. We’re like people climbing a mountain in a mist, that thins out for a moment and shows valleys and cities, and then closes in again, before we can recognize them or make out where we are.”
Trafford thought. “When I talk to you, I’ve always felt I mustn’t be too vague. And the very essence of all this is a vague thing, something we shall never come nearer to it in all our lives than to see it as a shadow and a glittering that escapes again into a mist…. And yet it’s everything that matters, everything, the only thing that matters truly and for ever through the whole range of life. And we have to serve it with the keenest thought, the utmost patience, inordinate veracity….
“The practical trouble between your sort and my sort, Marjorie, is the trouble between faith and realization. You demand the outcome. Oh! and I hate to turn aside and realize. I’ve had to do it for seven years. Damnable years! Men of my sort want to understand. We want to understand, and you ask us to make. We want to understand atoms, ions, molecules, refractions. You ask us to make rubber and diamonds. I suppose it’s right that incidentally we should make rubber and diamonds. Finally, I warn you, we will make rubber unnecessary and diamonds valueless. And again we want to understand how people react upon one another to produce social consequences, and you ask us to put it at once into a draft bill for the reform of something or other. I suppose life lies between us somewhere, we’re the two poles of truth seeking and truth getting; with me alone it would be nothing but a luminous dream, with you nothing but a scramble in which sooner or later all the lamps would be upset…. But it’s ever too much of a scramble yet, and ever too little of a dream. All our world over there is full of the confusion and wreckage of premature realizations. There’s no real faith in thought and knowledge yet. Old necessity has driven men so hard that they still rush with a wild urgency—though she goads no more. Greed and haste, and if, indeed, we seem to have a moment’s breathing space, then the Gawdsaker tramples us under.”
“My dear!” cried Marjorie, with a sharp note of amusement. “What is a Gawdsaker?”
“Oh,” said Trafford, “haven’t you heard that before? He’s the person who gets excited by any deliberate discussion and gets up wringing his hands and screaming, ‘For Gawd’s sake, let’s do something now!‘ I think they used it first for Pethick Lawrence, that man who did so much to run the old militant suffragettes and burke the proper discussion of woman’s future. You know. You used to have ‘em in Chelsea—with their hats. Oh! ‘Gawdsaking’ is the curse of all progress, the hectic consumption that kills a thousand good beginnings. You see it in small things and in great. You see it in my life; Gawdsaking turned my life-work to cash and promotions, Gawdsaking——Look at the way the aviators took to flying for prizes and gate-money, the way pure research is swamped by endowments for technical applications! Then that poor ghost-giant of an idea the socialists have;—it’s been treated like one of those unborn lambs they kill for the fine skin of it, made into results before ever it was alive. Was there anything more pitiful? The first great dream and then the last phase! when your Aunt Plessington and the district visitors took and used it as a synonym for Payment in Kind…. It’s natural, I suppose, for people to be eager for results, personal and immediate results—the last lesson of life is patience. Naturally they want reality, naturally! They want the individual life, something to handle and feel and use and live by, something of their very own before they die, and they want it now. But the thing that matters for the race, Marjorie, is a very different thing; it is to get the emerging thought process clear and to keep it clear—and to let those other hungers go. We’ve got to go back to England on the side of that delay, that arrest of interruption, that detached, observant, synthesizing process of the mind, that solvent of difficulties and obsolescent institutions, which is the reality of collective human life. We’ve got to go back on the side of pure science—literature untrammeled by the preconceptions of the social schemers—art free from the urgency of immediate utility—and a new, a regal, a god-like sincerity in philosophy. And, above all, we’ve got to stop this Jackdaw buying of yours, my dear, which is the essence of all that is wrong with the world, this snatching at everything, which loses everything worth having in life, this greedy confused realization of our accumulated resources! You’re going to be a non-shopping woman now. You’re to come out of Bond Street, you and your kind, like Israel leaving the Egyptian flesh-pots. You’re going to be my wife and my mate…. Less of this service of things. Investments in comfort, in security, in experience, yes; but not just spending any more….”
He broke off abruptly with: “I want to go back and begin.”
“Yes,” said Marjorie, “we will go back,” and saw minutely and distantly, and yet as clearly and brightly as if she looked into a concave mirror, that tall and dignified study, a very high room indeed, with a man writing before a fine, long-curtained window and a great lump of rich-glowing Labradorite upon his desk before him holding together an accumulation of written sheets….
She knew exactly the shop in Oxford Street where the stuff for the curtains might be best obtained.
§ 17
One night Marjorie had been sitting musing before the stove for a long time, and suddenly she said: “I wonder if we shall fail. I wonder if we shall get into a mess again when we are back in London…. As big a mess and as utter a discontent as sent us here….”
Trafford was scraping out his pipe, and did not answer for some moments. Then he remarked: “What nonsense!”
“But we shall,” she said. “Everybody fails. To some extent, we are bound to fail. Because indeed nothing is clear; nothing is a clear issue…. You know—I’m just the old Marjorie really in spite of all these resolutions—the spendthrift, the restless, the eager. I’m a born snatcher and shopper. We’re just the same people really.”
“No,” he said, after thought. “You’re all Labrador older.”
“I always have failed,” she considered, “when it came to any special temptations, Rag. I can’t stand not having a thing!”
He made no answer.
“And you’re still the same old Rag, you know,” she went on. “Who weakens into kindness if I cry. Who likes me well-dressed. Who couldn’t endure to see me poor.”
“Not a bit of it. No! I’m a very different Rag with a very different Marjorie. Yes indeed! Things—are graver. Why!—I’m lame for life—and I’ve a scar. The very look of things is changed….” He stared at her face and said: “You’ve hidden the looking-glass and you think I haven’t noted it——”
“It keeps on healing,” she interrupted. “And if it comes to that—where’s my complexion?” She laughed. “These are just the superficial aspects of the case.”
“Nothing ever heals completely,” he said, answering her first sentence, “and nothing ever goes back to the exact place it held before. We are different, you sun-bitten, frost-bitten wife of mine.”…
“Character is character,” said Marjorie, coming back to her point. “Don’t exaggerate conversion, dear. It’s not a bit of good pretending we shan’t fall away, both of us. Each in our own manner. We shall. We shall, old man. London is still a tempting and confusing place, and you can’t alter people fundamentally, not even by half-freezing and half-starving them. You only alter people fundamentally by killing them and replacing them. I shall be extravagant again and forget again, try as I may, and you will work again and fall away again and forgive me again. You know——It’s just as though we were each of us not one person, but a lot of persons, who sometimes meet and shout all together, and then disperse and forget and plot against each other….”
“Oh, things will happen again,” said Trafford, in her pause. “But they will happen again with a difference—after this. With a difference. That’s the good of it all…. We’ve found something here—that makes everything different…. We’ve found each other, too, dear wife.”
She thought intently.
“I am afraid,” she whispered.
“But what is there to be afraid of?”
“Myself.”
She spoke after a little pause that seemed to hesitate. “At times I wish—oh, passionately!—that I could pray.”
“Why don’t you?”
“I don’t believe enough—in that. I wish I did.”
Trafford thought. “People are always so exacting about prayer,” he said.
“Exacting.”
“You want to pray—and you can’t make terms for a thing you want. I used to think I could. I wanted God to come and demonstrate a bit…. It’s no good, Madge…. If God chooses to be silent—you must pray to the silence. If he chooses to live in darkness, you must pray to the night….”
“Yes,” said Marjorie, “I suppose one must.”
She thought. “I suppose in the end one does,” she said….
§ 18
Mixed up with this entirely characteristic theology of theirs and their elaborate planning-out of a new life in London were other strands of thought. Queer memories of London and old times together would flash with a peculiar brightness across their contemplation of the infinities and the needs of mankind. Out of nowhere, quite disconnectedly, would come the human, finite: “Do you remember——?”
Two things particularly pressed into their minds. One was the thought of their children, and I do not care to tell how often in the day now they calculated the time in England, and tried to guess to a half mile or so where those young people might be and what they might be doing. “The shops are bright for Christmas now,” said Marjorie. “This year Dick was to have had his first fireworks. I wonder if he did. I wonder if he burnt his dear little funny stumps of fingers. I hope not.”
“Oh, just a little,” said Trafford. “I remember how a squib made my glove smoulder and singed me, and how my mother kissed me for taking it like a man. It was the best part of the adventure.”
“Dick shall burn his fingers when his mother’s home to kiss him. But spare his fingers now, Dadda….”
The other topic was food.
It was only after they had been doing it for a week or so that they remarked how steadily they gravitated to reminiscences, suggestions, descriptions and long discussions of eatables—sound, solid eatables. They told over the particulars of dinners they had imagined altogether forgotten; neither hosts nor conversations seemed to matter now in the slightest degree, but every item in the menu had its place. They nearly quarrelled one day about hors-d’œuvre. Trafford wanted to dwell on them when Marjorie was eager for the soup.
“It’s niggling with food,” said Marjorie.
“Oh, but there’s no reason,” said Trafford, “why you shouldn’t take a lot of hors-d’œuvre. Three or four sardines, and potato salad and a big piece of smoked salmon, and some of that Norwegian herring, and so on, and keep the olives by you to pick at. It’s a beginning.”
“It’s—it’s immoral,” said Marjorie, “that’s what I feel. If one needs a whet to eat, one shouldn’t eat. The proper beginning of a dinner is soup—good, hot, rich soup. Thick soup—with things in it, vegetables and meat and things. Bits of oxtail.”
“Not peas.”
“No, not peas. Pea-soup is tiresome. I never knew anything one tired of so soon. I wish we hadn’t relied on it so much.”
“Thick soup’s all very well,” said Trafford, “but how about that clear stuff they give you in the little pavement restaurants in Paris. You know—Croûte-au-pot, with lovely great crusts and big leeks and lettuce leaves and so on! Tremendous aroma of onions, and beautiful little beads of fat! And being a clear soup, you see what there is. That’s—interesting. Twenty-five centimes, Marjorie. Lord! I’d give a guinea a plate for it. I’d give five pounds for one of those jolly white-metal tureens full—you know, full, with little drops all over the outside of it, and the ladle sticking out under the lid.”
“Have you ever tasted turtle soup?”
“Rather. They give it you in the City. The fat’s—ripping. But they’re rather precious with it, you know. For my own part, I don’t think soup should be doled out. I always liked the soup we used to get at the Harts’; but then they never give you enough, you know—not nearly enough.”
“About a tablespoonful,” said Marjorie. “It’s mocking an appetite.”
“Still there’s things to follow,” said Trafford….
They discussed the proper order of a dinner very carefully. They decided that sorbets and ices were not only unwholesome, but nasty. “In London,” said Trafford, “one’s taste gets—vitiated.”…
They weighed the merits of French cookery, modern international cookery, and produced alternatives. Trafford became very eloquent about old English food. “Dinners,” said Trafford, “should be feasting, not the mere satisfaction of a necessity. There should be—amplitude. I remember a recipe for a pie; I think it was in one of those books that man Lucas used to compile. If I remember rightly, it began with: ‘Take a swine and hew it into gobbets.’ Gobbets! That’s something like a beginning. It was a big pie with tiers and tiers of things, and it kept it up all the way in that key…. And then what could be better than prime British-fed roast beef, reddish, just a shade on the side of underdone, and not too finely cut. Mutton can’t touch it.”
“Beef is the best,” she said.
“Then our English cold meat again. What can equal it? Such stuff as they give in a good country inn, a huge joint of beef—you cut from it yourself, you know as much as you like—with mustard, pickles, celery, a tankard of stout, let us say. Pressed beef, such as they’ll give you at the Reform, too, that’s good eating for a man. With chutney, and then old cheese to follow. And boiled beef, with little carrots and turnips and a dumpling or so. Eh?”
“Of course,” said Marjorie, “one must do justice to a well-chosen turkey, a fat turkey.”
“Or a good goose, for the matter of that—with honest, well-thought-out stuffing. I like the little sausages round the dish of a turkey, too; like cherubs they are, round the feet of a Madonna…. There’s much to be said for sausage, Marjorie. It concentrates.”
Sausage led to Germany. “I’m not one of those patriots,” he was saying presently, “who run down other countries by way of glorifying their own. While I was in Germany I tasted many good things. There’s their Leberwurst; it’s never bad, and, at its best, it’s splendid. It’s only a fool would reproach Germany with sausage. Devonshire black-pudding, of course, is the master of any Blutwurst, but there’s all those others on the German side, Frankfurter, big reddish sausage stuff again with great crystalline lumps of white fat. And how well they cook their rich hashes, and the thick gravies they make. Curious, how much better the cooking of Teutonic peoples is than the cooking of the South Europeans! It’s as if one needed a colder climate to brace a cook to his business. The Frenchman and the Italian trifle and stimulate. It’s as if they’d never met a hungry man. No German would have thought of soufflé. Ugh! it’s vicious eating. There’s much that’s fine, though, in Austria and Hungary. I wish I had travelled in Hungary. Do you remember how once or twice we’ve lunched at that Viennese place in Regent Street, and how they’ve given us stuffed Paprika, eh?”
