Complete Works of Samuel Johnson, page 842
The weather this day was rather better than any that we had since we came to Dunvegan. Mr. M’Queen had often mentioned a curious piece of antiquity near this, which he called a temple of the Goddess ANAITIS. Having often talked of going to see it, he and I set out after breakfast, attended by his servant, a fellow quite like a savage. I must observe here, that in Sky there seems to be much idleness; for men and boys follow you, as colts follow passengers upon a road. The usual figure of a Sky-boy, is a lown with bare legs and feet, a dirty kilt, ragged coat and waistcoat, a bare head, and a stick in his hand, which, I suppose, is partly to help the lazy rogue to walk, partly to serve as a kind of a defensive weapon. We walked what is called two miles, but is probably four, from the castle, till we came to the sacred place. The country around is a black dreary moor on all sides, except to the sea-coast, towards which there is a view through a valley; and the farm of Bay shews some good land. The place itself is green ground, being well drained by means of a deep glen on each side, in both of which there runs a rivulet with a good quantity of water, forming several cascades, which make a considerable appearance and sound. The first thing we came to was an earthen mound, or dyke, extending from the one precipice to the other. A little farther on was a strong stone-wall, not high, but very thick, extending in the same manner. On the outside of it were the ruins of two houses, one on each side of the entry or gate to it. The wall is built all along of uncemented stones, but of so large a size as to make a very firm and durable rampart. It has been built all about the consecrated ground, except where the precipice is steep enough to form an inclosure of itself. The sacred spot contains more than two acres. There are within it the ruins of many houses, none of them large, — a cairn, — and many graves marked by clusters of stones. Mr. M’Queen insisted that the ruin of a small building, standing east and west, was actually the temple of the Goddess ANAITIS, where her statue was kept, and from whence processions were made to wash it in one of the brooks. There is, it must be owned, a hollow road, visible for a good way from the entrance; but Mr. M’Queen, with the keen eye of an antiquary, traced it much farther than I could perceive it. There is not above a foot and a half in height of the walls now remaining; and the whole extent of the building was never, I imagine, greater than an ordinary Highland house. Mr. M’Queen has collected a great deal of learning on the subject of the temple of ANAITIS; and I had endeavoured, in my Journal, to state such particulars as might give some idea of it, and of the surrounding scenery; but from the great difficulty of describing visible objects, I found my account so unsatisfactory, that my readers would probably have exclaimed
‘And write about it, Goddess, and about it;’
and therefore I have omitted it.
When we got home, and were again at table with Dr. Johnson, we first talked of portraits. He agreed in thinking them valuable in families. I wished to know which he preferred, fine portraits, or those of which the merit was resemblance. JOHNSON. ‘Sir, their chief excellence is being like.’ BOSWELL. ‘Are you of that opinion as to the portraits of ancestors, whom one has never seen?’ JOHNSON. ‘It then becomes of more consequence that they should be like; and I would have them in the dress of the times, which makes a piece of history. One should like to see how Rorie More looked. Truth, Sir, is of the greatest value in these things.’ Mr. M’Queen observed, that if you think it of no consequence whether portraits are like, if they are but well painted, you may be indifferent whether a piece of history is true or not, if well told.
Dr. Johnson said at breakfast to-day, ‘that it was but of late that historians bestowed pains and attention in consulting records, to attain to accuracy. Bacon, in writing his history of Henry VII, does not seem to have consulted any, but to have just taken what he found in other histories, and blended it with what he learnt by tradition.’ He agreed with me that there should be a chronicle kept in every considerable family, to preserve the characters and transactions of successive generations.
After dinner I started the subject of the temple of ANAITIS. Mr. M’Queen had laid stress on the name given to the place by the country people, — Ainnit; and added, ‘I knew not what to make of this piece of antiquity, till I met with the Anaitidis delubrum in Lydia, mentioned by Pausanias and the elder Pliny.’ Dr. Johnson, with his usual acuteness, examined Mr. M’Queen as to the meaning of the word Ainnit, in Erse; and it proved to be a water-place, or a place near water, ‘which,’ said Mr. M’Queen, ‘agrees with all the descriptions of the temples of that goddess, which were situated near rivers, that there might be water to wash the statue.’ JOHNSON. ‘Nay, Sir, the argument from the name is gone. The name is exhausted by what we see. We have no occasion to go to a distance for what we can pick up under our feet. Had it been an accidental name, the similarity between it and Anaitis might have had something in it; but it turns out to be a mere physiological name.’ Macleod said, Mr. M’Queen’s knowledge of etymology had destroyed his conjecture. JOHNSON. ‘Yes, Sir; Mr. M’Queen is like the eagle mentioned by Waller, who was shot with an arrow feather’d from his own wing.’ Mr. M’Queen would not, however, give up his conjecture. JOHNSON. ‘You have one possibility for you, and all possibilities against you. It is possible it may be the temple of Anaitis. But it is also possible that it may be a fortification; or it may be a place of Christian worship, as the first Christians often chose remote and wild places, to make an impression on the mind; or, if it was a heathen temple, it may have been built near a river, for the purpose of lustration; and there is such a multitude of divinities, to whom it may have been dedicated, that the chance of its being a temple of Anaitis is hardly any thing. It is like throwing a grain of sand upon the sea-shore to-day, and thinking you may find it to-morrow. No, Sir, this temple, like many an ill-built edifice, tumbles down before it is roofed in.’ In his triumph over the reverend antiquarian, he indulged himself in a conceit; for, some vestige of the altar of the goddess being much insisted on in support of the hypothesis, he said, ‘Mr. M’Queen is fighting pro aris et focis’.
It was wonderful how well time passed in a remote castle, and in dreary weather. After supper, we talked of Pennant. It was objected that he was superficial. Dr. Johnson defended him warmly. He said, ‘Pennant has greater variety of enquiry than almost any man, and has told us more than perhaps one in ten thousand could have done, in the time that he took. He has not said what he was to tell; so you cannot find fault with him, for what he has not told. If a man comes to look for fishes, you cannot blame him if he does not attend to fowls.’ ‘But,’ said Colonel M’Leod, ‘he mentions the unreasonable rise of rents in the Highlands, and says, “the gentlemen are for emptying the bag, without filling it;” for that is the phrase he uses. Why does he not tell how to fill it?’ JOHNSON. ‘Sir, there is no end of negative criticism. He tells what he observes, and as much as he chooses. If he tells what is not true, you may find fault with him; but, though he tells that the land is not well cultivated, he is not obliged to tell how it may be well cultivated. If I tell that many of the Highlanders go bare-footed, I am not obliged to tell how they may get shoes. Pennant tells a fact. He need go no farther, except he pleases. He exhausts nothing; and no subject whatever has yet been exhausted. But Pennant has surely told a great deal. Here is a man six feet high, and you are angry because he is not seven.’ Notwithstanding this eloquent Oratio pro Pennantio, which they who have read this gentleman’s Tours, and recollect the Savage and the Shopkeeper at Monboddo, will probably impute to the spirit of contradiction, I still think that he had better have given more attention to fewer things, than have thrown together such a number of imperfect accounts.
SATURDAY, SEPTEMBER 18.
Before breakfast, Dr. Johnson came up to my room to forbid me to mention that this was his birthday; but I told him I had done it already; at which he was displeased; I suppose from wishing to have nothing particular done on his account. Lady M’Leod and I got into a warm dispute. She wanted to build a house upon a farm which she has taken, about five miles from the castle, and to make gardens and other ornaments there; all of which I approved of; but insisted that the seat of the family should always be upon the rock of Dunvegan. JOHNSON. ‘Ay, in time we’ll build all round this rock. You may make a very good house at the farm; but it must not be such as to tempt the Laird of M’Leod to go thither to reside. Most of the great families in England have a secondary residence, which is called a jointure-house: let the new house be of that kind.’ The lady insisted that the rock was very inconvenient; that there was no place near it where a good garden could be made; that it must always be a rude place; that it was a Herculean labour to make a dinner here. I was vexed to find the alloy of modern refinement in a lady who had so much old family spirit. ‘Madam, (said I,) if once you quit this rock, there is no knowing where you may settle. You move five miles first; — then to St. Andrews, as the late Laird did; — then to Edinburgh; — and so on till you end at Hampstead, or in France. No, no; keep to the rock: it is the very jewel of the estate. It looks as if it had been let down from heaven by the four corners, to be the residence of a Chief. Have all the comforts and conveniences of life upon it, but never leave Rorie More’s cascade.’ ‘But, (said she,) is it not enough if we keep it? Must we never have more convenience than Rorie More had? he had his beef brought to dinner in one basket, and his bread in another. Why not as well be Rorie More all over, as live upon his rock? And should not we tire, in looking perpetually on this rock? It is very well for you, who have a fine place, and every thing easy, to talk thus, and think of chaining honest folks to a rock. You would not live upon it yourself.’ ‘Yes, Madam, (said I,) I would live upon it, were I Laird of M’Leod, and should be unhappy if I were not upon it.’ JOHNSON. (with a strong voice, and most determined manner), ‘Madam, rather than quit the old rock, Boswell would live in the pit; he would make his bed in the dungeon.’ I felt a degree of elation, at finding my resolute feudal enthusiasm thus confirmed by such a sanction. The lady was puzzled a little. She still returned to her pretty farm, — rich ground, — fine garden. ‘Madam, (said Dr. Johnson,) were they in Asia, I would not leave the rock.’ My opinion on this subject is still the same. An ancient family residence ought to be a primary object; and though the situation of Dunvegan be such that little can be done here in gardening, or pleasure-ground, yet, in addition to the veneration required by the lapse of time, it has many circumstances of natural grandeur, suited to the seat of a Highland Chief: it has the sea — islands — rocks, — hills, — a noble cascade; and when the family is again in opulence, something may be done by art. Mr. Donald M’Queen went away to-day, in order to preach at Bracadale next day. We were so comfortably situated at Dunvegan, that Dr. Johnson could hardly be moved from it. I proposed to him that we should leave it on Monday. ‘No, Sir, (said he,) I will not go before Wednesday. I will have some more of this good.’ However, as the weather was at this season so bad, and so very uncertain, and we had a great deal to do yet, Mr. M’Queen and I prevailed with him to agree to set out on Monday, if the day should be good. Mr. M’Queen, though it was inconvenient for him to be absent from his harvest, engaged to wait on Monday at Ulinish for us. When he was going away, Dr. Johnson said, ‘I shall ever retain a great regard for you;’ then asked him if he had The Rambler. Mr. M’Queen said, ‘No; but my brother has it.’ JOHNSON. ‘Have you The Idler? M’QUEEN. ‘No, Sir.’ JOHNSON. ‘Then I will order one for you at Edinburgh, which you will keep in remembrance of me.’ Mr. M’Queen was much pleased with this. He expressed to me, in the strongest terms, his admiration of Dr. Johnson’s wonderful knowledge, and every other quality for which he is distinguished. I asked Mr. M’Queen, if he was satisfied with being a minister in Sky. He said he was; but he owned that his forefathers having been so long there, and his having been born there, made a chief ingredient in forming his contentment. I should have mentioned that on our left hand, between Portree and Dr. Macleod’s house, Mr. M’Queen told me there had been a college of the Knights Templars; that tradition said so; and that there was a ruin remaining of their church, which had been burnt: but I confess Dr. Johnson has weakened my belief in remote tradition. In the dispute about Anaitis, Mr. M’Queen said, Asia Minor was peopled by Scythians, and, as they were the ancestors of the Celts, the same religion might be in Asia Minor and Sky. JOHNSON. ‘Alas! Sir, what can a nation that has not letters tell of its original. I have always difficulty to be patient when I hear authours gravely quoted, as giving accounts of savage nations, which accounts they had from the savages themselves. What can the M’Craas tell about themselves a thousand years ago? There is no tracing the connection of ancient nations, but by language; and therefore I am always sorry when any language is lost, because languages are the pedigree of nations. If you find the same language in distant countries, you may be sure that the inhabitants of each have been the same people; that is to say, if you find the languages a good deal the same; for a word here and there being the same, will not do. Thus Butler, in his Hudibras, remembering that Penguin, in the Straits of Magellan, signifies a bird with a white head, and that the same word has, in Wales, the signification of a white-headed wench, (pen head, and guin white,) by way of ridicule, concludes that the people of those Straits are Welsh.’
A young gentleman of the name of M’Lean, nephew to the Laird of the isle of Muck, came this morning; and, just as we sat down to dinner, came the Laird of the isle, of Muck himself, his lady, sister to Talisker, two other ladies their relations, and a daughter of the late M’Leod of Hamer, who wrote a treatise on the second sight, under the designation of THEOPHILUS INSULANUS. It was somewhat droll to hear this Laird called by his title. Muck would have sounded ill; so he was called Isle of Muck, which went off with great readiness. The name, as now written, is unseemly, but it is not so bad in the original Erse, which is Mouach, signifying the Sows’ Island. Buchanan calls it INSULA PORCORUM. It is so called from its form. Some call it Isle of Monk. The Laird insists that this is the proper name. It was formerly church-land belonging to Icolmkill, and a hermit lived in it. It is two miles long, and about three quarters of a mile broad. The Laird said, he had seven score of souls upon it. Last year he had eighty persons inoculated, mostly children, but some of them eighteen years of age. He agreed with the surgeon to come and do it, at half a crown a head. It is very fertile in corn, of which they export some; and its coasts abound in fish. A taylor comes there six times in a year. They get a good blacksmith from the isle of Egg.
SUNDAY, SEPTEMBER 19.
It was rather worse weather than any that we had yet. At breakfast Dr. Johnson said, ‘Some cunning men choose fools for their wives, thinking to manage them, but they always fail. There is a spaniel fool and a mule fool. The spaniel fool may be made to do by beating. The mule fool will neither do by words or blows; and the spaniel fool often turns mule at last: and suppose a fool to be made do pretty well, you must have the continual trouble of making her do. Depend upon it, no woman is the worse for sense and knowledge.’ Whether afterwards he meant merely to say a polite thing, or to give his opinion, I could not be sure; but he added, ‘Men know that women are an over-match for them, and therefore they choose the weakest or most ignorant. If they did not think so, they never could be afraid of women knowing as much as themselves.’ In justice to the sex, I think it but candid to acknowledge, that, in a subsequent conversation, he told me that he was serious in what he had said.
He came to my room this morning before breakfast, to read my Journal, which he has done all along. He often before said, ‘I take great delight in reading it.’ To-day he said, ‘You improve: it grows better and better.’ I observed, there was a danger of my getting a habit of writing in a slovenly manner. ‘Sir,’ said he, ‘it is not written in a slovenly manner. It might be printed, were the subject fit for printing.’ While Mr. Beaton preached to us in the dining-room, Dr. Johnson sat in his own room, where I saw lying before him a volume of Lord Bacon’s works, The Decay of Christian Piety, Monboddo’s Origin of Language, and Sterne’s Sermons. He asked me to-day how it happened that we were so little together: I told him, my Journal took up much time. Yet, on reflection, it appeared strange to me, that although I will run from one end of London to another to pass an hour with him, I should omit to seize any spare time to be in his company, when I am settled in the same house with him. But my Journal is really a task of much time and labour, and he forbids me to contract it.
I omitted to mention, in its place, that Dr. Johnson told Mr. M’Queen that he had found the belief of the second sight universal in Sky, except among the clergy, who seemed determined against it. I took the liberty to observe to Mr. M’Queen, that the clergy were actuated by a kind of vanity. ‘The world, (say they,) takes us to be credulous men in a remote corner. We’ll shew them that we are more enlightened than they think.’ The worthy man said, that his disbelief of it was from his not finding sufficient evidence; but I could perceive that he was prejudiced against it.
