Complete Works of Samuel Johnson, page 669
It is chiefly for the sake of evincing the regularity and steadiness of Mr. Johnson’s mind that I have given these trifling memoirs, to show that his soul was not different from that of another person, but, as it was, greater; and to give those who did not know him a just idea of his acquiescence in what we call vulgar prejudices, and of his extreme distance from those notions which the world has agreed, I know not very well why, to call romantic. It is indeed observable in his preface to Shakespeare, that while other critics expatiate on the creative powers and vivid imagination of that matchless poet, Dr. Johnson commends him for giving so just a representation of human manners, “that from his scenes a hermit might estimate the value of society, and a confessor predict the progress of the passions.” I have not the book with me here, but am pretty sure that such is his expression.
The general and constant advice he gave, too, when consulted about the choice of a wife, a profession, or whatever influences a man’s particular and immediate happiness, was always to reject no positive good from fears of its contrary consequences. “Do not,” said he, “forbear to marry a beautiful woman if you can find such, out of a fancy that she will be less constant than an ugly one; or condemn yourself to the society of coarseness and vulgarity for fear of the expenses or other dangers of elegance and personal charms, which have been always acknowledged as a positive good, and for the want of which there should be always given some weighty compensation. I have, however,” continued Mr. Johnson, “seen some prudent fellows who forbore to connect themselves with beauty lest coquetry should be near, and with wit or birth lest insolence should lurk behind them, till they have been forced by their discretion to linger life away in tasteless stupidity, and choose to count the moments by remembrance of pain instead of enjoyment of pleasure.”
When professions were talked of, “Scorn,” said Mr. Johnson, “to put your behaviour under the dominion of canters; never think it clever to call physic a mean study, or law a dry one; or ask a baby of seven years old which way his genius leads him, when we all know that a boy of seven years old has no genius for anything except a pegtop and an apple-pie; but fix on some business where much money may be got, and little virtue risked: follow that business steadily, and do not live as Roger Ascham says the wits do, ‘men know not how; and at last die obscurely, men mark not where.’”
Dr. Johnson had indeed a veneration for the voice of mankind beyond what most people will own; and as he liberally confessed that all his own disappointments proceeded from himself, he hated to hear others complain of general injustice. I remember when lamentation was made of the neglect showed to Jeremiah Markland, a great philologist, as some one ventured to call him. “He is a scholar, undoubtedly, sir,” replied Dr. Johnson, “but remember that he would run from the world, and that it is not the world’s business to run after him. I hate a fellow whom pride, or cowardice, or laziness drives into a corner, and does nothing when he is there but sit and growl; let him come out as I do, and bark. The world,” added he, “is chiefly unjust and ungenerous in this, that all are ready to encourage a man who once talks of leaving it, and few things do really provoke me more than to hear people prate of retirement, when they have neither skill to discern their own motives, or penetration to estimate the consequences. But while a fellow is active to gain either power or wealth,” continued he, “everybody produces some hindrance to his advancement, some sage remark, or some unfavourable prediction; but let him once say slightly, I have had enough of this troublesome, bustling world, ’tis time to leave it now: ‘Ah, dear sir!’ cries the first old acquaintance he meets, ‘I am glad to find you in this happy disposition: yes, dear friend! do retire and think of nothing but your own ease. There’s Mr. William will find it a pleasure to settle all your accounts and relieve you from the fatigue; Miss Dolly makes the charmingest chicken-broth in the world, and the cheesecakes we ate of hers once, how good they were. I will be coming every two or three days myself to chat with you in a quiet way; so snug! and tell you how matters go upon ’Change, or in the House, or according to the blockhead’s first pursuits, whether lucrative or politic, which thus he leaves; and lays himself down a voluntary prey to his own sensuality and sloth, while the ambition and avarice of the nephews and nieces, with their rascally adherents and coadjutors, reap the advantage, while they fatten their fool.’”
As the votaries of retirement had little of Mr. Johnson’s applause, unless that he knew that the motives were merely devotional, and unless he was convinced that their rituals were accompanied by a mortified state of the body, the sole proof of their sincerity which he would admit, as a compensation for such fatigue as a worldly life of care and activity requires; so of the various states and conditions of humanity, he despised none more, I think, than the man who marries for a maintenance. And of a friend who made his alliance on no higher principles, he said once, “Now has that fellow (it was a nobleman of whom we were speaking) at length obtained a certainty of three meals a day, and for that certainty, like his brother dog in the fable, he will get his neck galled for life with a collar.”
That poverty was an evil to be avoided by all honest means, however, no man was more ready to avow: concealed poverty particularly, which he said was the general corrosive that destroyed the peace of almost every family; to which no evening perhaps ever returned without some new project for hiding the sorrows and dangers of the next day. “Want of money,” says Dr. Johnson, “is sometimes concealed under pretended avarice, and sly hints of aversion to part with it; sometimes under stormy anger, and affectation of boundless rage, but oftener still under a show of thoughtless extravagance and gay neglect, while to a penetrating eye none of these wretched veils suffice to keep the cruel truth from being seen. Poverty is hic et ubique,” says he, “and if you do shut the jade out of the door, she will always contrive in some manner to poke her pale, lean face in at the window.”
I have mentioned before that old age had very little of Mr. Johnson’s reverence. “A man commonly grew wickeder as he grew older,” he said, “at least he but changed the vices of youth; headstrong passion and wild temerity, for treacherous caution, and desire to circumvent. I am always,” said he, “on the young people’s side, when there is a dispute between them and the old ones, for you have at least a chance for virtue till age has withered its very root.” While we were talking, my mother’s spaniel, whom he never loved, stole our toast and butter; “Fie, Belle!” said I, “you used to be upon honour.” “Yes, madam,” replies Johnson, “but Belle grows old.” His reason for hating the dog was, “because she was a professed favourite,” he said, “and because her lady ordered her from time to time to be washed and combed, a foolish trick,” said he, “and an assumption of superiority that every one’s nature revolts at; so because one must not wish ill to the lady in such cases,” continued he, “one curses the cur.” The truth is, Belle was not well behaved, and being a large spaniel, was troublesome enough at dinner with frequent solicitations to be fed. “This animal,” said Dr. Johnson one day, “would have been of extraordinary merit and value in the state of Lycurgus; for she condemns one to the exertion of perpetual vigilance.”
He had, indeed, that strong aversion felt by all the lower ranks of people towards four-footed companions very completely, notwithstanding he had for many years a cat which he called Hodge, that kept always in his room at Fleet Street; but so exact was he not to offend the human species by superfluous attention to brutes, that when the creature was grown sick and old, and could eat nothing but oysters, Mr. Johnson always went out himself to buy Hodge’s dinner, that Francis the black’s delicacy might not be hurt, at seeing himself employed for the convenience of a quadruped.
No one was, indeed, so attentive not to offend in all such sort of things as Dr. Johnson; nor so careful to maintain the ceremonies of life: and though he told Mr. Thrale once that he had never sought to please till past thirty years old, considering the matter as hopeless, he had been always studious not to make enemies by apparent preference of himself. It happened very comically that the moment this curious conversation passed, of which I was a silent auditress, was in the coach, in some distant province, either Shropshire or Derbyshire, I believe; and as soon as it was over, Mr. Johnson took out of his pocket a little book and read, while a gentleman of no small distinction for his birth and elegance suddenly rode up to the carriage, and paying us all his proper compliments, was desirous not to neglect Dr. Johnson; but observing that he did not see him, tapped him gently on the shoulder. “’Tis Mr. Ch-lm — ley,” says my husband. “Well, sir! and what if it is Mr. Ch-lm — ley!” says the other, sternly, just lifting his eyes a moment from his book, and returning to it again with renewed avidity.
He had sometimes fits of reading very violent; and when he was in earnest about getting through some particular pages, for I have heard him say he never read but one book, which he did not consider as obligatory, through in his whole life (and “Lady Mary Wortley’s Letters,” was the book); he would be quite lost to the company, and withdraw all his attention to what he was reading, without the smallest knowledge or care about the noise made round him. His deafness made such conduct less odd and less difficult to him than it would have been to another man: but his advising others to take the same method, and pull a little book out when they were not entertained with what was going forward in society, seemed more likely to advance the growth of science than of polished manners, for which he always pretended extreme veneration.
Mr. Johnson, indeed, always measured other people’s notions of everything by his own, and nothing could persuade him to believe that the books which he disliked were agreeable to thousands, or that air and exercise which he despised were beneficial to the health of other mortals. When poor Smart, so well known for his wit and misfortunes, was first obliged to be put in private lodgings, a common friend of both lamented in tender terms the necessity which had torn so pleasing a companion from their acquaintance. “A madman must be confined, sir,” replies Dr. Johnson. “But,” says the other, “I am now apprehensive for his general health, he will lose the benefit of exercise.” “Exercise!” returns the Doctor, “I never heard that he used any: he might, for aught I know, walk to the alehouse; but I believe he was always carried home again.”
It was, however, unlucky for those who delighted to echo Johnson’s sentiments, that he would not endure from them to-day what perhaps he had yesterday, by his own manner of treating the subject, made them fond of repeating; and I fancy Mr. B — has not forgotten that though his friend one evening in a gay humour talked in praise of wine as one of the blessings permitted by heaven, when used with moderation, to lighten the load of life, and give men strength to endure it; yet, when in consequence of such talk he thought fit to make a Bacchanalian discourse in its favour, Mr. Johnson contradicted him somewhat roughly, as I remember; and when, to assure himself of conquest, he added these words: “You must allow me, sir, at least that it produces truth; in vino veritas, you know, sir.” “That,” replied Mr. Johnson, “would be useless to a man who knew he was not a liar when he was sober.”
When one talks of giving and taking the lie familiarly, it is impossible to forbear recollecting the transactions between the editor of “Ossian,” and the author of the “Journey to the Hebrides.” It was most observable to me, however, that Mr. Johnson never bore his antagonist the slightest degree of ill-will. He always kept those quarrels which belonged to him as a writer separate from those which he had to do with as a man; but I never did hear him say in private one malicious word of a public enemy; and of Mr. Macpherson I once heard him speak respectfully, though his reply to the friend who asked him if any man living could have written such a book, is well known, and has been often repeated— “Yes, sir, many men, many women, and many children.”
I inquired of him myself if this story was authentic, and he said it was. I made the same inquiry concerning his account of the state of literature in Scotland, which was repeated up and down at one time by everybody— “How knowledge was divided among the Scots, like bread in a besieged town, to every man a mouthful, to no man a bellyful.” This story he likewise acknowledged, and said, besides, “that some officious friend had carried it to Lord Bute, who only answered, ‘Well, well! never mind what he says, he will have the pension all one.’”
Another famous reply to a Scotsman who commended the beauty and dignity of Glasgow, till Mr. Johnson stopped him by observing, “that he probably had never yet seen Brentford,” was one of the jokes he owned; and said himself “that when a gentleman of that country once mentioned the lovely prospects common in his nation, he could not help telling him that the view of the London road was the prospect in which every Scotsman most naturally and most rationally delighted.”
Mrs. Brooke received an answer not unlike this, when expatiating on the accumulation of sublime and beautiful objects, which form the fine prospect up the River St. Lawrence, in North America. “Come, madam,” says Dr. Johnson, “confess that nothing ever equalled your pleasure in seeing that sight reversed; and finding yourself looking at the happy prospect down the River St. Lawrence.” The truth is, he hated to hear about prospects and views, and laying out ground and taste in gardening. “That was the best garden,” he said, “which produced most roots and fruits; and that water was most to be prized which contained most fish.” He used to laugh at Shenstone most unmercifully for not caring whether there was anything good to eat in the streams he was so fond of, “as if,” says Johnson, “one could fill one’s belly with hearing soft murmurs, or looking at rough cascades!”
He loved the sight of fine forest trees, however, and detested Brighthelmstone Downs, “because it was a country so truly desolate,” he said, “that if one had a mind to hang one’s self for desperation at being obliged to live there, it would be difficult to find a tree on which to fasten the rope.” Walking in a wood when it rained was, I think, the only rural image he pleased his fancy with; “for,” says he, “after one has gathered the apples in an orchard, one wishes them well baked, and removed to a London eating-house for enjoyment.”
With such notions, who can wonder he passed his time uncomfortably enough with us, who he often complained of for living so much in the country, “feeding the chickens,” as he said I did, “till I starved my own understanding. Get, however,” said he, “a book about gardening, and study it hard, since you will pass your life with birds and flowers, and learn to raise the largest turnips, and to breed the biggest fowls.” It was vain to assure him that the goodness of such dishes did not depend upon their size. He laughed at the people who covered their canals with foreign fowls, “when,” says he, “our own geese and ganders are twice as large. If we fetched better animals from distant nations, there might be some sense in the preference; but to get cows from Alderney, or water-fowl from China, only to see nature degenerating round one, is a poor ambition indeed.”
Nor was Mr. Johnson more merciful with regard to the amusements people are contented to call such. “You hunt in the morning,” says he, “and crowd to the public rooms at night, and call it diversion, when your heart knows it is perishing with poverty of pleasures, and your wits get blunted for want of some other mind to sharpen them upon. There is in this world no real delight (excepting those of sensuality), but exchange of ideas in conversation; and whoever has once experienced the full flow of London talk, when he retires to country friendships, and rural sports, must either be contented to turn baby again and play with the rattle, or he will pine away like a great fish in a little pond, and die for want of his usual food.” “Books without the knowledge of life are useless,” I have heard him say; “for what should books teach but the art of living? To study manners, however, only in coffee-houses, is more than equally imperfect; the minds of men who acquire no solid learning, and only exist on the daily forage that they pick up by running about, and snatching what drops from their neighbours as ignorant as themselves, will never ferment into any knowledge valuable or durable; but like the light wines we drink in hot countries, please for the moment, though incapable of keeping. In the study of mankind much will be found to swim as froth, and much must sink as feculence, before the wine can have its effect, and become that noblest liquor which rejoices the heart, and gives vigour to the imagination.”
I am well aware that I do not and cannot give each expression of Dr. Johnson with all its force or all its neatness; but I have done my best to record such of his maxims, and repeat such of his sentiments, as may give to those who know him not a just idea of his character and manner of thinking. To endeavour at adorning, or adding, or softening, or meliorating such anecdotes, by any tricks my inexperienced pen could play, would be weakness indeed; worse than the Frenchman who presides over the porcelain manufactory at Seve, to whom, when some Greek vases were given him as models, he lamented la tristesse de telles formes; and endeavoured to assist them by clusters of flowers, while flying Cupids served for the handles of urns originally intended to contain the ashes of the dead. The misery is, that I can recollect so few anecdotes, and that I have recorded no more axioms of a man whose every word merited attention, and whose every sentiment did honour to human nature. Remote from affectation as from error or falsehood, the comfort a reader has in looking over these papers is the certainty that these were really the opinions of Johnson, which are related as such.
