Complete works of samuel.., p.752

Complete Works of Samuel Johnson, page 752

 

Complete Works of Samuel Johnson
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  ‘My attainment of rising gives me comfort and hope. O God, for Jesus

  Christ’s sake, bless me. Amen.

  ‘After church, before and after dinner, I read Rotheram on Faith.

  ‘After evening prayer I retired, and wrote this account.

  ‘I then repeated the prayer of the day, with collects, and my prayer for night, and went down to supper at near ten.

  ‘May 4, — 66. I have read since the noon of Easter day the Gospels of St.

  Matthew and St. Mark in Greek.

  ‘I have read Xenophon’s Cyropaidia.’

  BODLEIAN LIBRARY. SELECT AUTOGRAPHS. (MONTAGU.)

  * * * * *

  APPENDIX B. (Page 312.)

  Johnson’s sentiments towards his fellow-subjects in America have never, so far as I know, been rightly stated. It was not because they fought for liberty that he had come to dislike them. A man who, ‘bursting forth with a generous indignation, had said:— “The Irish are in a most unnatural state; for we see there the minority prevailing over the majority”’ (ante, ii. 255), was not likely to wish that our plantations should be tyrannically governed. The man who, ‘in company with some very grave men at Oxford, gave as his toast, “Here’s to the next insurrection of the negroes in the West Indies”’ (post, iii. 200), was not likely to condemn insurrections in general. The key to his feelings is found in his indignant cry, ‘How is it that we hear the loudest yelps for liberty among the drivers of negroes?’ (Ib) He hated slavery as perhaps no man of his time hated it. While the Quakers, who were almost the pioneers in the Anti-slavery cause, were still slave-holders and slave-dealers, he lifted up his voice against it. So early as 1740, when Washington was but a child of eight, he had maintained ‘the natural right of the negroes to liberty and independence.’ (Works, vi. 313.) In 1756 he described Jamaica as ‘a place of great wealth and dreadful wickedness, a den of tyrants and a dungeon of slaves.’ (Ib vi. 130.) In 1759 he wrote:— ‘Of black men the numbers are too great who are now repining under English cruelty.’ (Ib iv. 407.) In the same year, in describing the cruelty of the Portuguese discoverers, he said:— ‘We are openly told that they had the less scruple concerning their treatment of the savage people, because they scarcely considered them as distinct from beasts; and indeed, the practice of all the European nations, and among others of the English barbarians that cultivate the southern islands of America, proves that this opinion, however absurd and foolish, however wicked and injurious, still continues to prevail. Interest and pride harden the heart, and it is in vain to dispute against avarice and power.’ (Ib v. 218.) No miserable sophistry could convince him, with his clear mind and his ardour for liberty, that slavery can be right. ‘An individual,’ he wrote (post, iii. 202), ‘may, indeed, forfeit his liberty by a crime; but he cannot by that crime forfeit the liberty of his children.’ How deeply he felt for the wrongs done to helpless races is shown in his dread of discoverers. No man had a more eager curiosity, or more longed that the bounds of knowledge should be enlarged. Yet he wrote:— ‘I do not much wish well to discoveries, for I am always afraid they will end in conquest and robbery.’ (Croker’s Boswell, p. 248.) In his Life of Savage, written in 1744, he said (Works, viii. 156):— ‘Savage has not forgotten … to censure those crimes which have been generally committed by the discoverers of new regions, and to expose the enormous wickedness of making war upon barbarous nations because they cannot resist, and of invading countries because they are fruitful…. He has asserted the natural equality of mankind, and endeavoured to suppress that pride which inclines men to imagine that right is the consequence of power.’ He loved the University of Salamanca, because it gave it as its opinion that the conquest of America by the Spaniards was not lawful (ante, i. 455). When, in 1756, the English and French were at war in America, he said that ‘such was the contest that no honest man could heartily wish success to either party…. It was only the quarrel of two robbers for the spoils of a passenger’ (ante, i. 308, note 2). When, from political considerations, opposition was raised in 1766 to the scheme of translating the Bible into Erse, he wrote:— ‘To omit for a year, or for a day, the most efficacious method of advancing Christianity, in compliance with any purposes that terminate on this side of the grave, is a crime of which I know not that the world has yet had an example, except in the practice of the planters of America — a race of mortals whom, I suppose, no other man wishes to resemble’ (ante, ii. 27). Englishmen, as a nation, had no right to reproach their fellow-subjects in America with being drivers of negroes; for England shared in the guilt and the gain of that infamous traffic. Nay, even as the Virginian delegates to Congress in 1774 complained:— ‘Our repeated attempts to exclude all further importations of slaves from Africa by prohibition, and by imposing duties which might amount to prohibition, have hitherto been defeated by his Majesty’s negative — thus preferring the immediate advantages of a few British corsairs to the lasting interests of the American States, and to the rights of human nature, deeply wounded by this infamous practice.’ Bright’s Speeches, ed. 1869, i. 171. Franklin (Memoirs, ed. 1818, iii. 17), writing from London in 1772, speaks of ‘the hypocrisy of this country, which encourages such a detestable commerce by laws for promoting the Guinea trade; while it piqued itself on its virtue, love of liberty, and the equity of its courts in setting free a single negro.’ From the slightest stain of this hypocrisy Johnson was free. He, at all events, had a right to protest against ‘the yelps’ of those who, while they solemnly asserted that among the unalienable rights of all men are liberty and the pursuit of happiness, yet themselves were drivers of negroes.

  Volume III. 1776-1780

  THE LIFE OF SAMUEL JOHNSON, LL.D.

  Having left Ashbourne in the evening, we stopped to change horses at Derby, and availed ourselves of a moment to enjoy the conversation of my countryman, Dr. Butter, then physician there. He was in great indignation because Lord Mountstuart’s bill for a Scotch militia had been lost. Dr. Johnson was as violent against it. ‘I am glad, (said he,) that Parliament has had the spirit to throw it out. You wanted to take advantage of the timidity of our scoundrels;’ (meaning, I suppose, the ministry). It may be observed, that he used the epithet scoundrel very commonly not quite in the sense in which it is generally understood, but as a strong term of disapprobation; as when he abruptly answered Mrs. Thrale, who had asked him how he did, ‘Ready to become a scoundrel, Madam; with a little more spoiling you will, I think, make me a complete rascal:’ he meant, easy to become a capricious and self-indulgent valetudinarian; a character for which I have heard him express great disgust.

  Johnson had with him upon this jaunt, ‘Il Palmerino d’Inghilterra,’ a romance praised by Cervantes; but did not like it much. He said, he read it for the language, by way of preparation for his Italian expedition. — We lay this night at Loughborough.

  On Thursday, March 28, we pursued our journey. I mentioned that old Mr. Sheridan complained of the ingratitude of Mr. Wedderburne and General Fraser, who had been much obliged to him when they were young Scotchmen entering upon life in England. JOHNSON. ‘Why, Sir, a man is very apt to complain of the ingratitude of those who have risen far above him. A man when he gets into a higher sphere, into other habits of life, cannot keep up all his former connections. Then, Sir, those who knew him formerly upon a level with themselves, may think that they ought still to be treated as on a level, which cannot be; and an acquaintance in a former situation may bring out things which it would be very disagreeable to have mentioned before higher company, though, perhaps, every body knows of them.’ He placed this subject in a new light to me, and shewed that a man who has risen in the world, must not be condemned too harshly for being distant to former acquaintance, even though he may have been much obliged to them.’ It is, no doubt, to be wished that a proper degree of attention should be shewn by great men to their early friends. But if either from obtuse insensibility to difference of situation, or presumptuous forwardness, which will not submit even to an exteriour observance of it, the dignity of high place cannot be preserved, when they are admitted into the company of those raised above the state in which they once were, encroachment must be repelled, and the kinder feelings sacrificed. To one of the very fortunate persons whom I have mentioned, namely, Mr. Wedderburne, now Lord Loughborough, I must do the justice to relate, that I have been assured by another early acquaintance of his, old Mr. Macklin, who assisted in improving his pronunciation, that he found him very grateful. Macklin, I suppose, had not pressed upon his elevation with so much eagerness as the gentleman who complained of him. Dr. Johnson’s remark as to the jealousy ‘entertained of our friends who rise far above us,’ is certainly very just. By this was withered the early friendship between Charles Townshend and Akenside; and many similar instances might be adduced.

  He said, ‘It is commonly a weak man who marries for love.’ We then talked of marrying women of fortune; and I mentioned a common remark, that a man may be, upon the whole, richer by marrying a woman with a very small portion, because a woman of fortune will be proportionally expensive; whereas a woman who brings none will be very moderate in expenses. JOHNSON. ‘Depend upon it, Sir, this is not true. A woman of fortune being used to the handling of money, spends it judiciously: but a woman who gets the command of money for the first time upon her marriage, has such a gust in spending it, that she throws it away with great profusion.’

  He praised the ladies of the present age, insisting that they were more faithful to their husbands, and more virtuous in every respect, than in former times, because their understandings were better cultivated. It was an undoubted proof of his good sense and good disposition, that he was never querulous, never prone to inveigh against the present times, as is so common when superficial minds are on the fret. On the contrary, he was willing to speak favourably of his own age; and, indeed, maintained its superiority in every respect, except in its reverence for government; the relaxation of which he imputed, as its grand cause, to the shock which our monarchy received at the Revolution, though necessary; and secondly, to the timid concessions made to faction by successive administrations in the reign of his present Majesty. I am happy to think, that he lived to see the Crown at last recover its just influence.

  At Leicester we read in the news-paper that Dr. James was dead. I thought that the death of an old school-fellow, and one with whom he had lived a good deal in London, would have affected my fellow-traveller much: but he only said, ‘Ah! poor Jamy.’ Afterwards, however, when we were in the chaise, he said, with more tenderness, ‘Since I set out on this jaunt, I have lost an old friend and a young one; — Dr. James, and poor Harry.’ (Meaning Mr. Thrale’s son.)

  Having lain at St. Alban’s, on Thursday, March 28, we breakfasted the next morning at Barnet. I expressed to him a weakness of mind which I could not help; an uneasy apprehension that my wife and children, who were at a great distance from me, might, perhaps, be ill. ‘Sir, (said he,) consider how foolish you would think it in them to be apprehensive that you are ill.’ This sudden turn relieved me for the moment; but I afterwards perceived it to be an ingenious fallacy. I might, to be sure, be satisfied that they had no reason to be apprehensive about me, because I knew that I myself was well: but we might have a mutual anxiety, without the charge of folly; because each was, in some degree, uncertain as to the condition of the other.

  I enjoyed the luxury of our approach to London, that metropolis which we both loved so much, for the high and varied intellectual pleasure which it furnishes. I experienced immediate happiness while whirled along with such a companion, and said to him, ‘Sir, you observed one day at General Oglethorpe’s, that a man is never happy for the present, but when he is drunk. Will you not add, — or when driving rapidly in a post-chaise?’ JOHNSON. ‘No, Sir, you are driving rapidly from something, or to something.’

  Talking of melancholy, he said, ‘Some men, and very thinking men too, have not those vexing thoughts. Sir Joshua Reynolds is the same all the year round. Beauclerk, except when ill and in pain, is the same. But I believe most men have them in the degree in which they are capable of having them. If I were in the country, and were distressed by that malady, I would force myself to take a book; and every time I did it I should find it the easier. Melancholy, indeed, should be diverted by every means but drinking.’

  We stopped at Messieurs Dillys, booksellers in the Poultry; from whence he hurried away, in a hackney coach, to Mr. Thrale’s, in the Borough. I called at his house in the evening, having promised to acquaint Mrs. Williams of his safe return; when, to my surprize, I found him sitting with her at tea, and, as I thought, not in a very good humour: for, it seems, when he had got to Mr. Thrale’s, he found the coach was at the door waiting to carry Mrs. and Miss Thrale, and Signor Baretti, their Italian master, to Bath. This was not shewing the attention which might have been expected to the ‘Guide, Philosopher, and Friend,’ the Imlac who had hastened from the country to console a distressed mother, who he understood was very anxious for his return. They had, I found, without ceremony, proceeded on their intended journey. I was glad to understand from him that it was still resolved that his tour to Italy with Mr. and Mrs. Thrale should take place, of which he had entertained some doubt, on account of the loss which they had suffered; and his doubts afterwards proved to be well-founded. He observed, indeed very justly, that ‘their loss was an additional reason for their going abroad; and if it had not been fixed that he should have been one of the party, he would force them out; but he would not advise them unless his advice was asked, lest they might suspect that he recommended what he wished on his own account.’ I was not pleased that his intimacy with Mr. Thrale’s family, though it no doubt contributed much to his comfort and enjoyment, was not without some degree of restraint: not, as has been grossly suggested, that it was required of him as a task to talk for the entertainment of them and their company; but that he was not quite at his ease; which, however, might partly be owing to his own honest pride — that dignity of mind which is always jealous of appearing too compliant.

  On Sunday, March 31, I called on him, and shewed him as a curiosity which I had discovered, his Translation of Lobo’s Account of Abyssinia, which Sir John Pringle had lent me, it being then little known as one of his works. He said, ‘Take no notice of it,’ or ‘don’t talk of it.’ He seemed to think it beneath him, though done at six-and-twenty. I said to him, ‘Your style, Sir, is much improved since you translated this.’ He answered with a sort of triumphant smile, ‘Sir, I hope it is.’

  On Wednesday, April 3, in the morning I found him very busy putting his books in order, and as they were generally very old ones, clouds of dust were flying around him. He had on a pair of large gloves such as hedgers use. His present appearance put me in mind of my uncle, Dr. Boswell’s description of him, ‘A robust genius, born to grapple with whole libraries.’

  I gave him an account of a conversation which had passed between me and Captain Cook, the day before, at dinner at Sir John Pringle’s; and he was much pleased with the conscientious accuracy of that celebrated circumnavigator, who set me right as to many of the exaggerated accounts given by Dr. Hawkesworth of his Voyages. I told him that while I was with the Captain, I catched the enthusiasm of curiosity and adventure, and felt a strong inclination to go with him on his next voyage. JOHNSON. ‘Why, Sir, a man does feel so, till he considers how very little he can learn from such voyages.’ BOSWELL. ‘But one is carried away with the general grand and indistinct notion of A VOYAGE ROUND THE WORLD.’ JOHNSON. ‘Yes, Sir, but a man is to guard himself against taking a thing in general.’ I said I was certain that a great part of what we are told by the travellers to the South Sea must be conjecture, because they had not enough of the language of those countries to understand so much as they have related. Objects falling under the observation of the senses might be clearly known; but every thing intellectual, every thing abstract — politicks, morals, and religion, must be darkly guessed. Dr. Johnson was of the same opinion. He upon another occasion, when a friend mentioned to him several extraordinary facts, as communicated to him by the circumnavigators, slily observed, ‘Sir, I never before knew how much I was respected by these gentlemen; they told me none of these things.’

  He had been in company with Omai, a native of one of the South Sea Islands, after he had been some time in this country. He was struck with the elegance of his behaviour, and accounted for it thus: ‘Sir, he had passed his time, while in England, only in the best company; so that all that he had acquired of our manners was genteel. As a proof of this, Sir, Lord Mulgrave and he dined one day at Streatham; they sat with their backs to the light fronting me, so that I could not see distinctly; and there was so little of the savage in Omai, that I was afraid to speak to either, lest I should mistake one for the other.’

  We agreed to dine to-day at the Mitre-tavern, after the rising of the House of Lords, where a branch of the litigation concerning the Douglas Estate, in which I was one of the counsel, was to come on. I brought with me Mr. Murray, Solicitor-General of Scotland, now one of the Judges of the Court of Session, with the title of Lord Henderland. I mentioned Mr. Solicitor’s relation, Lord Charles Hay, with whom I knew Dr. Johnson had been acquainted. JOHNSON. ‘I wrote something for Lord Charles; and I thought he had nothing to fear from a court-martial. I suffered a great loss when he died; he was a mighty pleasing man in conversation, and a reading man. The character of a soldier is high. They who stand forth the foremost in danger, for the community, have the respect of mankind. An officer is much more respected than any other man who has as little money. In a commercial country, money will always purchase respect. But you find, an officer, who has, properly speaking, no money, is every where well received and treated with attention. The character of a soldier always stands him in stead.’ BOSWELL. ‘Yet, Sir, I think that common soldiers are worse thought of than other men in the same rank of life; such as labourers.’ JOHNSON. ‘Why, Sir, a common soldier is usually a very gross man, and any quality which procures respect may be overwhelmed by grossness. A man of learning may be so vicious or so ridiculous that you cannot respect him. A common soldier too, generally eats more than he can pay for. But when a common soldier is civil in his quarters, his red coat procures him a degree of respect.’ The peculiar respect paid to the military character in France was mentioned. BOSWELL. ‘I should think that where military men are so numerous, they would be less valued as not being rare.’ JOHNSON. ‘Nay, Sir, wherever a particular character or profession is high in the estimation of a people, those who are of it will be valued above other men. We value an Englishman highly in this country, and yet Englishmen are not rare in it.’

 

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