Complete Works of Samuel Johnson, page 132
Whoever has frequented those places, where idlers assemble to escape from solitude, knows that this is generally the state of the wealthy; and from this state it is no great hardship to be debarred. No man can be happy in total idleness: he that should be condemned to lie torpid and motionless, “would fly for recreation,” says South, “to the mines and the galleys;” and it is well, when nature or fortune find employment for those, who would not have known how to procure it for themselves.
He, whose mind is engaged by the acquisition or improvement of a fortune, not only escapes the insipidity of indifference, and the tediousness of inactivity, but gains enjoyments wholly unknown to those, who live lazily on the toil of others; for life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes, and seeing them gratified. He that labours in any great or laudable undertaking, has his fatigues first supported by hope, and afterwards rewarded by joy; he is always moving to a certain end, and when he has attained it, an end more distant invites him to a new pursuit.
It does not, indeed, always happen, that diligence is fortunate; the wisest schemes are broken by unexpected accidents; the most constant perseverance sometimes toils through life without a recompense; but labour, though unsuccessful, is more eligible than idleness; he that prosecutes a lawful purpose by lawful means, acts always with the approbation of his own reason; he is animated through the course of his endeavours by an expectation which, though not certain, he knows to be just; and is at last comforted in his disappointment, by the consciousness that he has not failed by his own fault.
That kind of life is most happy which affords us most opportunities of gaining our own esteem; and what can any man infer in his own favour from a condition to which, however prosperous, he contributed nothing, and which the vilest and weakest of the species would have obtained by the same right, had he happened to be the son of the same father?
To strive with difficulties, and to conquer them, is the highest human felicity; the next is, to strive, and deserve to conquer: but he whose life has passed without a contest, and who can boast neither success nor merit, can survey himself only as a useless filler of existence; and if he is content with his own character, must owe his satisfaction to insensibility.
Thus it appears that the satirist advised rightly, when he directed us to resign ourselves to the hands of Heaven, and to leave to superior powers the determination of our lot:
Permittes ipsis expendere Numinibus, quid
Conveniat nobis, rebusque sit utile nostris: —
Carior est illis homo quam sibi. JUV. Sat. x. 347.
Intrust thy fortune to the Pow’rs above:
Leave them to manage for thee, and to grant
What their unerring wisdom sees the want.
In goodness as in greatness they excel:
Ah! that we lov’d ourselves but half so well. DRYDEN.
What state of life admits most happiness, is uncertain; but that uncertainty ought to repress the petulance of comparison, and silence the murmurs of discontent.
No. 115. TUESDAY, DECEMBER 11, 1753.
Scribimus indocti doctique. HOR. Lib. ii. Ep. i. 17.
All dare to write, who can or cannot read.
They who have attentively considered the history of mankind, know that every age has its peculiar character. At one time, no desire is felt but for military honours; every summer affords battles and sieges, and the world is filled with ravage, bloodshed, and devastation: this sanguinary fury at length subsides, and nations are divided into factions, by controversies about points that will never be decided. Men then grow weary of debate and altercation, and apply themselves to the arts of profit; trading companies are formed, manufactures improved, and navigation extended; and nothing is any longer thought on, but the increase and preservation of property, the artifices of getting money, and the pleasures of spending it.
The present age, if we consider chiefly the state of our own country, may be styled, with great propriety, The Age of Authors; for, perhaps, there never was a time in which men of all degrees of ability, of every kind of education, of every profession and employment, were posting with ardour so general to the press. The province of writing was formerly left to those, who by study, or appearance of study, were supposed to have gained knowledge unattainable by the busy part of mankind; but in these enlightened days, every man is qualified to instruct every other man: and he that beats the anvil, or guides the plough, not content with supplying corporal necessities, amuses himself in the hours of leisure with providing intellectual pleasures for his countrymen.
It may be observed, that of this, as of other evils, complaints have been made by every generation: but though it may, perhaps, be true, that at all times more have been willing than have been able to write, yet there is no reason for believing, that the dogmatical legions of the present race were ever equalled in number by any former period: for so widely is spread the itch of literary praise, that almost every man is an author, either in act or in purpose: has either bestowed his favours on the publick, or withholds them, that they may be more seasonably offered, or made more worthy of acceptance.
In former times, the pen, like the sword, was considered as consigned by nature to the hands of men; the ladies contented themselves with private virtues and domestick excellence; and a female writer, like a female warrior, was considered as a kind of eccentrick being, that deviated, however illustriously, from her due sphere of motion, and was, therefore, rather to be gazed at with wonder, than countenanced by imitation. But as in the times past are said to have been a nation of Amazons, who drew the bow and wielded the battle-axe, formed encampments and wasted nations, the revolution of years has now produced a generation of Amazons of the pen, who with the spirit of their predecessors have set masculine tyranny at defiance, asserted their claim to the regions of science, and seem resolved to contest the usurpations of virility.
Some indeed there are, of both sexes, who are authors only in desire, but have not yet attained the power of executing their intentions; whose performances have not arrived at bulk sufficient to form a volume, or who have not the confidence, however impatient of nameless obscurity, to solicit openly the assistance of the printer. Among these are the innumerable correspondents of publick papers, who are always offering assistance which no man will receive, and suggesting hints that are never taken; and who complain loudly of the perverseness and arrogance of authors, lament their insensibility of their own interest, and fill the coffee-houses with dark stories of performances by eminent hands, which have been offered and rejected.
To what cause this universal eagerness of writing can be properly ascribed, I have not yet been able to discover. It is said, that every art is propagated in proportion to the rewards conferred upon it; a position from which a stranger would naturally infer, that literature was now blessed with patronage far transcending the candour or munificence of the Augustan age, that the road to greatness was open to none but authors, and that by writing alone riches and honour were to be obtained.
But since it is true, that writers, like other competitors, are very little disposed to favour one another, it is not to be expected, that at a time when every man writes, any man will patronize; and, accordingly, there is not one that I can recollect at present, who professes the least regard for the votaries of science, invites the addresses of learned men, or seems to hope for reputation from any pen but his own.
The cause, therefore, of this epidemical conspiracy for the destruction of paper, must remain a secret: nor can I discover, whether we owe it to the influences of the constellations, or the intemperature of seasons: whether the long continuance of the wind at any single point, or intoxicating vapours exhaled from the earth, have turned our nobles and our peasants, our soldiers and traders, our men and women, all into wits, philosophers, and writers.
It is, indeed, of more importance to search out the cure than the cause of this intellectual malady; and he would deserve well of this country, who, instead of amusing himself with conjectural speculations, should find means of persuading the peer to inspect his steward’s accounts, or repair the rural mansion of his ancestors; who could replace the tradesman behind his counter, and send back the farmer to the mattock and the flail.
General irregularities are known in time to remedy themselves. By the constitution of ancient Egypt, the priesthood was continually increasing, till at length there was no people beside themselves; the establishment was then dissolved, and the number of priests was reduced and limited. Thus among us, writers will, perhaps, be multiplied, till no readers will be found, and then the ambition of writing must necessarily cease.
But as it will be long before the cure is thus gradually effected, and the evil should be stopped, if it be possible, before it rises to so great a height, I could wish that both sexes would fix their thoughts upon some salutary considerations, which might repress their ardour for that reputation, which not one of many thousands is fated to obtain.
Let it be deeply impressed, and frequently recollected, that he who has not obtained the proper qualifications of an author, can have no excuse for the arrogance of writing, but the power of imparting to mankind something necessary to be known. A man uneducated or unlettered may sometimes start a useful thought, or make a lucky discovery, or obtain by chance some secret of nature, or some intelligence of facts, of which the most enlightened mind may be ignorant, and which it is better to reveal, though by a rude and unskilful communication, than to lose for ever by suppressing it.
But few will be justified by this plea; for of the innumerable books and pamphlets that have overflowed the nation, scarce one has made any addition to real knowledge, or contained more than a transposition of common sentiments, and a repetition of common phrases.
It will be naturally inquired, when the man who feels an inclination to write, may venture to suppose himself properly qualified; and, since every man is inclined to think well of his own intellect, by what test he may try his abilities, without hazarding the contempt or resentment of the publick.
The first qualification of a writer is a perfect knowledge of the subject which he undertakes to treat; since we cannot teach what we do not know, nor can properly undertake to instruct others while we are ourselves in want of instruction. The next requisite is, that he be master of the language in which he delivers his sentiments: if he treats of science and demonstration, that he has attained a style clear, pure, nervous, and expressive; if his topicks be probable and persuasory, that he be able to recommend them by the superaddition of elegance and imagery, to display the colours of varied diction, and pour forth the musick of modulated periods.
If it be again inquired, upon what principles any man shall conclude that he wants those powers, it may be readily answered, that no end is attained but by the proper means; he only can rationally presume that he understands a subject, who has read and compared the writers that have hitherto discussed it, familiarized their arguments to himself by long meditation, consulted the foundations of different systems, and separated truth from errour by a rigorous examination.
In like manner, he only has a right to suppose that he can express his thoughts, whatever they are, with perspicuity or elegance, who has carefully perused the best authors, accurately noted their diversities of style, diligently selected the best modes of diction, and familiarized them by long habits of attentive practice.
No man is a rhetorician or philosopher by chance. He who knows that he undertakes to write on questions which he has never studied, may without hesitation determine, that he is about to waste his own time and that of his reader, and expose himself to the derision of those whom he aspires to instruct: he that without forming his style by the study of the best models hastens to obtrude his compositions on the publick, may be certain, that whatever hope or flattery may suggest, he shall shock the learned ear with barbarisms, and contribute, wherever his work shall be received, to the depravation of taste and the corruption of language.
See Knox. Essay 50.
No. 119. TUESDAY, DECEMBER 25, 1753.
Latius regnes, avidum domando
Spiritum, quam si Libyam remotis
Gadibus jungas, et uterque Poenus
Serviat uni. Hor. Lib. ii. Ode ii. 9.
By virtue’s precepts to controul
The thirsty cravings of the soul,
Is over wider realms to reign
Unenvied monarch, than if Spain
You could to distant Lybia join,
And both the Carthages were thine. FRANCIS.
When Socrates was asked, “which of mortal men was to be accounted nearest to the gods in happiness?” he answered, “that man who is in want of the fewest things.”
In this answer, Socrates left it to be guessed by his auditors, whether, by the exemption from want which was to constitute happiness, he meant amplitude of possessions or contraction of desire. And, indeed, there is so little difference between them, that Alexander the Great confessed the inhabitant of a tub the next man to the master of the world; and left a declaration to future ages, that if he was not Alexander he should wish to be Diogenes.
These two states, however, though they resemble each other in their consequence, differ widely with respect to the facility with which they may be attained. To make great acquisitions can happen to very few; and in the uncertainty of human affairs, to many it will be incident to labour without reward, and to lose what they already possess by endeavours to make it more: some will always want abilities, and others opportunities to accumulate wealth. It is therefore happy, that nature has allowed us a more certain and easy road to plenty; every man may grow rich by contracting his wishes, and by quiet acquiescence in what has been given him, supply the absence of more.
Yet so far is almost every man from emulating the happiness of the gods, by any other means than grasping at their power, that it seems to be the great business of life to create wants as fast as they are satisfied. It has been long observed by moralists, that every man squanders or loses a great part of that life, of which every man knows and deplores the shortness: and it may be remarked with equal justness, that though every man laments his own insufficiency to his happiness, and knows himself a necessitous and precarious being, incessantly soliciting the assistance of others, and feeling wants which his own art or strength cannot supply; yet there is no man, who does not, by the superaddition of unnatural cares, render himself still more dependent; who does not create an artificial poverty, and suffer himself to feel pain for the want of that, of which, when it is gained, he can have no enjoyment.
It must, indeed, be allowed, that as we lose part of our time because it steals away silent and invisible, and many an hour is passed before we recollect that it is passing; so unnatural desires insinuate themselves unobserved into the mind, and we do not perceive that they are gaining upon us, till the pain which they give us awakens us to notice. No man is sufficiently vigilant to take account of every minute of his life, or to watch every motion of his heart. Much of our time likewise is sacrificed to custom; we trifle, because we see others trifle; in the same manner we catch from example the contagion of desire; we see all about us busied in pursuit of imaginary good, and begin to bustle in the same chase, lest greater activity should triumph over us.
It is true, that to man as a member of society, many things become necessary, which, perhaps, in a state of nature are superfluous; and that many things, not absolutely necessary, are yet so useful and convenient, that they cannot easily be spared. I will make yet a more ample and liberal concession. In opulent states, and regular governments, the temptations to wealth and rank, and to the distinctions that follow them, are such as no force of understanding finds it easy to resist.
If, therefore, I saw the quiet of life disturbed only by endeavours after wealth and honour; by solicitude, which the world, whether justly or not, considered as important; I should scarcely have had courage to inculcate any precepts of moderation and forbearance. He that is engaged in a pursuit, in which all mankind profess to be his rivals, is supported by the authority of all mankind in the prosecution of his design, and will, therefore, scarcely stop to hear the lectures of a solitary philosopher. Nor am I certain, that the accumulation of honest gain ought to be hindered, or the ambition of just honours always to be repressed. Whatever can enable the possessor to confer any benefit upon others, may be desired upon virtuous principles; and we ought not too rashly to accuse any man of intending to confine the influence of his acquisitions to himself.
But if we look round upon mankind, whom shall we find among those that fortune permits to form their own manners, that is not tormenting himself with a wish for something, of which all the pleasure and all the benefit will cease at the moment of attainment? One man is beggaring his posterity to build a house, which when finished he never will inhabit; another is levelling mountains to open a prospect, which, when he has once enjoyed it, he can enjoy it no more; another is painting ceilings, carving wainscot, and filling his apartments with costly furniture, only that some neighbouring house may not be richer or finer than his own.
