Complete Works of D.H. Lawrence (Illustrated), page 997
MAN IS A HUNTER
It is a very nice law which forbids shooting in England on Sundays. Here in Italy, on the contrary, you would think there was a law ordering every Italian to let off a gun as often as possible. Before the eyelids of dawn have come apart, long before the bells of the tiny church jangle to announce daybreak, there is a sputter and crackle as of irritating fireworks, scattering from the olive gardens and from the woods. You sigh in your bed. The Holy Day has started: the huntsmen are abroad; they will keep at it till heaven sends the night, and the little birds are no more.
The very word cacciatore, which means hunter, stirs one’s bile. Oh, Nimrod, oh, Bahram, put by your arrows:
And Bahram, the great hunter: the wild ass Stamps o’er his bed, and cannot wake his sleep.
Here, an infinite number of tame asses shoot over my head, if I happen to walk in the wood to look at the arbutus berries, and they never fail to rouse my ire, no matter how fast asleep it may have been.
Man is a hunter! L’uomo e cacciatore: the Italians are rather fond of saying it. It sounds so virile. One sees Nimrod surging through the underbrush, with his spear, in the wake of a bleeding lion. And if it is a question of a man who has got a girl into trouble: “L’uomo e cacciatore” — ”man is a hunter” — what can you expect? It behoves the “game” to look out for itself. Man is a hunter!
There used to be a vulgar song: “If the Missis wants to go for a row, let ‘er go.” Here it should be: “If the master wants to run, with a gun, let him run.” For the pine-wood is full of them, as a dog’s back with fleas in summer. They crouch, they lurk, they stand erect, motionless as virile statues, with gun on the alert. Then bang! they have shot something, with an astonishing amount of noise. And then they run, with fierce and predatory strides, to the spot.
There is nothing there! Nothing! The game! La caccia! — where is it? If they had been shooting at the ghost of Hamlet’s father, there could not be a blanker and more spooky emptiness. One expects to see a wounded elephant lying on its side, writhing its trunk; at the very least, a wild boar ploughing the earth in his death-agony. But no! There is nothing, just nothing at all. Man, being a hunter, is, fortunately for the rest of creation, a very bad shot.
Nimrod, in velveteen corduroys, bandolier, cartridges, game-bag over his shoulder and gun in his hand, stands with feet apart virilis- simo, on the spot where the wild boar should be, and gazes downwards at some imaginary point in underworld space. So! Man is a hunter. He casts a furtive glance around, under the arbutus bush, and a tail of his eye in my direction, knowing I am looking on in raillery. Then he hitches his game-bag more determinedly over his shoulder, grips his gun, and strides off uphill, large strides, virile as Hector. Perhaps even he is a Hector, Italianized into Ettore. Anyhow, he’s going to be the death of something or somebody, if only he can shoot straight.
A Tuscan pine-wood is by no means a jungle. The trees are umbrella-pines, with the umbrellas open, and bare handles. They are rather parsimoniously scattered. The undergrowth, moreover, is allowed to grow only for a couple of years or so; then it is most assiduously reaped, gleaned, gathered, cleaned up clean as a lawn, for cooking Nimrod’s macaroni. So that, in a pineta, you have a piny roof over your head, and for the rest a pretty clear run for your money. So where can the game lurk? There is hardly cover for a bumble-bee. Where can the game be that is worth all this powder? The lions and wolves and boars that must prowl perilously round all these Nimrods?
You will never know. Or not until you are going home, between the olive-trees. The hunters have been burning powder in the open, as well as in the wood: a proper fusillade. Then, on the path between the olives, you may pick up a warm, dead bullfinch, with a bit of blood on it. The little grey bird lies on its side, with its frail feet closed, and its red breast ruffled. Nimrod, having hit for once, has failed to find his quarry.
So you will know better when the servant comes excitedly and asks: “Signore, do you want any game?” Game! Splendid idea! A couple of partridges? a hare? even a wild rabbit? Why, of course! So she arrives in triumph with a knotted red handkerchief, and the not very bulky game inside it. Untie the knots! Aha! — Alas! There, in a little heap on the table, three robins, two finches, four hedge-sparrows, and two starlings, in a fluffy, coloured, feathery little heap, all the small heads rolling limp. “Take them away,” you say. “We don’t eat little birds.” “But these,” she says, tipping up the starlings roughly, “these are big ones.” “Not these, either, do we eat.” “No?” she exclaims, in a tone which means: “More fools you!” And, digusted, disappointed at not having sold the goods, she departs with the game.
You will know best of all if you go to the market, and see whoie yard-lengths of robins, like coral and onyx necklaces, and strings of bullfinches, goldfinches, larks, sparrows, nightingales, starlings, temptingly offered along with strings of sausages, these last looking like the strings of pearls in the show. If one bought the birds to wear as ornament, barbaric necklaces, it would be more conceivable. You can get quite a string of different-coloured ones for ten- pence. But imagine the small mouthful of little bones each of these tiny carcasses must make!
But, after all, a partridge and a pheasant are only a bit bigger than a sparrow and a finch. And compared to a flea, a robin is big game. It is all a question of dimensions. Man is a hunter. “If the master wants to hunt, don’t you grunt; let him hunt!”
MERCURY
It was Sunday, and very hot. The holiday-makers flocked to the hill of Mercury, to rise two thousand feet above the steamy haze of the valleys. For the summer had been very wet, and the sudden heat covered the land in hot steam.
Every time it made the ascent, the funicular was crowded. It hauled itself up the steep incline, that towards the top looked almost perpendicular, the steel thread of the rails in the gulf of pine-trees hanging like an iron rope against a wall. The women held their breath, and didn’t look. Or they looked back towards the sinking levels of the river, steamed and dim, far-stretching over the frontier.
When you arrived at the top, there was nothing to do. The hill was a pine-covered cone; paths wound between the high tree-trunks, and you could walk round and see the glimpses of the world all round, all round: the dim, far river-plain, with a dull glint of the great stream, to westwards; southwards the black, forest-covered, agile-looking hills, with emerald-green clearings and a white house or two; east, the inner valley, with two villages, factory chimneys, pointed churches, and hills beyond; and north, the steep hills of forest, with reddish crags and reddish castle ruins. The hot sun burned overhead, and all was in steam.
Only on the very summit of the hill there was a tower, an outlook tower; a long restaurant with its beer-garden, all the little yellow tables standing their round disks under the horse-chestnut trees; then a bit of a rock-garden on the slope. But the great trees began again in wilderness a few yards off.
The Sunday crowd came up in waves from the funicular. In waves they ebbed through the beer-garden. But not many sat down to drink. Nobody was spending any money. Some paid to go up the outlook tower, to look down on a world of vapours and black, agile- crouching hills, and half-cooked towns. Then everybody dispersed along the paths, to sit among the trees in the cool air.
There was not a breath of wind. Lying and looking upwards at the shaggy, barbaric middle-world of the pine-trees, it was difficult to decide whether the pure high trunks supported the upper thicket of darkness, or whether they descended from it like great cords stretched downwards. Anyhow, in between the tree-top world and the earth-world went the wonderful clean cords of innumerable proud tree-trunks, clear as rain. And as you watched, you saw that the upper world was faintly moving, faintly, most faintly swaying, with a circular movement, though the lower trunks were utterly motionless and monolithic.
There was nothing to do. In all the world, there was nothing to do, and nothing to be done. Why have we all come to the top of the Merkur? There is nothing for us to do.
What matter? We have come a stride beyond the world. Let it steam and cook its half-baked reality below there. On the hill of Mercury we take no notice. Even we do not trouble to wander and pick the fat, blue, sourish bilberries. Just lie and see the rain-pure tree-trunks like chords of music between two worlds.
The hours pass by: people wander and disappear and reappear. All is hot and quiet. Humanity is rarely boisterous any more. You go for a drink: finches run among the few people at the tables: everybody glances at everybody, but with remoteness.
There is nothing to do but to return and lie down under the pine trees. Nothing to do. But vhy do anything, anyhow? The desire to do anything has gone. The tree-trunks, living like rain, they are quite active enough.
At the foot of the obsolete tower there is an old tablet-stone with a very much battered Mercury, in relief. There is also an altar, or votive stone, both from the Roman times. The Romans are supposed to have worshipped Mercury on the summit. The battered god, with his round sun-head, looks very hollow-eyed and unimpressive in the purplish-red sandstone of the district. And no one any more will throw grains of offering in the hollow of the votive stone: also common, purplish-red sandstone, very local and un- Roman.
The Sunday people do not even look. Why should they? They keep passing on into the pine-trees. And many sit on the benches: many lie upon the long chairs. It is very hot, in the afternoon, and very still.
Till there seems a faint whistling in the tops of the pine-trees, and out of the universal semi-consciousness of the afternoon arouses a bristling uneasiness. The crowd is astir, looking at the sky. And sure enough, there is a great flat blackness reared up in the western sky, curled with white wisps and loose breast-feathers. It looks very sinister, as only the elements still can look. Under the sudden weird whistling of the upper pine trees, there is a subdued babble and calling of frightened voices.
They want to get down; the crowd want to get down off the hill of Mercury, before the storm comes. At any price to get off the hill! They stream towards the funicular, while the sky blackens with incredible rapidity. And as the crowd presses down towards the little station, the first blaze of lightning opens out, followed immediately by a crash of thunder, and great darkness. In one strange movement, the crowd takes refuge in the deep veranda of the restaurant, pressing among the little tables in silence. There is no rain, and no definite wind, only a sudden coldness which makes the crowd press closer.
They press closer, in the darkness and the suspense. They have become curiously unified, the crowd, as if they had fused into one body. As the air sends a chill waft under the veranda the voices murmur plaintively, like birds under leaves, the bodies press closer together, seeking shelter in contact.
The gloom, dark as night, seems to continue a long time. Then suddenly the lightning dances white on the floor, dances and shakes upon the ground, up and down, and lights up the white striding of a man, lights him up only to the hips, white and naked and striding, with fire on his heels. He seems to be hurrying, this fiery man whose upper half is invisible, and at his naked heels white little flames seem to flutter. His flat, powerful thighs, his legs white as fire stride rapidly across the open, in front of the veranda, dragging little white flames at the ankles, with the movement. He is going somewhere, swiftly.
In the great bang of the thunder the apparition disappears. The earth moves, and the house jumps in complete darkness. A faint whimpering of terror comes from the crowd, as the cold air swirls in. But still, upon the darkness, there is no rain. There is no relief: a long wait.
Brilliant and blinding, the lightning falls again; a strange bruising thud comes from the forest, as all the little tables and the secret tree-trunks stand for one unnatural second exposed. Then the blow of the thunder, under which the house and the crowd reel as under an explosion. The storm is playing directly upon the Merkur. A belated sound of tearing branches comes out of the forest.
And again the white splash of the lightning on the ground: but nothing moves. And again the long, rattling, instantaneous volleying of the thunder, in the darkness. The crowd is panting with fear, as the lightning again strikes white, and something again seems to burst, in the forest, as the thunder crashes.
At last, into the motionlessness of the storm, in rushes the wind, with the fiery flying of bits of ice, and the sudden sea-like roaring of the pine trees. The crowd winces and draws back, as the bits of ice hit in the face like fire. The roar of the trees is so great, it becomes like another silence. And through it is heard the crashing and splintering of timber, as the hurricane concentrates upon the hill.
Down comes the hail, in a roar that covers every other sound, threshing ponderously upon the ground and the roofs and the trees. And as the crowd surges irresistibly into the interior of the building, from the crushing of this ice-fall, still amid the sombre hoarseness sounds the tinkle and crackle of things breaking.
After an eternity of dread, it ends suddenly. Outside is a faint gleam of yellow light, over the snow and the endless debris of twigs and things broken. It is very cold, with the atmosphere of ice and deep winter. The forest looks wan, above the white earth, where the ice-balls lie in their myriads, six inches deep, littered with all the twigs and things they have broken.
“Yes! Yes!” say the men, taking sudden courage as the yellow light comes into the air. “Now we can go!”
The first brave ones emerge, picking up the big hailstones, pointing to the overthrown tables. Some, however, do not linger. They hurry to the funicular station, to see if the apparatus is still working.
The funicular station is on the north side of the hill. The men come back, saying there is no one there. The crowd begins to emerge upon the wet, crunching whiteness of the hail, spreading around in curiosity, waiting for the men who operate the funicular.
On the south side of the outlook tower two bodies lay in the cold but thawing hail. The dark-blue of the uniforms showed blackish. Both men were dead. But the lightning had completely removed the clothing from the legs of one man, so that he was naked from the hips down. There he lay, his face sideways on the snow, and two drops of blood running from his nose into his big, blond, military moustache. He lay there near the votive stone of the Mercury. His companion, a young man, lay face downwards, a few yards behind him.
The sun began to emerge. The crowd gazed in dread, afraid to touch the bodies of the men. Why had they, the dead funicular men, come round to this side of the hill, anyhow?
The funicular would not work. Something had happened to it in the storm. The crowd began to wind down the bare hill, on the sloppy ice. Everywhere the earth bristled with broken pine boughs and twigs. But the bushes and the leafy trees were stripped absolutely bare, to a miracle. The lower earth was leafless and naked as in winter.
“Absolute winter!” murmured the crowd, as they hurried, frightened, down the steep, winding descent, extricating themselves from the fallen pine-branches.
Meanwhile the sun began to steam in great heat.
THE NIGHTINGALE
Tuscany is full of nightingales, and in spring and summer they sing all the time, save in the middle of the night and the middle of the day. In the little, leafy woods that hang on the steep of the hill towards the streamlet, as maidenhair hangs on a rock, you hear them piping up again in the wanness of dawn, about four o’clock in the morning: “Hello! Hello! Hello!” It is the brightest sound in the world, a nightingale piping up. Every time you hear it, you feel wonder and, it must be said, a thrill, because the sound is so bright, so glittering, it has so much power behind it.
“There goes the nightingale,” you say to yourself. It sounds in the half-dawn as if the stars were darting up from the little thicket and leaping away into the vast vagueness of the sky, to be hidden and gone. But the song rings on after sunrise, and each time you listen again, startled, you wonder: “Now why do they say he is a sad bird?”
He is the noisiest, most inconsiderate, most obstreperous and jaunty bird in the whole kingdom of birds. How John Keats managed to begin his “Ode to a Nightingale” with: “My heart aches, and a drowsy numbness pains my senses,” is a mystery to anybody acquainted with the actual song. You hear the nightingale silverilv shouting: “What? What? What, John? Heart aches and a drowsy numbness pains? Tra-la-la! Tri-li-lilylilylilylily!”
And why the Greeks said he, or she, was sobbing in a bush for a lost lover, again I don’t know. “Jug-jug-jug!” say the medieval writers, to represent the rolling of the little balls of lightning in the nightingale’s throat. A wild, rich sound, richer than the eyes in a peacock’s tail:
And the bright brown nightingale, amorous, Is half assuaged for Itylus.
They say, with that “Jug! jug! jug!,” that she is sobbing. How they hear it is a mystery. How anyone who didn’t have his ears on upside down ever heard the nightingale “sobbing,” I don’t know.
Anyhow it’s a male sound, a most intensely and undilutedly male sound. A pure assertion. There is not a hint nor a shadow of echo and hollow recall. Nothing at all like a hollow low bell! Nothing in the world so unforlorn.
Perhaps that is what made Keats straightway feel forlorn.
Nightingale, from a 1790 edition of Buffon’s Natural History in the British Museum Forlorn! the very word is like a bell To toll me back from thee to my sole self!
Perhaps that is the reason of it; why they all hear sobs in the bush, when the nightingale sings, while any honest-to-God listening person hears the ringing shouts of small cherubim. Perhaps because of the discrepancy.
Because, in sober fact, the nightingale sings with a ringing, pinching vividness and a pristine assertiveness that makes a mere man stand still. A kind of brilliant calling and interweaving of glittering exclamation such as must have been heard on the first day of creation, when the angels suddenly found themselves created, and shouting aloud before they knew it. Then there must have been a to-do of angels in the thickets of heaven: “Hello! Hello! Behold! Behold! Behold! It is I! It is I! What a mar-mar-marvellous occurrence! What!”
