Delphi complete works of.., p.114

Delphi Complete Works of Stephen Leacock, page 114

 

Delphi Complete Works of Stephen Leacock
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  Then suddenly I looked up at my companion, and I saw to my surprise that his whole face and manner had altered. His hand was clenched tight on the edge of the table. His eyes looked before him — through and beyond the riotous crowd all about him — into vacancy, into the far past, back into memories that I thought forgotten. His face had altered. The senile, leering look was gone, and in its place the firm-set face of the Knickerbocker of a century ago.

  He was speaking in a strange voice, deep and strong.

  “Listen,” he said, “listen. Do you hear it — there — far out at sea — ships’ guns — listen — they’re calling for help — ships’ guns — far out at sea!” He had clasped me by the arm. “Quick, to the Battery, they’ll need every man to-night, they’ll—”

  Then he sank back into his chair. His look changed again. The vision died out of his eyes.

  “What was I saying?” he asked. “Ah, yes, this old brandy, a very special brand. They keep it for me here, a dollar a glass. They know me here,” he added in his fatuous way. “All the waiters know me. The headwaiter always knows me the minute I come into the room — keeps a chair for me. Now try this brandy and then presently we’ll move on and see what’s doing at some of the shows.”

  But somehow, in spite of himself, my companion seemed to be unable to bring himself fully back into the consciousness of the scene before him. The far-away look still lingered in his eyes.

  Presently he turned and spoke to me in a low, confidential tone.

  “Was I talking to myself a moment ago?” he asked. “Yes? Ah, I feared I was. Do you know — I don’t mind telling it to you — lately I’ve had a strange, queer feeling that comes over me at times, as if something were happening — something, I don’t know what. I suppose,” he continued, with a false attempt at resuming his fatuous manner, “I’m going the pace a little too hard, eh! Makes one fanciful. But the fact is, at times” — he spoke gravely again— “I feel as if there were something happening, something coming.”

  “Knickerbocker,” I said earnestly, “Father Knickerbocker, don’t you know that something is happening, that this very evening as we are sitting here in all this riot, the President of the United States is to come before Congress on the most solemn mission that ever—”

  But my speech fell unheeded. Knickerbocker had picked up his glass again and was leering over it at a bevy of girls dancing upon the stage.

  “Look at that girl,” he interrupted quickly, “the one dancing at the end. What do you think of her, eh? Some peach!”

  Knickerbocker broke off suddenly. For at this moment our ears caught the sound of a noise, a distant tumult, as it were, far down the street and growing nearer. The old man had drawn himself erect in his seat, his hand to his ear, listening as he caught the sound.

  “Out on the Broad Way,” he said, instinctively calling it by its ancient name as if a flood of memories were upon him. “Do you hear it? Listen — listen — what is it? I’ve heard that sound before — I’ve heard every sound on the Broad Way these two centuries back — what is it? I seem to know it!”

  The sound and tumult as of running feet and of many voices crying came louder from the street. The people at the tables had turned in their seats to listen. The music of the orchestra had stopped. The waiters had thrown back the heavy curtains from the windows and the people were crowding to them to look out into the street. Knickerbocker had risen in his place, his eyes looked toward the windows, but his gaze was fixed on vacancy as with one who sees a vision passing.

  “I know the sound,” he cried. “I see it all again. Look, can’t you see them? It’s Massachusetts soldiers marching South to the war — can’t you hear the beating of the drums and the shrill calling of the fife — the regiments from the North, the first to come. I saw them pass, here where we are sitting, sixty years ago—”

  Knickerbocker paused a moment, his hand still extended in the air, and then with a great light upon his face he cried:

  “I know it now! I know what it meant, the feeling that has haunted me — the sounds I kept hearing — the guns of the ships at sea and the voices calling in distress! I know now. It means, sir, it means—”

  But as he spoke a great cry came up from the street and burst in at the doors and windows, echoing in a single word:

  WAR! WAR! The message of the President is for WAR!

  “War!” cried Father Knickerbocker, rising to his full height, stern and majestic and shouting in a stentorian tone that echoed through the great room. “War! War! To your places, every one of you! Be done with your idle luxury! Out with the glare of your lights! Begone you painted women and worthless men! To your places every man of you! To the Battery! Man the guns! Stand to it, every one of you for the defence of America — for our New York, New York—”

  Then, with the sound “New York, New York” still echoing in my ears I woke up. The vision of my dream was gone. I was still on the seat of the car where I had dozed asleep, the book upon my knee. The train had arrived at the depot and the porters were calling into the doorway of the car: “New York! New York!”

  All about me was the stir and hubbub of the great depot. But loud over all it was heard the call of the newsboys crying “WAR! WAR! The President’s message is for WAR! Late extra! WAR! WAR!”

  And I knew that a great nation had cast aside the bonds of sloth and luxury, and was girding itself to join in the fight for the free democracy of all mankind.

  The Prophet in Our Midst

  THE EMINENT AUTHORITY looked around at the little group of us seated about him at the club. He was telling us, or beginning to tell us, about the outcome of the war. It was a thing we wanted to know. We were listening attentively. We felt that we were “getting something.”

  “I doubt very much,” he said, “whether Downing Street realizes the enormous power which the Quai d’Orsay has over the Yildiz Kiosk.”

  “So do I,” I said, “what is it?”

  But he hardly noticed the interruption.

  “You’ve got to remember,” he went on, “that, from the point of view of the Yildiz, the Wilhelmstrasse is just a thing of yesterday.”

  “Quite so,” I said.

  “Of course,” he added, “the Ballplatz is quite different.”

  “Altogether different,” I admitted.

  “And mind you,” he said, “the Ballplatz itself can be largely moved from the Quirinal through the Vatican.”

  “Why of course it can,” I agreed, with as much relief in my tone as I could put into it. After all, what simpler way of moving the Ballplatz than that?

  The Eminent Authority took another sip at his tea, and looked round at us through his spectacles.

  It was I who was taking on myself to do most of the answering, because it was I who had brought him there and invited the other men to meet him. “He’s coming round at five,” I had said, “do come and have a cup of tea and meet him. He knows more about the European situation and the probable solution than any other man living.” Naturally they came gladly. They wanted to know — as everybody wants to know — how the war will end. They were just ordinary plain men like myself.

  I could see that they were a little mystified, perhaps disappointed. They would have liked, just as I would, to ask a few plain questions, such as, can the Italians knock the stuff out of the Austrians? Are the Rumanians getting licked or not? How many submarines has Germany got, anyway? Such questions, in fact, as we are accustomed to put up to one another every day at lunch and to answer out of the morning paper. As it was, we didn’t seem to be getting anywhere.

  No one spoke. The silence began to be even a little uncomfortable. It was broken by my friend Rapley, who is in wholesale hardware and who has all the intellectual bravery that goes with it. He asked the Authority straight out the question that we all wanted to put.

  “Just what do you mean by the Ballplatz? What is the Ballplatz?”

  The Authority smiled an engaging smile.

  “Precisely,” he said, “I see your drift exactly. You say what is the Ballplatz? I reply quite frankly that it is almost impossible to answer. Probably one could best define it as the driving power behind the Ausgleich.”

  “I see,” said Rapley.

  “Though the plain fact is that ever since the Herzegovinian embroglio the Ballplatz is little more than a counterpoise to the Wilhelmstrasse.”

  “Ah!” said Rapley.

  “Indeed, as everybody knows, the whole relationship of the Ballplatz with the Nevski Prospekt has emanated from the Wilhelmstrasse.”

  This was a thing which personally I had not known. But I said nothing. Neither did the other men. They continued smoking, looking as innocent as they could.

  “Don’t misunderstand me,” said the Authority, “when I speak of the Nevski Prospekt. I am not referring in any way to the Tsarskoe Selo.”

  “No, no,” we all agreed.

  “No doubt there were, as we see it plainly now, under currents in all directions from the Tsarskoe Selo.”

  We all seemed to suggest by our attitude that these undercurrents were sucking at our very feet.

  “But the Tsarskoe Selo,” said the Authority, “is now definitely eliminated.”

  We were glad of that; we shifted our feet back into attitudes of ease.

  I felt that it was time to ask a leading question.

  “Do you think,” I said, “that Germany will be broken up by the war?”

  “You mean Germany in what sense? Are you thinking of Preuszenthum? Are you referring to Junkerismus?”

  “No,” I said, quite truthfully, “neither of them.”

  “Ah,” said the Authority, “I see; you mean Germany as a Souverantat embodied in a Reichsland.”

  “That’s it,” I said.

  “Then it’s rather hard,” said the Eminent Authority, “to answer your question in plain terms. But I’ll try. One thing, of course, is absolutely certain, Mittel-Europa goes overboard.”

  “It does, eh?”

  “Oh, yes, absolutely. This is the end of Mittel-Europa. I mean to say — here we’ve had Mittel-Europa, that is, the Mittel-Europa idea, as a sort of fantasmus in front of Teutonism ever since Koniggratz.”

  The Authority looked all round us in that searching way he had. We all tried to look like men seeing a fantasmus and disgusted at it.

  “So you see,” he went on, “Mittel-Europa is done with.”

  “I suppose it is,” I said. I didn’t know just whether to speak with regret or not. I heard Rapley murmur, “I guess so.”

  “And there is not a doubt,” continued the Authority, “that when Mittel-Europa goes, Grossdeutschthum goes with it.”

  “Oh, sure to,” we all murmured.

  “Well, then, there you are — what is the result for Germany — why the thing’s as plain as a pikestaff — in fact you’re driven to it by the sheer logic of the situation — there is only one outcome—”

  The Authority was speaking very deliberately. He even paused at this point and lighted a cigarette, while we all listened breathlessly. We felt that we had got the thing to a focus at last.

  “Only one outcome — a Staatenbund.”

  “Great heavens,” I said, “not a Staatenbund!”

  “Undoubtedly,” said the Authority, puffing quietly at his cigarette, as if personally he wouldn’t lift a finger to stop the Staatenbund if he could, “that’s the end of it, a Staatenbund. In other words, we are back where we were before the Vienna Congress!”

  At this he chuckled heartily to himself: so the rest of us laughed too: the thing was too absurd. But the Authority, who was a man of nice distinctions and genuinely anxious to instruct us, was evidently afraid that he had overstated things a little.

  “Mind you,” he said, “there’ll be something left — certainly the Zollverein and either the Ausgleich or something very like it.”

  All of the men gave a sort of sigh of relief. It was certainly something to have at least a sort of resemblance or appearance of the Ausgleich among us. We felt that we were getting on. One could see that a number of the men were on the brink of asking questions.

  “What about Rumania,” asked Nelles — he is a banker and interested in government bonds— “is this the end of it?”

  “No,” said the Authority, “it’s not the end of Rumania, but it is the end of Rumanian Irridentismus.”

  That settled Nelles.

  “What about the Turks?” asked Rapley.

  “The Turks, or rather, I suppose it would be more proper to say, the Osmanli, as that is no doubt what you mean?” Rapley nodded. “Well, speaking personally, I should say that there’s no difficulty in a permanent settlement in that quarter. If I were drawing up the terms of a treaty of peace meant to be really lasting I should lay down three absolute bases; the rest needn’t matter” — the Authority paused a moment and then proceeded to count off the three conditions of peace on his fingers— “These would be, first, the evacuation of the Sandjak; second, an international guarantee for the Capitulations; and third, for internal matters, an arrangement along the lines of the original firman of Midhat Pasha.”

  A murmur of complete satisfaction went round the group.

  “I don’t say,” continued the Eminent Authority, “that there wouldn’t be other minor matters to adjust; but they would be a mere detail. You ask me, for instance, for a milice, or at least a gendarmerie, in the Albanian hinterland; very good, I grant it you at once. You retain, if you like, you abolish the Cypriotic suzerainty of the Porte — all right. These are matters of indifference.”

  We all assumed a look of utter indifference.

  “But what about the Dardanelles? Would you have them fixed so that ships could go through, or not?” asked Rapley.

  He is a plain man, not easily put down and liking a plain answer. He got it.

  “The Dardanelles,” said the Authority, “could easily be denationalized under a quadrilateral guarantee to be made a pars materia of the pactum foederis.”

  “That ought to hold them,” I murmured.

  The Authority felt now that he had pretty well settled the map of Europe. He rose and shook hands with us all around very cordially. We did not try to detain him. We felt that time like his was too valuable to be wasted on things like us.

  “Well, I tell you,” said Rapley, as we settled back into our chairs when the Great Authority had gone, “my own opinion, boys, is that the United States and England can trim Germany and Austria any day in the week and twice on Sunday.”

  After which somebody else said:

  “I wonder how many of these submarines Germany has, anyway?”

  And then we drifted back into the humbler kind of war talk that we have been carrying on for three years.

  But later, as we walked home together, Rapley said to me:

  “That fellow threw a lot of light on things in Europe, didn’t he?”

  And I answered:

  “Yes.”

  What liars we all are!

  Personal Adventures in the Spirit World

  I DO NOT write what follows with the expectation of convincing or converting anybody. We Spiritualists, or Spiritists — we call ourselves both, or either — never ask anybody to believe us. If they do, well and good. If not, all right. Our attitude simply is that facts are facts. There they are; believe them or not as you like. As I said the other night, in conversation with Aristotle and John Bunyan and George Washington and a few others, why should anybody believe us? Aristotle, I recollect, said that all that he wished was that everybody should know how happy he was; and Washington said that for his part, if people only knew how bright and beautiful it all was where he was, they would willingly, indeed gladly, pay the mere dollar — itself only a nominal fee — that it cost to talk to him. Bunyan, I remember, added that he himself was quite happy.

  But, as I say, I never ask anybody to believe me; the more so as I was once an absolute sceptic myself. As I see it now, I was prejudiced. The mere fact that spiritual seances and the services of a medium involved the payment of money condemned the whole thing in my eyes. I did not realize, as I do now, that these medii, like anybody else, have got to live; otherwise they would die and become spirits.

  Nor would I now place these disclosures before the public eyes were if not that I think that in the present crisis they will prove of value to the Allied cause.

  But let me begin at the beginning. My own conversion to spiritualism came about, like that of so many others, through the more or less casual remark of a Friend.

  Noticing me one day gloomy and depressed, this Friend remarked to me:

  “Have you any belief in Spiritualism?”

  Had it come from anyone else, I should have turned the question aside with a sneer. But it so happens that I owe a great deal of gratitude to this particular Friend. It was he who, at a time when I was so afflicted with rheumatism that I could scarcely leap five feet into the air without pain, said to me one day quite casually: “Have you ever tried pyro for your rheumatism?” One month later I could leap ten feet in the air — had I been able to — without the slightest malaise. The same man, I may add, hearing me one day exclaiming to myself: “Oh, if there were anything that would remove the stains from my clothes!” said to me very simply and quietly: “Have you ever washed them in luxo?” It was he, too, who, noticing a haggard look on my face after breakfast one morning, inquired immediately what I had been eating for breakfast; after which, with a simplicity and directness which I shall never forget, he said: “Why not eat humpo?”

  Nor can I ever forget my feeling on another occasion when, hearing me exclaim aloud: “Oh, if there were only something invented for removing the proteins and amygdaloids from a carbonized diet and leaving only the pure nitrogenous life-giving elements!” seized my hand in his, and said in a voice thrilled with emotion: “There is! It has!”

  The reader will understand, therefore, that a question, or query, from such a Friend was not to be put lightly aside. When he asked if I believed in Spiritualism I answered with perfect courtesy:

  “To be quite frank, I do not.”

 

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