Delphi Septuagint, page 931
[4] They were sent out unanimously by the generals in the several cities, with such stern and pitiless feeling, that the exceptional nature of the infliction moved even some of their enemies. These, influenced by sentiments of common humanity, and reflecting upon the uncertain issue of life, shed tears at this their miserable expulsion.
[5] ἤγετο γὰρ γεραιῶν πλῆθος πολιᾷ πεπυκασμένων, τὴν ἐκ τοῦ γήρως νωθρότητα ποδῶν ἐπίκυφον ἀνατροπῆς ὁρμῇ βιαίας ἁπάσης αἰδοῦς ἄνευ πρὸς ὀξεῖαν καταχρωμένων πορείαν.
[5] A multitude of aged hoary-haired old men, were driven along with halting bending feet, urged onward by the impulse of a violent, shameless force to quick speed.
[6] αἱ δὲ ἄρτι πρὸς βίου κοινωνίαν γαμικὸν ὑπεληλυθυῖαι παστὸν νεάνιδες ἀντὶ τέρψεως μεταλαβοῦσαι γόους καὶ κόνει τὴν μυροβρεχῆ πεφυρμέναι κόμην, ἀκαλύπτως δὲ ἀγόμεναι θρῆνον ἀνθ’ ὑμεναίων ὁμοθυμαδὸν ἐξῆρχον ὡς ἐσπαραγμέναι σκυλμοῖς ἀλλοεθνέσιν·
[6] Girls who had entered the bridal chamber quite lately, to enjoy the partnership of marriage, exchanged pleasure for misery; and with dust scattered upon their myrrh-anointed heads, were hurried along unveiled; and, in the midst of outlandish insults, set up with one accord a lamentable cry in lieu of the marriage hymn.
[7] δέσμιαι δὲ δημοσίᾳ μέχρι τῆς εἰς τὸ πλοῖον ἐμβολῆς εἵλκοντο μετὰ βίας.
[7] Bound, and exposed to public gaze, they were hurried violently on board ship.
[8] οἵ τε τούτων συνζυγεῖς βρόχοις ἀντὶ στεφέων τοὺς αὐχένας περιπεπλεγμένοι μετὰ ἀκμαίας νεανικῆς ἡλικίας ἀντὶ εὐωχίας καὶ νεωτερικῆς ῥᾳθυμίας τὰς ἐπιλοίπους τῶν γάμων ἡμέρας ἐν θρήνοις διῆγον παρὰ πόδας ἤδη τὸν ᾅδην ὁρῶντες κείμενον.
[8] The husbands of these, in the prime of their youthful vigour, instead of crowns wore halters round their necks; instead of feasting and youthful jollity, spent the rest of their nuptial days in wailings, and saw only the grave at hand.
[9] κατήχθησαν δὲ θηρίων τρόπον ἀγόμενοι σιδηροδέσμοις ἀνάγκαις, οἱ μὲν τοῖς ζυγοῖς τῶν πλοίων προσηλωμένοι τοὺς τραχήλους, οἱ δὲ τοὺς πόδας ἀρρήκτοις κατησφαλισμένοι πέδαις,
[9] They were dragged along by unyielding chains, like wild beasts: of these, some had their necks thrust into the benches of the rowers; while the feet of others were enclosed in hard fetters.
[10] ἔτι καὶ τῷ καθύπερθε πυκνῷ σανιδώματι διακειμένῳ, ὅπως πάντοθεν ἐσκοτισμένοι τοὺς ὀφθαλμοὺς ἀγωγὴν ἐπιβούλων ἐν παντὶ τῷ κατάπλῳ λαμβάνωσιν.
[10] The planks of the deck above them barred out the light, and shut out the day on every side, so that they might be treated like traitors during the whole voyage.
[11] Τούτων δὲ ἐπὶ τὴν λεγομένην Σχεδίαν ἀχθέντων καὶ τοῦ παράπλου περανθέντος, καθὼς ἦν δεδογματισμένον τῷ βασιλεῖ, προσέταξεν αὐτοὺς ἐν τῷ πρὸ τῆς πόλεως ἱπποδρόμῳ παρεμβαλεῖν ἀπλάτῳ καθεστῶτι περιμέτρῳ καὶ πρὸς παραδειγματισμὸν ἄγαν εὐκαιροτάτῳ καθεστῶτι πᾶσι τοῖς καταπορευομένοις εἰς τὴν πόλιν καὶ τοῖς ἐκ τούτων εἰς τὴν χώραν στελλομένοις πρὸς ἐκδημίαν πρὸς τὸ μηδὲ ταῖς δυνάμεσιν αὐτοῦ κοινωνεῖν μηδὲ τὸ σύνολον καταξιῶσαι περιβόλων.
[11] They were conveyed accordingly in this vessel, and at the end of it arrived at Schedia. The king had ordered them to be cast into the vast hippodrome, which was built in front of the city. This place was well adapted by its situation to expose them to the gaze of all comers into the city, and of those who went from the city into the country. Thus they could hold no communication with his forces; nay, were deemed unworthy of any civilized accommodation.
[12] ὡς δὲ τοῦτο ἐγενήθη, ἀκούσας τοὺς ἐκ τῆς πόλεως ὁμοεθνεῖς κρυβῇ ἐκπορευομένους πυκνότερον ἀποδύρεσθαι τὴν ἀκλεῆ τῶν ἀδελφῶν ταλαιπωρίαν
[12] When this was done, the king, hearing that their brethren in the city often went out and lamented the melancholy distress of these victims,
[13] διοργισθεὶς προσέταξεν καὶ τούτοις ὁμοῦ τὸν αὐτὸν τρόπον ἐπιμελῶς ὡς ἐκείνοις ποιῆσαι μὴ λειπομένοις κατὰ μηδένα τρόπον τῆς ἐκείνων τιμωρίας,
[13] was full of rage, and commanded that they should be carefully subjected to the same (and not one whit milder) treatment.
[14] ἀπογραφῆναι δὲ πᾶν τὸ φῦλον ἐξ ὀνόματος, οὐκ εἰς τὴν ἔμπροσθεν βραχεῖ προδεδηλωμένην τῶν ἔργων κατάπονον λατρείαν, στρεβλωθέντας δὲ ταῖς παρηγγελμέναις αἰκίαις τὸ τέλος ἀφανίσαι μιᾶς ὑπὸ καιρὸν ἡμέρας.
[14] The whole nation was now to be registered. Every individual was to be specified by name; not for that hard servitude of labour which we have a little before mentioned, but that he might expose them to the before-mentioned tortures; and finally, in the short space of a day, might extirpate them by his cruelties
[15] ἐγίνετο μὲν οὖν ἡ τούτων ἀπογραφὴ μετὰ πικρᾶς σπουδῆς καὶ φιλοτίμου προσεδρείας ἀπὸ ἀνατολῶν ἡλίου μέχρι δυσμῶν ἀνήνυτον λαμβάνουσα τὸ τέλος ἐπὶ ἡμέρας τεσσαράκοντα.
[15] The registering of these men was carried on cruelly, zealously, assiduously, from the rising of the sun to its going down, and was not brought to an end in forty days.
[16] Μεγάλως δὲ καὶ διηνεκῶς ὁ βασιλεὺς χαρᾷ πεπληρωμένος συμπόσια ἐπὶ πάντων τῶν εἰδώλων συνιστάμενος πεπλανημένῃ πόρρω τῆς ἀληθείας φρενὶ καὶ βεβήλῳ στόματι τὰ μὲν κωφὰ καὶ μὴ δυνάμενα αὐτοῖς λαλεῖν ἢ ἀρήγειν ἐπαινῶν, εἰς δὲ τὸν μέγιστον θεὸν τὰ μὴ καθήκοντα λαλῶν.
[16] The king was filled with great and constant joy, and celebrated banquets before the temple idols. His erring heart, far from the truth, and his profane mouth, gave glory to idols, deaf and incapable of speaking or aiding, and uttered unworthy speech against the Greatest God.
[17] μετὰ δὲ τὸ προειρημένον τοῦ χρόνου διάστημα προσηνέγκαντο οἱ γραμματεῖς τῷ βασιλεῖ μηκέτι ἰσχύειν τὴν τῶν Ιουδαίων ἀπογραφὴν ποιεῖσθαι διὰ τὴν ἀμέτρητον αὐτῶν πληθὺν
[17] At the end of the above-mentioned interval of time, the registrars brought word to the king that the multitude of the Jews was too great for registration,
[18] καίπερ ὄντων ἔτι κατὰ τὴν χώραν τῶν πλειόνων, τῶν μὲν κατὰ τὰς οἰκίας ἔτι συνεστηκότων, τῶν δὲ καὶ κατὰ τόπον, ὡς ἀδυνάτου καθεστῶτος πᾶσιν τοῖς ἐπ’ Αἴγυπτον στρατηγοῖς.
[18] inasmuch as there were many still left in the land, of whom some were in inhabited houses, and others were scattered about in various places; so that all the commanders in Egypt were insufficient for the work.
[19] ἀπειλήσαντος δὲ αὐτοῖς σκληρότερον ὡς δεδωροκοπημένοις εἰς μηχανὴν τῆς ἐκφυγῆς συνέβη σαφῶς αὐτὸν περὶ τούτου πιστωθῆναι
[19] The king threatened them, and charged them with taking bribes, in order to contrive the escape of the Jews: but was clearly convinced of the truth of what had been said.
[20] λεγόντων μετὰ ἀποδείξεως καὶ τὴν χαρτηρίαν ἤδη καὶ τοὺς γραφικοὺς καλάμους, ἐν οἷς ἐχρῶντο, ἐκλελοιπέναι.
[20] They said, and proved, that paper and pens had failed them for the carrying out of their purpose.
[21] τοῦτο δὲ ἦν ἐνέργεια τῆς τοῦ βοηθοῦντος τοῖς Ιουδαίοις ἐξ οὐρανοῦ προνοίας ἀνικήτου.
[21] Now this was an active interference of the unconquerable Providence which assisted the Jews from heaven.
CHAPTER 5
[1] Τότε προσκαλεσάμενος Ἕρμωνα τὸν πρὸς τῇ τῶν ἐλεφάντων ἐπιμελείᾳ βαρείᾳ μεμεστωμένος ὀργῇ καὶ χόλῳ κατὰ πᾶν ἀμετάθετος
[1] Then he called Hermon, who had charge of the elephants. Full of rage, altogether fixed in his furious design,
[2] ἐκέλευσεν ὑπὸ τὴν ἐπερχομένην ἡμέραν δαψιλέσι δράκεσι λιβανωτοῦ καὶ οἴνῳ πλείονι ἀκράτῳ ἅπαντας τοὺς ἐλέφαντας ποτίσαι ὄντας τὸν ἀριθμὸν πεντακοσίους καὶ ἀγριωθέντας τῇ τοῦ πόματος ἀφθόνῳ χορηγίᾳ εἰσαγαγεῖν πρὸς συνάντησιν τοῦ μόρου τῶν Ιουδαίων.
[2] he commanded him, with a quantity of unmixed wine and handfuls of incense [infused] to drug the elephants early on the following day. These five hundred elephants were, when infuriated by the copious draughts of frankincense, to be led up to the execution of death upon the Jews.
[3] ὁ μὲν τάδε προστάσσων ἐτρέπετο πρὸς τὴν εὐωχίαν συναγαγὼν τοὺς μάλιστα τῶν φίλων καὶ τῆς στρατιᾶς ἀπεχθῶς ἔχοντας πρὸς τοὺς Ιουδαίους.
[3] The king, after issuing these orders, went to his feasting, and gathered together all those of his friends and of the army who hated the Jews the most.
[4] ὁ δὲ ἐλεφαντάρχης τὸ προσταγὲν ἀραρότως Ἕρμων συνετέλει.
[4] The master of the elephants, Hermon, fulfilled his commission punctually.
[5] οἵ τε πρὸς τούτοις λειτουργοὶ κατὰ τὴν ἑσπέραν ἐξιόντες τὰς τῶν ταλαιπωρούντων ἐδέσμευον χεῖρας τήν τε λοιπὴν ἐμηχανῶντο περὶ αὐτοὺς ἀσφάλειαν ἔννυχον δόξαντες ὁμοῦ λήμψεσθαι τὸ φῦλον πέρας τῆς ὀλεθρίας.
[5] The underlings appointed for the purpose went out about eventide and bound the hands of the miserable victims, and took other precautions for their security at night, thinking that the whole race would perish together.
[6] οἱ δὲ πάσης σκέπης ἔρημοι δοκοῦντες εἶναι τοῖς ἔθνεσιν Ιουδαῖοι διὰ τὴν πάντοθεν περιέχουσαν αὐτοὺς μετὰ δεσμῶν ἀνάγκην
[6] The heathen believed the Jews to be destitute of all protection; for chains fettered them about.
[7] τὸν παντοκράτορα κύριον καὶ πάσης δυνάμεως δυναστεύοντα, ἐλεήμονα θεὸν αὐτῶν καὶ πατέρα, δυσκαταπαύστῳ βοῇ πάντες μετὰ δακρύων ἐπεκαλέσαντο δεόμενοι
[7] they invoked the Almighty Lord, and ceaselessly besought with tears their merciful God and Father, Ruler of all, Lord of every power,
[8] τὴν κατ’ αὐτῶν μεταστρέψαι βουλὴν ἀνοσίαν καὶ ῥύσασθαι αὐτοὺς μετὰ μεγαλομεροῦς ἐπιφανείας ἐκ τοῦ παρὰ πόδας ἐν ἑτοίμῳ μόρου.
[8] to overthrow the evil purpose which was gone out against them, and to deliver them by extraordinary manifestation from that death which was in store for them.
[9] τούτων μὲν οὖν ἐκτενῶς ἡ λιτανεία ἀνέβαινεν εἰς τὸν οὐρανόν.
[9] Their litany so earnest went up to heaven.
[10] Ὁ δὲ Ἕρμων τοὺς ἀνηλεεῖς ἐλέφαντας ποτίσας πεπληρωμένους τῆς τοῦ οἴνου πολλῆς χορηγίας καὶ τοῦ λιβάνου μεμεστωμένους ὄρθριος ἐπὶ τὴν αὐλὴν παρῆν περὶ τούτων προσαγγεῖλαι τῷ βασιλεῖ.
[10] Then Hermon, who had filled his merciless elephants with copious draughts of mingled wine and frankincense, came early to the palace to certify the kind thereof.
[11] τὸ δὲ ἀπ’ αἰῶνος χρόνου κτίσμα καλὸν ἐν νυκτὶ καὶ ἡμέρᾳ ἐπιβαλλόμενον ὑπὸ τοῦ χαριζομένου πᾶσιν, οἷς ἂν αὐτὸς θελήσῃ, ὕπνου μέρος ἀπέστειλεν εἰς τὸν βασιλέα,
[11] He, however, who has sent his good creature sleep from all time by night or by day thus gratifying whom he wills, diffused a portion thereof now upon the king.
[12] καὶ ἡδίστῳ καὶ βαθεῖ κατεσχέθη τῇ ἐνεργείᾳ τοῦ δεσπότου τῆς ἀθέσμου μὲν προθέσεως πολὺ διεσφαλμένος, τοῦ δὲ ἀμεταθέτου λογισμοῦ μεγάλως διεψευσμένος.
[12] By this sweet and profound influence of the Lord he was held fast, and thus his unjust purpose was quite frustrated, and his unflinching resolve greatly falsified.
[13] οἵ τε Ιουδαῖοι τὴν προσημανθεῖσαν ὥραν διαφυγόντες τὸν ἅγιον ᾔνουν θεὸν αὐτῶν καὶ πάλιν ἠξίουν τὸν εὐκατάλλακτον δεῖξαι μεγαλοσθενοῦς ἑαυτοῦ χειρὸς κράτος ἔθνεσιν ὑπερηφάνοις.
[13] But the Jews, having escaped the hour which had been fixed, praised their holy God, and again prayed him who is easily reconciled to display the power of his powerful hand to the overweening Gentiles.
[14] μεσούσης δὲ ἤδη δεκάτης ὥρας σχεδὸν ὁ πρὸς ταῖς κλήσεσιν τεταγμένος ἀθρόους τοὺς κλητοὺς ἰδὼν ἔνυξεν προσελθὼν τὸν βασιλέα.
[14] The middle of the tenth hour had well nigh arrived, when the master- bidder, seeing the guests who were bidden collected, came and shook the king.
[15] καὶ μόλις διεγείρας ὑπέδειξε τὸν τῆς συμποσίας καιρὸν ἤδη παρατρέχοντα τὸν περὶ τούτων λόγον ποιούμενος.
[15] He gained his attention with difficulty, and hinting that the mealtime was getting past, talked the matter over with him.
[16] ὃν ὁ βασιλεὺς λογισάμενος καὶ τραπεὶς εἰς τὸν πότον ἐκέλευσεν τοὺς παραγεγονότας ἐπὶ τὴν συμποσίαν ἄντικρυς ἀνακλῖναι αὐτοῦ.
[16] The kind listened to this, and then turning aside to his potations, commanded the guests to sit down before him.
[17] οὗ καὶ γενομένου παρῄνει εἰς εὐωχίαν δόντας ἑαυτοὺς τὸ παρὸν τῆς συμποσίας ἐπὶ πολὺ γεραιρομένους εἰς εὐφροσύνην καταθέσθαι μέρος.
[17] This done, he asked them to enjoy themselves, and to indulge in mirth at this somewhat late hour of the banquet.
[18] ἐπὶ πλεῖον δὲ προβαινούσης τῆς ὁμιλίας τὸν Ἕρμωνα προσκαλεσάμενος ὁ βασιλεὺς μετὰ πικρᾶς ἀπειλῆς ἐπυνθάνετο, τίνος ἕνεκεν αἰτίας εἰάθησαν οἱ Ιουδαῖοι τὴν περιοῦσαν ἡμέραν περιβεβιωκότες.
[18] Conversation grew on, and the king sent for Hermon, and enquired of him, with fierce denunciations, why the Jews had been allowed to outlive that day.
[19] τοῦ δὲ ὑποδείξαντος ἔτι νυκτὸς τὸ προσταγὲν ἐπὶ τέλος ἀγειοχέναι καὶ τῶν φίλων αὐτῷ προσμαρτυρησάντων
[19] Hermon explained that he had done his bidding over night; and in this he was confirmed by his friends.
[20] τὴν ὠμότητα χείρονα Φαλάριδος ἐσχηκὼς ἔφη τῷ τῆς σήμερον ὕπνῳ χάριν ἔχειν αὐτούς· ἀνυπερθέτως δὲ εἰς τὴν ἐπιτελοῦσαν ἡμέραν κατὰ τὸ ὅμοιον ἑτοίμασον τοὺς ἐλέφαντας ἐπὶ τὸν τῶν ἀθεμίτων Ιουδαίων ἀφανισμόν.
[20] The king, then, with a barbarity exceeding that of Phalaris, said, That they might thank his sleep of that day. Lose no time, and get ready the elephants against tomorrow, as you did before, for the destruction of these accursed Jews.
