Delphi Septuagint, page 679
[21] or if he have smitten him with his hand through anger, and the man should die, let the man that smote him be put to death by all means, he is a murderer: let the murderer by all means be put to death: the avenger of blood shall slay the murderer when he meets him.
[22] ἐὰν δὲ ἐξάπινα οὐ δι’ ἔχθραν ὤσῃ αὐτὸν ἢ ἐπιρρίψῃ ἐπ’ αὐτὸν πᾶν σκεῦος οὐκ ἐξ ἐνέδρου
[22] But if he should thrust him suddenly, not through enmity, or cast any thing upon him, not from an ambuscade,
[23] ἢ παντὶ λίθῳ, ἐν ᾧ ἀποθανεῖται ἐν αὐτῷ, οὐκ εἰδώς, καὶ ἐπιπέσῃ ἐπ’ αὐτόν, καὶ ἀποθάνῃ, αὐτὸς δὲ οὐκ ἐχθρὸς αὐτοῦ ἦν οὐδὲ ζητῶν κακοποιῆσαι αὐτόν,
[23] or smite him with any stone, whereby a man may die, unawares, and it should fall upon him, and he should die, but he was not his enemy, nor sought to hurt him;
[24] καὶ κρινεῖ ἡ συναγωγὴ ἀνὰ μέσον τοῦ πατάξαντος καὶ ἀνὰ μέσον τοῦ ἀγχιστεύοντος τὸ αἷμα κατὰ τὰ κρίματα ταῦτα,
[24] then the assembly shall judge between the smiter and the avenger of blood, according to these judgments.
[25] καὶ ἐξελεῖται ἡ συναγωγὴ τὸν φονεύσαντα ἀπὸ τοῦ ἀγχιστεύοντος τὸ αἷμα, καὶ ἀποκαταστήσουσιν αὐτὸν ἡ συναγωγὴ εἰς τὴν πόλιν τοῦ φυγαδευτηρίου αὐτοῦ, οὗ κατέφυγεν, καὶ κατοικήσει ἐκεῖ, ἕως ἂν ἀποθάνῃ ὁ ἱερεὺς ὁ μέγας, ὃν ἔχρισαν αὐτὸν τῷ ἐλαίῳ τῷ ἁγίῳ.
[25] And the congregation shall rescue the slayer from the avenger of blood, and the congregation shall restore him to his city of refuge, whither he fled for refuge; and he shall dwell there till the death of the high-priest, whom they anointed with the holy oil.
[26] ἐὰν δὲ ἐξόδῳ ἐξέλθῃ ὁ φονεύσας τὰ ὅρια τῆς πόλεως, εἰς ἣν κατέφυγεν ἐκεῖ,
[26] But if the slayer should in any wise go out beyond the bounds of the city whither he fled for refuge,
[27] καὶ εὕρῃ αὐτὸν ὁ ἀγχιστεύων τὸ αἷμα ἔξω τῶν ὁρίων τῆς πόλεως καταφυγῆς αὐτοῦ καὶ φονεύσῃ ὁ ἀγχιστεύων τὸ αἷμα τὸν φονεύσαντα, οὐκ ἔνοχός ἐστιν·
[27] and the avenger of blood should find him without the bounds of the city of his refuge, and the avenger of blood should kill the slayer, he is not guilty.
[28] ἐν γὰρ τῇ πόλει τῆς καταφυγῆς κατοικείτω, ἕως ἂν ἀποθάνῃ ὁ ἱερεὺς ὁ μέγας, καὶ μετὰ τὸ ἀποθανεῖν τὸν ἱερέα τὸν μέγαν ἐπαναστραφήσεται ὁ φονεύσας εἰς τὴν γῆν τῆς κατασχέσεως αὐτοῦ.
[28] For he ought to have remained in the city of refuge till the high-priest died; and after the death of the high-priest the slayer shall return to the land of his possession.
[29] καὶ ἔσται ταῦτα ὑμῖν εἰς δικαίωμα κρίματος εἰς τὰς γενεὰς ὑμῶν ἐν πάσαις ταῖς κατοικίαις ὑμῶν. –
[29] And these things shall be to you for an ordinance of judgment throughout your generations in all your dwellings.
[30] πᾶς πατάξας ψυχήν, διὰ μαρτύρων φονεύσεις τὸν φονεύσαντα, καὶ μάρτυς εἷς οὐ μαρτυρήσει ἐπὶ ψυχὴν ἀποθανεῖν.
[30] Whoever kills a man, thou shalt slay the murderer on the testimony of witnesses; and one witness shall not testify against a soul that he should die.
[31] καὶ οὐ λήμψεσθε λύτρα περὶ ψυχῆς παρὰ τοῦ φονεύσαντος τοῦ ἐνόχου ὄντος ἀναιρεθῆναι· θανάτῳ γὰρ θανατωθήσεται.
[31] And ye shall not accept ransoms for life from a murderer who is worthy of death, for he shall be surely put to death.
[32] οὐ λήμψεσθε λύτρα τοῦ φυγεῖν εἰς πόλιν τῶν φυγαδευτηρίων τοῦ πάλιν κατοικεῖν ἐπὶ τῆς γῆς, ἕως ἂν ἀποθάνῃ ὁ ἱερεὺς ὁ μέγας.
[32] Ye shall not accept a ransom to excuse his fleeing to the city of refuge, so that he should again dwell in the land, until the death of the high-priest.
[33] καὶ οὐ μὴ φονοκτονήσητε τὴν γῆν, εἰς ἣν ὑμεῖς κατοικεῖτε· τὸ γὰρ αἷμα τοῦτο φονοκτονεῖ τὴν γῆν, καὶ οὐκ ἐξιλασθήσεται ἡ γῆ ἀπὸ τοῦ αἵματος τοῦ ἐκχυθέντος ἐπ’ αὐτῆς, ἀλλ’ ἐπὶ τοῦ αἵματος τοῦ ἐκχέοντος.
[33] So shall ye not pollute with murder the land in which ye dwell; for this blood pollutes the land, and the land shall not be purged from the blood shed upon it, but by the blood of him that shed it.
[34] καὶ οὐ μιανεῖτε τὴν γῆν, ἐφ’ ἧς κατοικεῖτε ἐπ’ αὐτῆς, ἐφ’ ἧς ἐγὼ κατασκηνώσω ἐν ὑμῖν· ἐγὼ γάρ εἰμι κύριος κατασκηνῶν ἐν μέσῳ τῶν υἱῶν Ισραηλ.
[34] And ye shall not defile the land whereon ye dwell, on which I dwell in the midst of you; for I am the Lord dwelling in the midst of the children of Israel.
CHAPTER 36
[1] Καὶ προσῆλθον οἱ ἄρχοντες φυλῆς υἱῶν Γαλααδ υἱοῦ Μαχιρ υἱοῦ Μανασση ἐκ τῆς φυλῆς υἱῶν Ιωσηφ καὶ ἐλάλησαν ἔναντι Μωυσῆ καὶ ἔναντι Ελεαζαρ τοῦ ἱερέως καὶ ἔναντι τῶν ἀρχόντων οἴκων πατριῶν υἱῶν Ισραηλ
[1] And the heads of the tribe of the sons of Galaad the son of Machir the son of Manasse, of the tribe of the sons of Joseph, drew near, and spoke before Moses, and before Eleazar the priest, and before the heads of the houses of the families of the children of Israel:
[2] καὶ εἶπαν Τῷ κυρίῳ ἡμῶν ἐνετείλατο κύριος ἀποδοῦναι τὴν γῆν τῆς κληρονομίας ἐν κλήρῳ τοῖς υἱοῖς Ισραηλ, καὶ τῷ κυρίῳ συνέταξεν κύριος δοῦναι τὴν κληρονομίαν Σαλπααδ τοῦ ἀδελφοῦ ἡμῶν ταῖς θυγατράσιν αὐτοῦ.
[2] and they said, The Lord commanded our lord to render the land of inheritance by lot to the children of Israel; and the Lord appointed our lord to give the inheritance of Salpaad our brother to his daughters.
[3] καὶ ἔσονται ἑνὶ τῶν φυλῶν υἱῶν Ισραηλ γυναῖκες, καὶ ἀφαιρεθήσεται ὁ κλῆρος αὐτῶν ἐκ τῆς κατασχέσεως τῶν πατέρων ἡμῶν καὶ προστεθήσεται εἰς κληρονομίαν τῆς φυλῆς, οἷς ἂν γένωνται γυναῖκες, καὶ ἐκ τοῦ κλήρου τῆς κληρονομίας ἡμῶν ἀφαιρεθήσεται.
[3] And they will become wives in one of the tribes of the children of Israel; so their inheritance shall be taken away from the possession of our fathers, and shall be added to the inheritance of the tribe into which the women shall marry, and shall be taken away from the portion of our inheritance.
[4] ἐὰν δὲ γένηται ἡ ἄφεσις τῶν υἱῶν Ισραηλ, καὶ προστεθήσεται ἡ κληρονομία αὐτῶν ἐπὶ τὴν κληρονομίαν τῆς φυλῆς, οἷς ἂν γένωνται γυναῖκες, καὶ ἀπὸ τῆς κληρονομίας φυλῆς πατριᾶς ἡμῶν ἀφαιρεθήσεται ἡ κληρονομία αὐτῶν.
[4] And if there shall be a release of the children of Israel, then shall their inheritance be added to the inheritance of the tribe into which the women marry, and their inheritance, shall be taken away from the inheritance of our family’s tribe.
[5] καὶ ἐνετείλατο Μωϋσῆς τοῖς υἱοῖς Ισραηλ διὰ προστάγματος κυρίου λέγων Οὕτως φυλὴ υἱῶν Ιωσηφ λέγουσιν.
[5] And Moses charged the children of Israel by the commandment of the Lord, saying, Thus says the tribe of the children of Joseph.
[6] τοῦτο τὸ ῥῆμα, ὃ συνέταξεν κύριος ταῖς θυγατράσιν Σαλπααδ λέγων Οὗ ἀρέσκει ἐναντίον αὐτῶν, ἔστωσαν γυναῖκες, πλὴν ἐκ τοῦ δήμου τοῦ πατρὸς αὐτῶν ἔστωσαν γυναῖκες,
[6] This is the thing which the Lord has appointed the daughters of Salpaad, saying, Let them marry where they please, only let them marry men of their father’s tribe.
[7] καὶ οὐχὶ περιστραφήσεται κληρονομία τοῖς υἱοῖς Ισραηλ ἀπὸ φυλῆς ἐπὶ φυλήν, ὅτι ἕκαστος ἐν τῇ κληρονομίᾳ τῆς φυλῆς τῆς πατριᾶς αὐτοῦ προσκολληθήσονται οἱ υἱοὶ Ισραηλ.
[7] So shall not the inheritance of the children of Israel go about from tribe to tribe, for the children of Israel shall steadfastly continue each in the inheritance of his family’s tribe.
[8] καὶ πᾶσα θυγάτηρ ἀγχιστεύουσα κληρονομίαν ἐκ τῶν φυλῶν υἱῶν Ισραηλ ἑνὶ τῶν ἐκ τοῦ δήμου τοῦ πατρὸς αὐτῆς ἔσονται γυναῖκες, ἵνα ἀγχιστεύσωσιν οἱ υἱοὶ Ισραηλ ἕκαστος τὴν κληρονομίαν τὴν πατρικὴν αὐτοῦ·
[8] And whatever daughter is heiress to a property of the tribes of the children Israel, such women shall be married each to one of her father’s tribe, that the sons of Israel may each inherit the property of his father’s tribe.
[9] καὶ οὐ περιστραφήσεται κλῆρος ἐκ φυλῆς ἐπὶ φυλὴν ἑτέραν, ἀλλὰ ἕκαστος ἐν τῇ κληρονομίᾳ αὐτοῦ προσκολληθήσονται οἱ υἱοὶ Ισραηλ.
[9] And the inheritance shall not go about from one tribe to another, but the children of Israel shall steadfastly continue each in his own inheritance.
[10] ὃν τρόπον συνέταξεν κύριος Μωυσῇ, οὕτως ἐποίησαν θυγατέρες Σαλπααδ,
[10] As the Lord commanded Moses, so did they to the daughters of Salpaad.
[11] καὶ ἐγένοντο Θερσα καὶ Εγλα καὶ Μελχα καὶ Νουα καὶ Μααλα θυγατέρες Σαλπααδ τοῖς ἀνεψιοῖς αὐτῶν·
[11] So Thersa, and Egla, and Melcha, and Nua, and Malaa, the daughters of Salpaad, married their cousins;
[12] ἐκ τοῦ δήμου τοῦ Μανασση υἱῶν Ιωσηφ ἐγενήθησαν γυναῖκες, καὶ ἐγένετο ἡ κληρονομία αὐτῶν ἐπὶ τὴν φυλὴν δήμου τοῦ πατρὸς αὐτῶν.
[12] they were married to men of the tribe of Manasse of the sons of Joseph; and their inheritance was attached to the tribe of their father’s family.
[13] Αὗται αἱ ἐντολαὶ καὶ τὰ δικαιώματα καὶ τὰ κρίματα, ἃ ἐνετείλατο κύριος ἐν χειρὶ Μωυσῆ ἐπὶ δυσμῶν Μωαβ ἐπὶ τοῦ Ιορδάνου κατὰ Ιεριχω.
[13] These are the commandments, and the ordinances, and the judgments, which the Lord commanded by the hand of Moses, at the west of Moab, at Jordan by Jericho.
Deuteronomy
CHAPTER 1
[1] Οὗτοι οἱ λόγοι, οὓς ἐλάλησεν Μωϋσῆς παντὶ Ισραηλ πέραν τοῦ Ιορδάνου ἐν τῇ ἐρήμῳ πρὸς δυσμαῖς πλησίον τῆς ἐρυθρᾶς ἀνὰ μέσον Φαραν, Τοφολ καὶ Λοβον καὶ Αυλων καὶ Καταχρύσεα·
[1] These are the words which Moses spoke to all Israel on this side Jordan in the desert towards the west near the Red Sea, between Pharan Tophol, and Lobon, and Aulon, and the gold works.
[2] ἕνδεκα ἡμερῶν ἐν Χωρηβ ὁδὸς ἐπ’ ὄρος Σηιρ ἕως Καδης Βαρνη.
[2] It is a journey of eleven days from Choreb to mount Seir as far as Cades Barne.
[3] καὶ ἐγενήθη ἐν τῷ τεσσαρακοστῷ ἔτει ἐν τῷ ἑνδεκάτῳ μηνὶ μιᾷ τοῦ μηνὸς ἐλάλησεν Μωϋσῆς πρὸς πάντας υἱοὺς Ισραηλ κατὰ πάντα, ὅσα ἐνετείλατο κύριος αὐτῷ πρὸς αὐτούς.
[3] And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, Moses spoke to all the children of Israel, according to all things which the Lord commanded him for them:
[4] μετὰ τὸ πατάξαι Σηων βασιλέα Αμορραίων τὸν κατοικήσαντα ἐν Εσεβων καὶ Ωγ βασιλέα τῆς Βασαν τὸν κατοικήσαντα ἐν Ασταρωθ καὶ ἐν Εδραιν
[4] after he had smitten Seon king of the Amorites who dwelt in Esebon, and Og the king of Basan who dwelt in Astaroth and in Edrain;
[5] ἐν τῷ πέραν τοῦ Ιορδάνου ἐν γῇ Μωαβ ἤρξατο Μωϋσῆς διασαφῆσαι τὸν νόμον τοῦτον λέγων
[5] beyond Jordan in the land of Moab, Moses began to declare this law, saying,
[6] Κύριος ὁ θεὸς ἡμῶν ἐλάλησεν ἡμῖν ἐν Χωρηβ λέγων Ἱκανούσθω ὑμῖν κατοικεῖν ἐν τῷ ὄρει τούτῳ·
[6] The Lord your God spoke to us in Choreb, saying, Let it suffice you to have dwelt so long in this mountain.
[7] ἐπιστράφητε καὶ ἀπάρατε ὑμεῖς καὶ εἰσπορεύεσθε εἰς ὄρος Αμορραίων καὶ πρὸς πάντας τοὺς περιοίκους Αραβα εἰς ὄρος καὶ πεδίον καὶ πρὸς λίβα καὶ παραλίαν, γῆν Χαναναίων καὶ Ἀντιλίβανον ἕως τοῦ ποταμοῦ τοῦ μεγάλου Εὐφράτου.
[7] Turn ye and depart and enter into the mountain of the Amorites, and go to all that dwell near about Araba, to the mountain and the plain and to the south, and the land of the Chananites near the sea, and Antilibanus, as far as the great river, the river Euphrates.
[8] ἴδετε παραδέδωκα ἐνώπιον ὑμῶν τὴν γῆν· εἰσπορευθέντες κληρονομήσατε τὴν γῆν, ἣν ὤμοσα τοῖς πατράσιν ὑμῶν τῷ Αβρααμ καὶ Ισαακ καὶ Ιακωβ δοῦναι αὐτοῖς καὶ τῷ σπέρματι αὐτῶν μετ’ αὐτούς.
[8] Behold, God has delivered the land before you; go in and inherit the land, which I sware to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them.
[9] καὶ εἶπα πρὸς ὑμᾶς ἐν τῷ καιρῷ ἐκείνῳ λέγων Οὐ δυνήσομαι μόνος φέρειν ὑμᾶς·
[9] And I spoke to you at that time, saying, I shall not be able by myself to bear you.
[10] κύριος ὁ θεὸς ὑμῶν ἐπλήθυνεν ὑμᾶς, καὶ ἰδού ἐστε σήμερον ὡσεὶ τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει·
[10] The Lord your God has multiplied you, and, behold, ye are to-day as the stars of heaven for multitude.
[11] κύριος ὁ θεὸς τῶν πατέρων ὑμῶν προσθείη ὑμῖν ὡς ἐστὲ χιλιοπλασίως καὶ εὐλογήσαι ὑμᾶς, καθότι ἐλάλησεν ὑμῖν.
[11] The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you.
[12] πῶς δυνήσομαι μόνος φέρειν τὸν κόπον ὑμῶν καὶ τὴν ὑπόστασιν ὑμῶν καὶ τὰς ἀντιλογίας ὑμῶν;
[12] How shall I alone be able to bear your labour, and your burden, and your gainsayings?
[13] δότε ἑαυτοῖς ἄνδρας σοφοὺς καὶ ἐπιστήμονας καὶ συνετοὺς εἰς τὰς φυλὰς ὑμῶν, καὶ καταστήσω ἐφ’ ὑμῶν ἡγουμένους ὑμῶν.
[13] Take to yourselves wise and understanding and prudent men for your tribes, and I will set your leaders over you.
[14] καὶ ἀπεκρίθητέ μοι καὶ εἴπατε Καλὸν τὸ ῥῆμα, ὃ ἐλάλησας ποιῆσαι.
[14] And ye answered me and said, The thing which thou hast told us is good to do.
[15] καὶ ἔλαβον ἐξ ὑμῶν ἄνδρας σοφοὺς καὶ ἐπιστήμονας καὶ συνετοὺς καὶ κατέστησα αὐτοὺς ἡγεῖσθαι ἐφ’ ὑμῶν χιλιάρχους καὶ ἑκατοντάρχους καὶ πεντηκοντάρχους καὶ δεκαδάρχους καὶ γραμματοεισαγωγεῖς τοῖς κριταῖς ὑμῶν.
[15] So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges.
[16] καὶ ἐνετειλάμην τοῖς κριταῖς ὑμῶν ἐν τῷ καιρῷ ἐκείνῳ λέγων Διακούετε ἀνὰ μέσον τῶν ἀδελφῶν ὑμῶν καὶ κρίνατε δικαίως ἀνὰ μέσον ἀνδρὸς καὶ ἀνὰ μέσον ἀδελφοῦ καὶ ἀνὰ μέσον προσηλύτου αὐτοῦ.
