Delphi Septuagint, page 1044
[29] ἀνὴρ βλέπων εἰς τράπεζαν ἀλλοτρίαν, οὐκ ἔστιν αὐτοῦ ὁ βίος ἐν λογισμῷ ζωῆς, ἀλισγήσει ψυχὴν αὐτοῦ ἐν ἐδέσμασιν ἀλλοτρίοις· ἀνὴρ δὲ ἐπιστήμων καὶ πεπαιδευμένος φυλάξεται.
[29] The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.
[30] ἐν στόματι ἀναιδοῦς γλυκανθήσεται ἐπαίτησις, καὶ ἐν κοιλίᾳ αὐτοῦ πῦρ καήσεται.
[30] Begging is sweet in the mouth of the shameless: but in his belly there shall burn a fire.
CHAPTER 41
Ω ΘΑΝΑΤΕ, ὡς πικρόν σου τὸ μνημόσυνόν ἐστιν ἀνθρώπῳ εἰρηνεύοντι ἐν τοῖς ὑπάρχουσιν αὐτοῦ ἀνδρὶ ἀπερισπάστῳ καὶ εὐοδουμένῳ ἐν πᾶσι καὶ ἔτι ἰσχύοντι ἐπιδέξασθαι τροφήν.
O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!
[2] ὦ θάνατε, καλόν σου τὸ κρίμα ἐστὶν ἀνθρώπῳ ἐπιδεομένῳ καὶ ἐλασσουμένῳ ἰσχύϊ, ἐσχατογήρῳ καὶ περισπωμένῳ περὶ πάντων καὶ ἀπειθοῦντι καὶ ἀπολωλεκότι ὑπομονήν.
[2] O death, acceptable is thy sentence unto the needy, and unto him whose strength faileth, that is now in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience!
[3] μὴ εὐλαβοῦ κρίμα θανάτου, μνήσθητι προτέρων σου καὶ ἐσχάτων·
[3] Fear not the sentence of death, remember them that have been before thee, and that come after;
[4] τοῦτο τὸ κρίμα παρὰ Κυρίου πάσῃ σαρκί, καὶ τί ἀπαναίνῃ ἐν εὐδοκίᾳ ῾Υψίστου; εἴτε δέκα εἴτε ἑκατὸν εἴτε χίλια ἔτη, οὐκ ἔστιν ἐν ᾅδου ἐλεγμὸς ζωῆς.
[4] for this is the sentence of the Lord over all flesh. And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.
[5] Τέκνα βδελυκτὰ γίνεται τέκνα ἁμαρτωλῶν καὶ συναναστρεφόμενα παροικίαις ἀσεβῶν.
[5] The children of sinners are abominable children, and they that are conversant in the dwelling of the ungodly.
[6] τέκνων ἁμαρτωλῶν ἀπολεῖται κληρονομία, καὶ μετὰ τοῦ σπέρματος αὐτῶν ἐνδελεχιεῖ ὄνειδος.
[6] The inheritance of sinners’ children shall perish, and their posterity shall have a perpetual reproach.
[7] πατρὶ ἀσεβεῖ μέμψεται τέκνα, ὅτι δι᾿ αὐτὸν ὀνειδισθήσονται.
[7] The children will complain of an ungodly father, because they shall be reproached for his sake.
[8] οὐαὶ ὑμῖν, ἄνδρες ἀσεβεῖς, οἵτινες ἐγκατελίπετε νόμον Θεοῦ ῾Υψίστου·
[8] Woe be unto you, ungodly men, which have forsaken the law of the most high God!
[9] καὶ ἐὰν γεννηθῆτε, εἰς κατάραν γεννηθήσεσθε, καὶ ἐὰν ἀποθάνητε, εἰς κατάραν μερισθήσεσθε.
[9] And if ye be born, ye shall be born to a curse: and if ye die, a curse shall be your portion.
[10] πάντα ὅσα ἐκ γῆς, εἰς γῆν ἀπελεύσεται, οὕτως ἀσεβεῖς ἀπὸ κατάρας εἰς ἀπώλειαν.
[10] All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.
[11] Πένθος ἀνθρώπων ἐν σώμασιν αὐτῶν, ὄνομα δὲ ἁμαρτωλῶν οὐκ ἀγαθὸν ἐξαλειφθήσεται.
[11] The mourning of men is about their bodies: but an ill name of sinners shall be blotted out.
[12] φρόντισον περὶ ὀνόματος, αὐτὸ γάρ σοι διαμένει ἢ χίλιοι μεγάλοι θησαυροὶ χρυσίου.
[12] Have regard to thy name; for that shall continue with thee above a thousand great treasures of gold.
[13] ἀγαθῆς ζωῆς ἀριθμὸς ἡμερῶν, καὶ ἀγαθὸν ὄνομα εἰς αἰῶνα διαμενεῖ.
[13] A good life hath but few days: but a good name endureth for ever.
[14] παιδείαν ἐν εἰρήνῃ συντηρήσατε, τέκνα· σοφία δὲ κεκρυμμένη καὶ θησαυρὸς ἀφανής, τίς ὠφέλεια ἐν ἀμφοτέροις;
[14] My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is in them both?
[15] κρείσσων ἄνθρωπος ἀποκρύπτων τὴν μωρίαν αὐτοῦ ἢ ἄνθρωπος ἀποκρύπτων τὴν σοφίαν αὐτοῦ.
[15] A man that hideth his foolishness is better than a man that hideth his wisdom.
[16] τοιγαροῦν ἐντράπητε ἐπὶ τῷ ρήματί μου· οὐ γάρ ἐστι πᾶσαν αἰσχύνην διαφυλάξαι καλόν, καὶ οὐ πάντα πᾶσιν ἐν πίστει εὐδοκιμεῖται.
[16] Therefore be shamefaced according to my word: for it is not good to retain all shamefacedness; neither is it altogether approved in every thing.
[17] αἰσχύνεσθε ἀπὸ πατρὸς καὶ μητρὸς περὶ πορνείας καὶ ἀπὸ ἡγουμένου καὶ δυνάστου περὶ ψεύδους,
[17] Be ashamed of whoredom before father and mother: and of a lie before a prince and a mighty man;
[18] ἀπὸ κριτοῦ καὶ ἄρχοντος περὶ πλημμελείας, ἀπὸ συναγωγῆς καὶ λαοῦ περὶ ἀνομίας,
[18] Of an offence before a judge and ruler; of iniquity before a congregation and people;
[19] ἀπὸ κοινωνοῦ καὶ φίλου περὶ ἀδικίας καὶ ἀπὸ τόπου, οὗ παροικεῖς, περὶ κλοπῆς,
[19] of unjust dealing before thy partner and friend; And of theft in regard of the place where thou sojournest,
[20] ἀπὸ ἀληθείας Θεοῦ καὶ διαθήκης καὶ ἀπὸ πήξεως ἀγκῶνος ἐπ᾿ ἄρτοις,
[20] and in regard of the truth of God and his covenant; and to lean with thine elbow upon the meat;
[21] ἀπὸ σκορακισμοῦ λήψεως καὶ δόσεως καὶ ἀπὸ ἀσπαζομένων περὶ σιωπῆς,
[21] and of scorning to give and take; And of silence before them that salute thee;
[22] ἀπὸ ὁράσεως γυναικὸς ἑταίρας καὶ ἀπὸ ἀποστροφῆς προσώπου συγγενοῦς,
[22] and to look upon an harlot; And to turn away thy face from thy kinsman;
[23] ἀπὸ ἀφαιρέσεως μερίδος καὶ δόσεως καὶ ἀπὸ κατανοήσεως γυναικὸς ὑπάνδρου,
[23] or to take away a portion or a gift; or to gaze upon another man’s wife.
[24] ἀπὸ περιεργείας παιδίσκης αὐτοῦ, καὶ μὴ ἐπιστῇς ἐπὶ τὴν κοίτην αὐτῆς·
[24] Or to be overbusy with his maid, and come not near her bed;
[25] ἀπὸ φίλων περὶ λόγων ὀνειδισμοῦ, καὶ μετὰ τὸ δοῦναι μὴ ὀνείδιζε,
[25] or of upbraiding speeches before friends; and after thou hast given, upbraid not;
[26] ἀπὸ δευτερώσεως καὶ λόγου ἀκοῆς, καὶ ἀπὸ ἀποκαλύψεων λόγων κρυφίων·
[26] Or of iterating and speaking again that which thou hast heard; and of revealing of secrets.
[27] καὶ ἔσῃ αἰσχυντηρὸς ἀληθινῶς καὶ εὑρίσκων χάριν ἔναντι παντὸς ἀνθρώπου.
[27] So shalt thou be truly shamefaced and find favour before all men.
CHAPTER 42
ΜΗ περὶ τούτων αἰσχυνθῇς, καὶ μὴ λάβῃς πρόσωπον τοῦ ἁμαρτάνειν·
Of these things be not thou ashamed, and accept no person to sin thereby:
[2] περὶ νόμου ῾Υψίστου καὶ διαθήκης καὶ περὶ κρίματος δικαιῶσαι τὸν ἀσεβῆ,
[2] Of the law of the most High, and his covenant; and of judgment to justify the ungodly;
[3] περὶ λόγου κοινωνοῦ καὶ ὁδοιπόρων καὶ περὶ δόσεως κληρονομίας ἑταίρων,
[3] Of reckoning with thy partners and travellers; or of the gift of the heritage of friends;
[4] περὶ ἀκριβείας ζυγοῦ καὶ σταθμίων, περὶ κτήσεως πολλῶν καὶ ὀλίγων,
[4] Of exactness of balance and weights; or of getting much or little;
[5] περὶ διαφόρου πράσεως ἐμπόρων καὶ περὶ παιδείας τέκνων πολλῆς καὶ οἰκέτῃ πονηρῷ πλευρὰν αἱμάξαι.
[5] And of merchants’ indifferent selling; of much correction of children; and to make the side of an evil servant to bleed.
[6] ἐπὶ γυναικὶ πονηρᾷ καλὸν σφραγίς, καὶ ὅπου χεῖρες πολλαί, κλεῖσον·
[6] Sure keeping is good, where an evil wife is; and shut up, where many hands are.
[7] ὃ ἐὰν παραδίδως, ἐν ἀριθμῷ καὶ σταθμῷ, καὶ δόσις καὶ λῆψις, πάντα ἐν γραφῇ·
[7] Deliver all things in number and weight; and put all in writing that thou givest out, or receivest in.
[8] περὶ παιδείας ἀνοήτου καὶ μωροῦ καὶ ἐσχατογήρου κρινομένου πρὸς νέους· καὶ ἔσῃ πεπαιδευμένος ἀληθινῶς καὶ δεδοκιμασμένος ἔναντι παντὸς ζῶντος.
[8] Be not ashamed to inform the unwise and foolish, and the extreme aged that contendeth with those that are young: thus shalt thou be truly learned, and approved of all men living.
[9] Θυγάτηρ πατρὶ ἀπόκρυφος ἀγρυπνία, καὶ ἡ μέριμνα αὐτῆς ἀφιστᾷ ὕπνον· ἐν νεότητι αὐτῆς μήποτε παρακμάσῃ, καὶ συνῳκηκυῖα μήποτε μισηθῇ·
[9] A daughter is a wakeful care to a father; and the care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be hated:
[10] ἐν παρθενίᾳ μήποτε βεβηλωθῇ καὶ ἐν τοῖς πατρικοῖς αὐτῆς ἔγκυος γένηται· μετὰ ἀνδρὸς οὖσα μήποτε παραβῇ, καὶ συνῳκηκυῖα, μήποτε στειρωθῇ.
[10] In her virginity, lest she should be defiled and gotten with child in her father’s house; and having an man, lest she should transgress; and when she is married, lest she should be barren.
[11] ἐπὶ θυγατρὶ ἀδιατρέπτῳ στερέωσον φυλακήν, μήποτε ποιήσῃ σε ἐπίχαρμα ἐχθροῖς, λαλιὰν ἐν πόλει καὶ ἔκκλητον λαοῦ, καὶ καταισχύνῃ σε ἐν πλήθει πολλῶν.
[11] Keep a sure watch over a shameless daughter, lest she make thee a laughingstock to thine enemies, and a byword in the city, and a reproach among the people, and make thee ashamed before the multitude.
[12] παντὶ ἀνθρώπῳ μὴ ἔμβλεπε ἐν κάλλει καὶ ἐν μέσῳ γυναικῶν μὴ συνέδρευε·
[12] Behold not every body’s beauty, and sit not in the midst of women.
[13] ἀπὸ γὰρ ἱματίων ἐκπορεύεται σὴς καὶ ἀπὸ γυναικὸς πονηρία γυναικός.
[13] For from garments cometh a moth, and from woman a woman’s wickedness.
[14] κρείσσων πονηρία ἀνδρὸς ἢ ἀγαθοποιὸς γυνή, καὶ γυνὴ καταισχύνουσα εἰς ὀνειδισμόν.
[14] Better is the churlishness of a man than a courteous woman, a woman, I say, which bringeth shame and reproach.
[15] Μνησθήσομαι δὴ τὰ ἔργα Κυρίου, καὶ ἃ ἑώρακα ἐκδιηγήσομαι· ἐν λόγοις Κυρίου τὰ ἔργα αὐτοῦ.
[15] I will now remember the works of the Lord, and declare the things that I have seen: In the words of the Lord are his works.
[16] ἥλιος φωτίζων κατὰ πᾶν ἐπέβλεψε, καὶ τῆς δόξης αὐτοῦ πλῆρες τὸ ἔργον αὐτοῦ.
[16] The sun that giveth light looketh upon all things, and the work thereof is full of the glory of the Lord.
[17] οὐκ ἐνεποίησε τοῖς ἁγίοις Κύριος ἐκδιηγήσασθαι πάντα τὰ θαυμάσια αὐτοῦ, ἃ ἐστερέωσε Κύριος ὁ παντοκράτωρ στηριχθῆναι ἐν δόξῃ αὐτοῦ τὸ πᾶν.
[17] The Lord hath not given power to the saints to declare all his marvellous works, which the Almighty Lord firmly settled, that whatsoever is might be established for his glory.
[18] ἄβυσσον καὶ καρδίαν ἐξίχνευσε καὶ ἐν πανουργεύμασιν αὐτῶν διενοήθη· ἔγνω γὰρ ὁ Κύριος πᾶσαν εἴδησιν καὶ ἐνέβλεψεν εἰς σημεῖον αἰῶνος,
[18] He seeketh out the deep, and the heart, and considereth their crafty devices: for the Lord knoweth all that may be known, and he beholdeth the signs of the world.
[19] ἀπαγγέλλων τὰ παρεληλυθότα καὶ ἐπεσόμενα καὶ ἀποκαλύπτων ἴχνη ἀποκρύφων.
[19] He declareth the things that are past, and for to come, and revealeth the steps of hidden things.
[20] οὐ παρῆλθεν αὐτὸν πᾶν διανόημα, οὐκ ἐκρύβη ἀπ᾿ αὐτοῦ οὐδὲ εἷς λόγος.
[20] No thought escapeth him, neither any word is hidden from him.
[21] τὰ μεγαλεῖα τῆς σοφίας αὐτοῦ ἐκόσμησε, καὶ ὡς ἔστι πρὸ τοῦ αἰῶνος καὶ εἰς τὸν αἰῶνα· οὔτε προσετέθη οὔτε ἠλαττώθη, καὶ οὐ προσεδεήθη οὐδενὸς συμβούλου.
[21] He hath garnished the excellent works of his wisdom, for he is before eternity unto eternity: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
[22] ὡς πάντα τὰ ἔργα αὐτοῦ ἐπιθυμητὰ καὶ ὡς σπινθῆρός ἐστι θεωρῆσαι.
[22] Oh how desirable are all his works! and that a man may see even to a spark.
[23] πάντα ταῦτα ζῇ καὶ μένει εἰς τὸν αἰῶνα ἐν πάσαις χρείαις, καὶ πάντα ὑπακούει.
[23] All these things live and remain for ever for all uses, and they are all obedient.
[24] πάντα δισσά, ἓν κατέναντι τοῦ ἑνός, καὶ οὐκ ἐποίησεν οὐδὲν ἐλλεῖπον·
[24] All things are double one against another: and he hath made nothing imperfect.
[25] ἓν τοῦ ἑνὸς ἐστερέωσε τὰ ἀγαθά, καὶ τίς πλησθήσεται ὁρῶν δόξαν αὐτοῦ;
[25] One thing establisheth the good or another: and who shall be filled with beholding his glory?
CHAPTER 43
ΓΑΥΡΙΑΜΑ ὕψους στερέωμα καθαριότητος, εἶδος οὐρανοῦ ἐν ὁράματι δόξης.
The pride of the height, the clear firmament, the beauty of heaven, with his glorious shew;
[2] ἥλιος ἐν ὀπτασίᾳ διαγγέλων ἐν ἐξόδῳ, σκεῦος θαυμαστόν, ἔργον ῾Υψίστου.
[2] The sun when it appeareth, declaring at his rising a marvellous instrument, the work of the most High:
[3] ἐν μεσημβρίᾳ αὐτοῦ ἀναξηραίνει χώραν, καὶ ἐναντίον καύματος αὐτοῦ τίς ὑποστήσεται;
[3] At noon it parcheth the country, and who can abide the burning heat thereof?
[4] κάμινον φυσῶν ἐν ἔργοις καύματος, τριπλασίως ἥλιος ἐκκαίων ὄρη· ἀτμίδας πυρώδεις ἐκφυσῶν καὶ ἐκλάμπων ἀκτῖνας ἀμαυροῖ ὀφθαλμούς.
[4] A man blowing a furnace is in works of heat, but the sun burneth the mountains three times more; breathing out fiery vapours, and sending forth bright beams, it dimmeth the eyes.
[5] μέγας Κύριος ὁ ποιήσας αὐτόν, καὶ ἐν λόγοις αὐτοῦ κατέσπευσε πορείαν.
[5] Great is the Lord that made it; and at his commandment runneth hastily.
[6] Καὶ ἡ σελήνη ἐν πᾶσιν εἰς καιρὸν αὐτῆς, ἀνάδειξιν χρόνων καὶ σημεῖον αἰῶνος.
[6] He made the moon also to serve in her season for a declaration of times, and a sign of eternity.
