Delphi Septuagint, page 1108
[28] As for the things that are sacrificed unto them, their priests sell and abuse; in like manner their wives lay up part thereof in salt; but unto the poor and impotent they give nothing of it.
[28] γνόντες οὖν ἀπὸ τούτων ὅτι οὔκ εἰσιν θεοί, μὴ φοβηθῆτε αὐτούς.
[29] Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.
[29] Πόθεν γὰρ κληθείησαν θεοί; ὅτι γυναῖκες παρατιθέασιν θεοῖς ἀργυροῖς καὶ χρυσοῖς καὶ ξυλίνοις·
[30] For how can they be called gods? because women set meat before the gods of silver, gold, and wood.
[30] καὶ ἐν τοῖς οἴκοις αὐτῶν οἱ ἱερεῖς διφρεύουσιν ἔχοντες τοὺς χιτῶνας διερρωγότας καὶ τὰς κεφαλὰς καὶ τοὺς πώγωνας ἐξυρημένους, ὧν αἱ κεφαλαὶ ἀκάλυπτοί εἰσιν,
[31] And the priests sit in their temples, having their clothes rent, and their heads and beards shaven, and nothing upon their heads.
[31] ὠρύονται δὲ βοῶντες ἐναντίον τῶν θεῶν αὐτῶν ὥσπερ τινὲς ἐν περιδείπνῳ νεκροῦ.
[32] They roar and cry before their gods, as men do at the feast when one is dead.
[32] ἀπὸ τοῦ ἱματισμοῦ αὐτῶν ἀφελόμενοι οἱ ἱερεῖς ἐνδύουσιν τὰς γυναῖκας αὐτῶν καὶ τὰ παιδία.
[33] The priests also take off their garments, and clothe their wives and children.
[33] οὔτε ἐὰν κακὸν πάθωσιν ὑπό τινος οὔτε ἐὰν ἀγαθόν, δυνήσονται ἀνταποδοῦναι· οὔτε καταστῆσαι βασιλέα δύνανται οὔτε ἀφελέσθαι.
[34] Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
[34] ὡσαύτως οὔτε πλοῦτον οὔτε χαλκὸν οὐ μὴ δύνωνται διδόναι· ἐάν τις αὐτοῖς εὐχὴν εὐξάμενος μὴ ἀποδῷ, οὐ μὴ ἐπιζητήσωσιν.
[35] In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
[35] ἐκ θανάτου ἄνθρωπον οὐ μὴ ῥύσωνται οὔτε ἥττονα ἀπὸ ἰσχυροῦ οὐ μὴ ἐξέλωνται.
[36] They can save no man from death, neither deliver the weak from the mighty.
[36] ἄνθρωπον τυφλὸν εἰς ὅρασιν οὐ μὴ περιστήσωσιν, ἐν ἀνάγκῃ ἄνθρωπον ὄντα οὐ μὴ ἐξέλωνται.
[37] They cannot restore a blind man to his sight, nor help any man in his distress.
[37] χήραν οὐ μὴ ἐλεήσωσιν οὔτε ὀρφανὸν εὖ ποιήσουσιν.
[38] They can shew no mercy to the widow, nor do good to the fatherless.
[38] τοῖς ἀπὸ τοῦ ὄρους λίθοις ὡμοιωμένοι εἰσὶν τὰ ξύλινα καὶ τὰ περίχρυσα καὶ τὰ περιάργυρα, οἱ δὲ θεραπεύοντες αὐτὰ καταισχυνθήσονται.
[39] Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.
[39] πῶς οὖν νομιστέον ἢ κλητέον αὐτοὺς ὑπάρχειν θεούς;
[40] How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?
[40] Ἔτι δὲ καὶ αὐτῶν τῶν Χαλδαίων ἀτιμαζόντων αὐτά, οἵ, ὅταν ἴδωσιν ἐνεὸν οὐ δυνάμενον λαλῆσαι, προσενεγκάμενοι τὸν Βῆλον ἀξιοῦσιν φωνῆσαι, ὡς δυνατοῦ ὄντος αὐτοῦ αἰσθέσθαι,
[41] Who if they shall see one dumb that cannot speak, they bring him, and intreat Bel that he may speak, as though he were able to understand.
[41] καὶ οὐ δύνανται αὐτοὶ νοήσαντες καταλιπεῖν αὐτά, αἴσθησιν γὰρ οὐκ ἔχουσιν.
[42] Yet they cannot understand this themselves, and leave them: for they have no knowledge.
[42] αἱ δὲ γυναῖκες περιθέμεναι σχοινία ἐν ταῖς ὁδοῖς ἐγκάθηνται θυμιῶσαι τὰ πίτυρα·
[43] The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
[43] ὅταν δέ τις αὐτῶν ἐφελκυσθεῖσα ὑπό τινος τῶν παραπορευομένων κοιμηθῇ, τὴν πλησίον ὀνειδίζει, ὅτι οὐκ ἠξίωται ὥσπερ καὶ αὐτὴ οὔτε τὸ σχοινίον αὐτῆς διερράγη.
[44] Whatsoever is done among them is false: how may it then be thought or said that they are gods?
[44] πάντα τὰ γινόμενα αὐτοῖς ἐστιν ψευδῆ· πῶς οὖν νομιστέον ἢ κλητέον ὥστε θεοὺς αὐτοὺς ὑπάρχειν;
[45] They are made of carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.
[45] Ὑπὸ τεκτόνων καὶ χρυσοχόων κατεσκευασμένα εἰσίν· οὐθὲν ἄλλο μὴ γένωνται ἢ ὃ βούλονται οἱ τεχνῖται αὐτὰ γενέσθαι.
[46] And they themselves that made them can never continue long; how should then the things that are made of them be gods?
[46] αὐτοί τε οἱ κατασκευάζοντες αὐτὰ οὐ μὴ γένωνται πολυχρόνιοι· πῶς τε δὴ μέλλει τὰ ὑπ’ αὐτῶν κατασκευασθέντα εἶναι θεοί;
[47] For they left lies and reproaches to them that come after.
[47] κατέλιπον γὰρ ψεύδη καὶ ὄνειδος τοῖς ἐπιγινομένοις.
[48] For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
[48] ὅταν γὰρ ἐπέλθῃ ἐπ’ αὐτὰ πόλεμος καὶ κακά, βουλεύονται πρὸς ἑαυτοὺς οἱ ἱερεῖς ποῦ συναποκρυβῶσι μετ’ αὐτῶν.
[49] How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?
[49] πῶς οὖν οὐκ ἔστιν αἰσθέσθαι ὅτι οὔκ εἰσιν θεοί, οἳ οὔτε σῴζουσιν ἑαυτοὺς ἐκ πολέμου οὔτε ἐκ κακῶν;
[50] For seeing they be but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false:
[50] ὑπάρχοντα γὰρ ξύλινα καὶ περίχρυσα καὶ περιάργυρα γνωσθήσεται μετὰ ταῦτα ὅτι ἐστὶν ψευδῆ· τοῖς ἔθνεσι πᾶσι τοῖς τε βασιλεῦσι φανερὸν ἔσται ὅτι οὔκ εἰσι θεοὶ ἀλλὰ ἔργα χειρῶν ἀνθρώπων, καὶ οὐδὲν θεοῦ ἔργον ἐν αὐτοῖς ἐστιν.
[51] And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
[51] τίνι οὖν γνωστέον ἐστὶν ὅτι οὔκ εἰσιν θεοί;
[52] Who then may not know that they are no gods?
[52] Βασιλέα γὰρ χώρας οὐ μὴ ἀναστήσωσιν οὔτε ὑετὸν ἀνθρώποις οὐ μὴ δῶσιν
[53] For neither can they set up a king in the land, nor give rain unto men.
[53] κρίσιν τε οὐ μὴ διακρίνωσιν αὐτῶν οὐδὲ μὴ ῥύσωνται ἀδικούμενον ἀδύνατοι ὄντες· ὥσπερ γὰρ κορῶναι ἀνὰ μέσον τοῦ οὐρανοῦ καὶ τῆς γῆς.
[54] Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
[54] καὶ γὰρ ὅταν ἐμπέσῃ εἰς οἰκίαν θεῶν ξυλίνων ἢ περιχρύσων ἢ περιαργύρων πῦρ, οἱ μὲν ἱερεῖς αὐτῶν φεύξονται καὶ διασωθήσονται, αὐτοὶ δὲ ὥσπερ δοκοὶ μέσοι κατακαυθήσονται.
[55] Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.
[55] βασιλεῖ δὲ καὶ πολεμίοις οὐ μὴ ἀντιστῶσιν.
[56] Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
[56] πῶς οὖν ἐκδεκτέον ἢ νομιστέον ὅτι εἰσὶν θεοί;
[57] Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
[57] Οὔτε ἀπὸ κλεπτῶν οὔτε ἀπὸ λῃστῶν οὐ μὴ διασωθῶσιν θεοὶ ξύλινοι καὶ περιάργυροι καὶ περίχρυσοι, ὧν οἱ ἰσχύοντες περιελοῦνται τὸ χρυσίον καὶ τὸ ἀργύριον καὶ τὸν ἱματισμὸν τὸν περικείμενον αὐτοῖς ἀπελεύσονται ἔχοντες, οὔτε ἑαυτοῖς οὐ μὴ βοηθήσωσιν·
[58] Whose gold, and silver, and garments wherewith they are clothed, they that are strong take, and go away withal: neither are they able to help themselves.
[58] ὥστε κρεῖσσον εἶναι βασιλέα ἐπιδεικνύμενον τὴν ἑαυτοῦ ἀνδρείαν ἢ σκεῦος ἐν οἰκίᾳ χρήσιμον, ἐφ’ ᾧ χρήσεται ὁ κεκτημένος, ἢ οἱ ψευδεῖς θεοί· ἢ καὶ θύρα ἐν οἰκίᾳ διασῴζουσα τὰ ἐν αὐτῇ ὄντα ἢ οἱ ψευδεῖς θεοί, καὶ ξύλινος στῦλος ἐν βασιλείοις ἢ οἱ ψευδεῖς θεοί.
[59] Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a palace, than such false gods.
[59] ἥλιος μὲν γὰρ καὶ σελήνη καὶ ἄστρα ὄντα λαμπρὰ καὶ ἀποστελλόμενα ἐπὶ χρείας εὐήκοά εἰσιν·
[60] For sun, moon, and stars, being bright and sent to do their offices, are obedient.
[60] ὡσαύτως καὶ ἀστραπή, ὅταν ἐπιφανῇ, εὔοπτός ἐστιν· τὸ δ’ αὐτὸ καὶ πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ·
[61] In like manner the lightning when it breaketh forth is easy to be seen; and after the same manner the wind bloweth in every country.
[61] καὶ νεφέλαις ὅταν ἐπιταγῇ ὑπὸ τοῦ θεοῦ ἐπιπορεύεσθαι ἐφ’ ὅλην τὴν οἰκουμένην, συντελοῦσι τὸ ταχθέν· τό τε πῦρ ἐξαποσταλὲν ἄνωθεν ἐξαναλῶσαι ὄρη καὶ δρυμοὺς ποιεῖ τὸ συνταχθέν.
[62] And when God commandeth the clouds to go over the whole world, they do as they are bidden.
[62] ταῦτα δὲ οὔτε ταῖς ἰδέαις οὔτε ταῖς δυνάμεσιν αὐτῶν ἀφωμοιωμένα ἐστίν.
[63] And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power.
[63] ὅθεν οὔτε νομιστέον οὔτε κλητέον ὑπάρχειν αὐτοὺς θεούς, οὐ δυνατῶν ὄντων αὐτῶν οὔτε κρίσιν κρῖναι οὔτε εὖ ποιεῖν ἀνθρώποις.
[64] Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
[64] γνόντες οὖν ὅτι οὔκ εἰσιν θεοί, μὴ φοβηθῆτε αὐτούς.
[65] Knowing therefore that they are no gods, fear them not,
[65] Οὔτε γὰρ βασιλεῦσιν οὐ μὴ καταράσωνται οὔτε μὴ εὐλογήσωσι.
[66] For they can neither curse nor bless kings:
[66] σημεῖά τε ἐν ἔθνεσιν ἐν οὐρανῷ οὐ μὴ δείξωσιν οὐδὲ ὡς ὁ ἥλιος λάμψουσιν οὐδὲ φωτίσουσιν ὡς σελήνη.
[67] Neither can they shew signs in the heavens among the heathen, nor shine as the sun, nor give light as the moon.
[67] τὰ θηρία ἐστὶν κρείττω αὐτῶν, ἃ δύνανται ἐκφυγόντα εἰς σκέπην ἑαυτὰ ὠφελῆσαι.
[68] The beasts are better than they: for they can get under a cover and help themselves.
[68] κατ’ οὐδένα οὖν τρόπον ἐστὶν ἡμῖν φανερὸν ὅτι εἰσὶν θεοί· διὸ μὴ φοβηθῆτε αὐτούς.
[69] It is then by no means manifest unto us that they are gods: therefore fear them not.
[69] Ὥσπερ γὰρ ἐν σικυηράτῳ προβασκάνιον οὐδὲν φυλάσσον, οὕτως οἱ θεοὶ αὐτῶν εἰσιν ξύλινοι καὶ περίχρυσοι καὶ περιάργυροι.
[70] For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold.
[70] τὸν αὐτὸν τρόπον καὶ τῇ ἐν κήπῳ ῥάμνῳ, ἐφ’ ἧς πᾶν ὄρνεον ἐπικάθηται, ὡσαύτως δὲ καὶ νεκρῷ ἐρριμμένῳ ἐν σκότει ἀφωμοίωνται οἱ θεοὶ αὐτῶν ξύλινοι καὶ περίχρυσοι καὶ περιάργυροι.
[71] And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is east into the dark.
[71] ἀπό τε τῆς πορφύρας καὶ τῆς μαρμάρου τῆς ἐπ’ αὐτοῖς σηπομένης γνώσεσθε ὅτι οὔκ εἰσιν θεοί· αὐτά τε ἐξ ὑστέρου βρωθήσονται, καὶ ἔσται ὄνειδος ἐν τῇ χώρᾳ.
[72] And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.
[72] κρείσσων οὖν ἄνθρωπος δίκαιος οὐκ ἔχων εἴδωλα, ἔσται γὰρ μακρὰν ἀπὸ ὀνειδισμοῦ.
[73] Better therefore is the just man that hath none idols: for he shall be far from reproach.
Lamentations
CHAPTER 1
And it came to pass, after Israel was taken captive, and Jerusalem made desolate, that Jeremias sat weeping, and lamented with this lamentation over Jerusalem, and said,
[1] Πῶς ἐκάθισεν μόνη ἡ πόλις ἡ πεπληθυμμένη λαῶν; ἐγενήθη ὡς χήρα πεπληθυμμένη ἐν ἔθνεσιν, ἄρχουσα ἐν χώραις ἐγενήθη εἰς φόρον.
[1] ALEPH. How does the city that was filled with people sit solitary! she is become as a widow: she that was magnified among the nations, and princess among the provinces, has become tributary.
[2] Κλαίουσα ἔκλαυσεν ἐν νυκτί, καὶ τὰ δάκρυα αὐτῆς ἐπὶ τῶν σια γόνων αὐτῆς, καὶ οὐχ ὑπάρχει ὁ παρακαλῶν αὐτὴν ἀπὸ πάντων τῶν ἀγαπώντων αὐτήν· πάντες οἱ φιλοῦντες αὐτὴν ἠθέτησαν ἐν αὐτῇ, ἐγένοντο αὐτῇ εἰς ἐχθρούς.
[2] BETH. She weeps sore in the night, and her tears are on her cheeks; and there is none of all her lovers to comfort her: all that were her friends have dealt deceitfully with her, they are become her enemies.
[3] Μετῳκίσθη ἡ Ιουδαία ἀπὸ ταπεινώσεως αὐτῆς καὶ ἀπὸ πλήθους δουλείας αὐτῆς· ἐκάθισεν ἐν ἔθνεσιν, οὐχ εὗρεν ἀνάπαυσιν· πάντες οἱ καταδιώκοντες αὐτὴν κατέλαβον αὐτὴν ἀνὰ μέσον τῶν θλιβόντων.
[3] GIMEL. Judea is gone into captivity by reason of her affliction, and by reason of the abundance of her servitude: she dwells among the nations, she has not found rest: all her pursuers have overtaken her between her oppressors.
[4] Ὁδοὶ Σιων πενθοῦσιν παρὰ τὸ μὴ εἶναι ἐρχομένους ἐν ἑορτῇ· πᾶσαι αἱ πύλαι αὐτῆς ἠφανισμέναι, οἱ ἱερεῖς αὐτῆς ἀναστενάζουσιν, αἱ παρθένοι αὐτῆς ἀγόμεναι, καὶ αὐτὴ πικραινομένη ἐν ἑαυτῇ.
[4] DALETH. The ways of Sion mourn, because there are none that come to the feast: all her gates are ruined: her priests groan, her virgins are led captive, and she is in bitterness in herself.
[5] Ἐγένοντο οἱ θλίβοντες αὐτὴν εἰς κεφαλήν, καὶ οἱ ἐχθροὶ αὐτῆς εὐθηνοῦσαν, ὅτι κύριος ἐταπείνωσεν αὐτὴν ἐπὶ τὸ πλῆθος τῶν ἀσεβειῶν αὐτῆς· τὰ νήπια αὐτῆς ἐπορεύθησαν ἐν αἰχμαλωσίᾳ κατὰ πρόσωπον θλί βοντος.
