Delphi Septuagint, page 1107
[12] Καὶ ἐν μηνὶ πέμπτῳ δεκάτῃ τοῦ μηνὸς ἦλθεν Ναβουζαρδαν ὁ ἀρχιμάγειρος ὁ ἑστηκὼς κατὰ πρόσωπον τοῦ βασιλέως Βαβυλῶνος εἰς Ιερουσαλημ.
[12] And in the fifth month, on the tenth day of the month, Nabuzardan the captain of the guard, who waited on the king of Babylon, came to Jerusalem;
[13] καὶ ἐνέπρησεν τὸν οἶκον κυρίου καὶ τὸν οἶκον τοῦ βασιλέως καὶ πάσας τὰς οἰκίας τῆς πόλεως, καὶ πᾶσαν οἰκίαν μεγάλην ἐνέπρησεν ἐν πυρί.
[13] and he burnt the house of the Lord, and the king’s house; and all the houses of the city, and every great house he burnt with fire.
[14] καὶ πᾶν τεῖχος Ιερουσαλημ κύκλῳ καθεῖλεν ἡ δύναμις τῶν Χαλδαίων ἡ μετὰ τοῦ ἀρχιμαγείρου.
[14] And the host of the Chaldeans that was with the captain of the guard pulled down all the wall of Jerusalem round about.
[16] καὶ τοὺς καταλοίπους τοῦ λαοῦ κατέλιπεν ὁ ἀρχιμάγειρος εἰς ἀμπελουργοὺς καὶ εἰς γεωργούς.
[15] 16 But the captain of the guard left the remnant of the people to be vinedressers and husbandmen.
[17] καὶ τοὺς στύλους τοὺς χαλκοῦς τοὺς ἐν οἴκῳ κυρίου καὶ τὰς βάσεις καὶ τὴν θάλασσαν τὴν χαλκῆν τὴν ἐν οἴκῳ κυρίου συνέτριψαν οἱ Χαλδαῖοι καὶ ἔλαβον τὸν χαλκὸν αὐτῶν καὶ ἀπήνεγκαν εἰς Βαβυλῶνα.
[17] And the Chaldeans broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the brazen sea that was in the house of the Lord, and they took the brass thereof, and carried it away to Babylon.
[18] καὶ τὴν στεφάνην καὶ τὰς φιάλας καὶ τὰς κρεάγρας καὶ πάντα τὰ σκεύη τὰ χαλκᾶ, ἐν οἷς ἐλειτούργουν ἐν αὐτοῖς,
[18] Also the rim, and the bowls, and the flesh-hooks, and all the brazen vessels, wherewith they ministered;
[19] καὶ τὰ σαφφωθ καὶ τὰ μασμαρωθ καὶ τοὺς ὑποχυτῆρας καὶ τὰς λυχνίας καὶ τὰς θυίσκας καὶ τοὺς κυάθους, ἃ ἦν χρυσᾶ χρυσᾶ καὶ ἃ ἦν ἀργυρᾶ ἀργυρᾶ, ἔλαβεν ὁ ἀρχιμάγειρος.
[19] and the basons, and the snuffers, and the oil-funnels, and the candlesticks, and the censers, and the cups, the golden, of gold, and the silver, of silver, the captain of the guard took away.
[20] καὶ οἱ στῦλοι δύο καὶ ἡ θάλασσα μία καὶ οἱ μόσχοι δώδεκα χαλκοῖ ὑποκάτω τῆς θαλάσσης, ἃ ἐποίησεν ὁ βασιλεὺς Σαλωμων εἰς οἶκον κυρίου· οὐκ ἦν σταθμὸς τοῦ χαλκοῦ αὐτῶν.
[20] And the two pillars, and the one sea, and the twelve brazen oxen under the sea, which things king Solomon made for the house of the Lord; the brass of which articles was without weight.
[21] καὶ οἱ στῦλοι, τριάκοντα πέντε πηχῶν ὕψος τοῦ στύλου τοῦ ἑνός, καὶ σπαρτίον δώδεκα πήχεων περιεκύκλου αὐτόν, καὶ τὸ πάχος αὐτοῦ δακτύλων τεσσάρων κύκλῳ,
[21] And as for the pillars, the height of one pillar was thirty-five cubits; and a line of twelve cubits compassed it round; and the thickness of it all round was four fingers.
[22] καὶ γεῖσος ἐπ’ αὐτοῖς χαλκοῦν, καὶ πέντε πήχεων τὸ μῆκος ὑπεροχὴ τοῦ γείσους τοῦ ἑνός, καὶ δίκτυον καὶ ῥόαι ἐπὶ τοῦ γείσους κύκλῳ, τὰ πάντα χαλκᾶ· καὶ κατὰ ταῦτα τῷ στύλῳ τῷ δευτέρῳ, ὀκτὼ ῥόαι τῷ πήχει τοῖς δώδεκα πήχεσιν.
[22] And there was a brazen chapter upon them, and the length was five cubits, even the height of one Chapiter; and there were on the chapiter round about network and pomegranates, all of brass: and correspondingly the second pillar had eight pomegranates to a cubit for the twelve cubits.
[23] καὶ ἦσαν αἱ ῥόαι ἐνενήκοντα ἓξ τὸ ἓν μέρος, καὶ ἦσαν αἱ πᾶσαι ῥόαι ἐπὶ τοῦ δικτύου κύκλῳ ἑκατόν.
[23] And the pomegranates were ninety-six on a side; and all the pomegranates on the network round about were a hundred.
[24] καὶ ἔλαβεν ὁ ἀρχιμάγειρος τὸν ἱερέα τὸν πρῶτον καὶ τὸν ἱερέα τὸν δευτερεύοντα καὶ τοὺς τρεῖς τοὺς φυλάττοντας τὴν ὁδὸν
[24] And the captain of the guard took the chief priest, and the second priest, and those that kept the way;
[25] καὶ εὐνοῦχον ἕνα, ὃς ἦν ἐπιστάτης τῶν ἀνδρῶν τῶν πολεμιστῶν, καὶ ἑπτὰ ἄνδρας ὀνομαστοὺς τοὺς ἐν προσώπῳ τοῦ βασιλέως τοὺς εὑρεθέντας ἐν τῇ πόλει καὶ τὸν γραμματέα τῶν δυνάμεων τὸν γραμματεύοντα τῷ λαῷ τῆς γῆς καὶ ἑξήκοντα ἀνθρώπους ἐκ τοῦ λαοῦ τῆς γῆς τοὺς εὑρεθέντας ἐν μέσῳ τῆς πόλεως·
[25] and one eunuch, who was over the men of war, and seven men of renown, who were in the king’s presence that were found in the city; and the scribe of the forces, who did the part of a scribe to the people of the land; and sixty men of the people of the land, who were found in the midst of the city.
[26] καὶ ἔλαβεν αὐτοὺς Ναβουζαρδαν ὁ ἀρχιμάγειρος καὶ ἤγαγεν αὐτοὺς πρὸς βασιλέα Βαβυλῶνος εἰς Δεβλαθα,
[26] And Nabuzardan the captain of the king’s guard took them, and brought them to the king of Babylon to Deblatha.
[27] καὶ ἐπάταξεν αὐτοὺς βασιλεὺς Βαβυλῶνος ἐν Δεβλαθα ἐν γῇ Αιμαθ.
[27] And the king of Babylon smote them in Deblatha, in the land of Æmath.
[31] Καὶ ἐγένετο ἐν τῷ τριακοστῷ καὶ ἑβδόμῳ ἔτει ἀποικισθέντος τοῦ Ιωακιμ βασιλέως Ιουδα ἐν τῷ δωδεκάτῳ μηνὶ ἐν τῇ τετράδι καὶ εἰκάδι τοῦ μηνὸς ἔλαβεν Ουλαιμαραδαχ βασιλεὺς Βαβυλῶνος ἐν τῷ ἐνιαυτῷ, ᾧ ἐβασίλευσεν, τὴν κεφαλὴν Ιωακιμ βασιλέως Ιουδα καὶ ἐξήγαγεν αὐτὸν ἐξ οἰκίας, ἧς ἐφυλάττετο·
[30] 31 And it came to pass in the thirty-seventh year after that Joakim king of Juda had been carried away captive, in the twelfth month, on the four and twentieth day of the month, that Ulaemadachar king of Babylon, in the year in which he began to reign, raised the head of Joakim king of Juda, and shaved him, and brought him out of the house where he was kept,
[32] καὶ ἐλάλησεν αὐτῷ χρηστὰ καὶ ἔδωκεν τὸν θρόνον αὐτοῦ ἐπάνω τῶν θρόνων τῶν βασιλέων τῶν μετ’ αὐτοῦ ἐν Βαβυλῶνι·
[32] and spoke kindly to him, and set his throne above the kings that were with him in Babylon,
[33] καὶ ἤλλαξεν τὴν στολὴν τῆς φυλακῆς αὐτοῦ καὶ ἤσθιεν ἄρτον διὰ παντὸς κατὰ πρόσωπον αὐτοῦ πάσας τὰς ἡμέρας, ἃς ἔζησεν·
[33] and changed his prison garments: and he ate bread continually before him all the days that he lived.
[34] καὶ ἡ σύνταξις αὐτῷ ἐδίδοτο διὰ παντὸς παρὰ τοῦ βασιλέως Βαβυλῶνος ἐξ ἡμέρας εἰς ἡμέραν ἕως ἡμέρας, ἧς ἀπέθανεν.
[34] And his appointed portion was given him continually by the king of Babylon from day to day, until the day when he died.
Letter of Jeremiah
[1] Ἀντίγραφον ἐπιστολῆς, ἧς ἀπέστειλεν Ιερεμιας πρὸς τοὺς ἀχθησομένους αἰχμαλώτους εἰς Βαβυλῶνα ὑπὸ τοῦ βασι λέως τῶν Βαβυλωνίων ἀναγγεῖλαι αὐτοῖς καθότι ἐπετάγη αὐτῷ ὑπὸ τοῦ θεοῦ.
[1] A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.
[1] Διὰ τὰς ἁμαρτίας, ἃς ἡμαρτήκατε ἐναντίον τοῦ θεοῦ, ἀχθήσεσθε εἰς Βαβυλῶνα αἰχμάλωτοι ὑπὸ Ναβουχοδονοσορ βασιλέως τῶν Βαβυλωνίων.
[2] Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.
[2] εἰσελθόντες οὖν εἰς Βαβυλῶνα ἔσεσθε ἐκεῖ ἔτη πλείονα καὶ χρόνον μακρὸν ἕως γενεῶν ἑπτά, μετὰ τοῦτο δὲ ἐξάξω ὑμᾶς ἐκεῖθεν μετ’ εἰρήνης.
[3] So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.
[3] νυνὶ δὲ ὄψεσθε ἐν Βαβυλῶνι θεοὺς ἀργυροῦς καὶ χρυσοῦς καὶ ξυλίνους ἐπ’ ὤμοις αἰρομένους δεικνύντας φόβον τοῖς ἔθνεσιν.
[4] Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
[4] εὐλαβήθητε οὖν μὴ καὶ ὑμεῖς ἀφομοιωθέντες τοῖς ἀλλοφύλοις ἀφομοιωθῆτε καὶ φόβος ὑμᾶς λάβῃ ἐπ’ αὐτοῖς
[5] Beware therefore that ye in no wise be like to strangers, neither be ye and of them, when ye see the multitude before them and behind them, worshipping them.
[5] ἰδόντας ὄχλον ἔμπροσθεν καὶ ὄπισθεν αὐτῶν προσκυνοῦντας αὐτά, εἴπατε δὲ τῇ διανοίᾳ Σοὶ δεῖ προσκυνεῖν, δέσποτα.
[6] But say ye in your hearts, O Lord, we must worship thee.
[6] ὁ γὰρ ἄγγελός μου μεθ’ ὑμῶν ἐστιν, αὐτός τε ἐκζητῶν τὰς ψυχὰς ὑμῶν.
[7] For mine angel is with you, and I myself caring for your souls.
[7] Γλῶσσα γὰρ αὐτῶν ἐστιν κατεξυσμένη ὑπὸ τέκτονος, αὐτά τε περίχρυσα καὶ περιάργυρα, ψευδῆ δ’ ἐστὶν καὶ οὐ δύνανται λαλεῖν.
[8] As for their tongue, it is polished by the workman, and they themselves are gilded and laid over with silver; yet are they but false, and cannot speak.
[8] καὶ ὥσπερ παρθένῳ φιλοκόσμῳ λαμβάνοντες χρυσίον κατασκευάζουσιν στεφάνους ἐπὶ τὰς κεφαλὰς τῶν θεῶν αὐτῶν·
[9] And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.
[9] ἔστι δὲ καὶ ὅτε ὑφαιρούμενοι οἱ ἱερεῖς ἀπὸ τῶν θεῶν αὐτῶν χρυσίον καὶ ἀργύριον εἰς ἑαυτοὺς καταναλώσουσιν, δώσουσιν δὲ ἀπ’ αὐτῶν καὶ ταῖς ἐπὶ τοῦ τέγους πόρναις.
[10] Sometimes also the priests convey from their gods gold and silver, and bestow it upon themselves.
[10] κοσμοῦσί τε αὐτοὺς ὡς ἀνθρώπους τοῖς ἐνδύμασιν, θεοὺς ἀργυροῦς καὶ χρυσοῦς καὶ ξυλίνους· οὗτοι δὲ οὐ διασῴζονται ἀπὸ ἰοῦ καὶ βρωμάτων.
[11] Yea, they will give thereof to the common harlots, and deck them as men with garments, being gods of silver, and gods of gold, and wood.
[11] περιβεβλημένων αὐτῶν ἱματισμὸν πορφυροῦν, ἐκμάσσονται τὸ πρόσωπον αὐτῶν διὰ τὸν ἐκ τῆς οἰκίας κονιορτόν, ὅς ἐστιν πλείων ἐπ’ αὐτοῖς.
[12] Yet cannot these gods save themselves from rust and moth, though they be covered with purple raiment.
[12] καὶ σκῆπτρον ἔχει ὡς ἄνθρωπος κριτὴς χώρας, ὃς τὸν εἰς αὐτὸν ἁμαρτάνοντα οὐκ ἀνελεῖ.
[13] They wipe their faces because of the dust of the temple, when there is much upon them.
[13] ἔχει δὲ ἐγχειρίδιον ἐν δεξιᾷ καὶ πέλεκυν, ἑαυτὸν δὲ ἐκ πολέμου καὶ λῃστῶν οὐκ ἐξελεῖται.
[14] And he that cannot put to death one that offendeth him holdeth a scepter, as though he were a judge of the country.
[14] ὅθεν γνώριμοί εἰσιν οὐκ ὄντες θεοί· μὴ οὖν φοβηθῆτε αὐτούς.
[15] He hath also in his right hand a dagger and an axe: but cannot deliver himself from war and thieves.
[15] Ὥσπερ γὰρ σκεῦος ἀνθρώπου συντριβὲν ἀχρεῖον γίνεται, τοιοῦτοι ὑπάρχουσιν οἱ θεοὶ αὐτῶν, καθιδρυμένων αὐτῶν ἐν τοῖς οἴκοις.
[16] Whereby they are known not to be gods: therefore fear them not.
[16] οἱ ὀφθαλμοὶ αὐτῶν πλήρεις εἰσὶν κονιορτοῦ ἀπὸ τῶν ποδῶν τῶν εἰσπορευομένων.
[17] For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
[17] καὶ ὥσπερ τινὶ ἠδικηκότι βασιλέα περιπεφραγμέναι εἰσὶν αἱ αὐλαὶ ὡς ἐπὶ θανάτῳ ἀπηγμένῳ, τοὺς οἴκους αὐτῶν ὀχυροῦσιν οἱ ἱερεῖς θυρώμασίν τε καὶ κλείθροις καὶ μοχλοῖς, ὅπως ὑπὸ τῶν λῃστῶν μὴ συληθῶσι.
[18] And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
[18] λύχνους καίουσιν καὶ πλείους ἢ ἑαυτοῖς, ὧν οὐδένα δύνανται ἰδεῖν.
[19] They light them candles, yea, more than for themselves, whereof they cannot see one.
[19] ἔστιν μὲν ὥσπερ δοκὸς τῶν ἐκ τῆς οἰκίας, τὰς δὲ καρδίας αὐτῶν φασιν ἐκλείχεσθαι, τῶν ἀπὸ τῆς γῆς ἑρπετῶν κατεσθόντων αὐτούς τε καὶ τὸν ἱματισμὸν αὐτῶν οὐκ αἰσθάνονται.
[20] They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they feel it not.
[20] μεμελανωμένοι τὸ πρόσωπον αὐτῶν ἀπὸ τοῦ καπνοῦ τοῦ ἐκ τῆς οἰκίας.
[21] Their faces are blacked through the smoke that cometh out of the temple.
[21] ἐπὶ τὸ σῶμα αὐτῶν καὶ ἐπὶ τὴν κεφαλὴν ἐφίπτανται νυκτερίδες, χελιδόνες καὶ τὰ ὄρνεα, ὡσαύτως δὲ καὶ οἱ αἴλουροι.
[22] Upon their bodies and heads sit bats, swallows, and birds, and the cats also.
[22] ὅθεν γνώσεσθε ὅτι οὔκ εἰσιν θεοί· μὴ οὖν φοβεῖσθε αὐτά.
[23] By this ye may know that they are no gods: therefore fear them not.
[23] Τὸ γὰρ χρυσίον, ὃ περίκεινται εἰς κάλλος, ἐὰν μή τις ἐκμάξῃ τὸν ἰόν, οὐ μὴ στίλψωσιν· οὐδὲ γάρ, ὅτε ἐχωνεύοντο, ᾐσθάνοντο.
[24] Notwithstanding the gold that is about them to make them beautiful, except they wipe off the rust, they will not shine: for neither when they were molten did they feel it.
[24] ἐκ πάσης τιμῆς ἠγορασμένα ἐστίν, ἐν οἷς οὐκ ἔστιν πνεῦμα.
[25] The things wherein there is no breath are bought for a most high price.
[25] ἄνευ ποδῶν ἐπ’ ὤμοις φέρονται ἐνδεικνύμενοι τὴν ἑαυτῶν ἀτιμίαν τοῖς ἀνθρώποις, αἰσχύνονταί τε καὶ οἱ θεραπεύοντες αὐτὰ διὰ τό, μήποτε ἐπὶ τὴν γῆν πέσῃ, δι’ αὐτῶν ἀνίστασθαι·
[26] They are borne upon shoulders, having no feet whereby they declare unto men that they be nothing worth.
[26] μήτε ἐάν τις αὐτὸ ὀρθὸν στήσῃ, δι’ ἑαυτοῦ κινηθήσεται, μήτε ἐὰν κλιθῇ, οὐ μὴ ὀρθωθῇ, ἀλλ’ ὥσπερ νεκροῖς τὰ δῶρα αὐτοῖς παρατίθεται.
[27] They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
[27] τὰς δὲ θυσίας αὐτῶν ἀποδόμενοι οἱ ἱερεῖς αὐτῶν καταχρῶνται· ὡσαύτως δὲ καὶ αἱ γυναῖκες αὐτῶν ἀπ’ αὐτῶν ταριχεύουσαι οὔτε πτωχῷ οὔτε ἀδυνάτῳ μεταδιδόασιν· τῶν θυσιῶν αὐτῶν ἀποκαθημένη καὶ λεχὼ ἅπτονται.
