Complete Works of G K Chesterton, page 97
‘Oh well, I’ll have a glass,’ said the Communist Professor a little less ungraciously. ‘I really came down here to have a smoke in the garden. Then I looked out of the window and saw your two precious millionaires were actually blooming in the garden; fresh, innocent buds. After all, it might be worth while to give them a bit of my mind.’
The Master had risen under cover of his last conventional cordiality, and was only too glad to leave the Bursar to do his best with the Wild Man. Others had risen, and the groups at the table had begun to break up; and the Bursar and Mr Craken were left more or less alone at the end of the long table. Only Father Brown continued to sit staring into vacancy with a rather cloudy expression.
‘Oh, as to that,’ said the Bursar. ‘I’m pretty tired of them myself, to tell the truth; I’ve been with them the best part of a day going into facts and figures and all the business of this new Professorship. But look here, Craken,’ and he leaned across the table and spoke with a sort of soft emphasis, ‘you really needn’t cut up so rough about this new Professorship. It doesn’t really interfere with your subject. You’re the only Professor of Political Economy at Mandeville and, though I don’t pretend to agree with your notions, everybody knows you’ve got a European reputation. This is a special subject they call Applied Economics. Well, even today, as I told you, I’ve had a hell of a lot of Applied Economics. In other words, I’ve had to talk business with two business men. Would you particularly want to do that? Would you envy it? Would you stand it? Isn’t that evidence enough that there is a separate subject and may well be a separate Chair?’
‘Good God,’ cried Craken with the intense invocation of the atheist. ‘Do you think I don’t want to apply Economics? Only, when we apply it, you call it red ruin and anarchy; and when you apply it, I take the liberty of calling it exploitation. If only you fellows would apply Economics, it’s just possible that people might get something to eat. We are the practical people; and that’s why you’re afraid of us. That’s why you have to get two greasy Capitalists to start another Lectureship; just because I’ve let the cat out of the bag.’
‘Rather a wild cat, wasn’t it?’ said the Bursar smiling, ‘that you let out of the bag?’
‘And rather a gold-bag, wasn’t it,’ said Craken, ‘that you are tying the cat up in again?’
‘Well, I don’t suppose we shall ever agree about all that,’ said the other. ‘But those fellows have come out of their chapel into the garden; and if you want to have your smoke there, you’d better come.’ He watched with some amusement his companion fumbling in all his pockets till he produced a pipe, and then, gazing at it with an abstracted air, Craken rose to his feet, but even in doing so, seemed to be feeling all over himself again. Mr Baker the Bursar ended the controversy with a happy laugh of reconciliation. ‘You are the practical people, and you will blow up the town with dynamite. Only you’ll probably forget the dynamite, as I bet you’ve forgotten the tobacco. Never mind, take a fill of mine. Matches?’ He threw a tobacco-pouch and its accessories across the table; to be caught by Mr Craken with that dexterity never forgotten by a cricketer, even when he adopts opinions generally regarded as not cricket. The two men rose together; but Baker could not forbear remarking, ‘Are you really the only practical people? Isn’t there anything to be said for the Applied Economics, that remembers to carry a tobacco-pouch as well as a pipe?’
Craken looked at him with smouldering eyes; and said at last, after slowly draining the last of his wine: ‘Let’s say there’s another sort of practicality. I dare say I do forget details and so on. What I want you to understand is this’ — he automatically returned the pouch; but his eyes were far away and jet-burning, almost terrible— ‘because the inside of our intellect has changed, because we really have a new idea of right, we shall do things you think really wrong. And they will be very practical.’
‘Yes,’ said Father Brown, suddenly coming out of his trance. ‘That’s exactly what I said.’
He looked across at Craken with a glassy and rather ghastly smile, saying: ‘Mr Craken and I are in complete agreement.’
‘Well,’ said Baker, ‘Craken is going out to smoke a pipe with the plutocrats; but I doubt whether it will be a pipe of peace.’
He turned rather abruptly and called to an aged attendant in the background. Mandeville was one of the last of the very old-fashioned Colleges; and even Craken was one of the first of the Communists; before the Bolshevism of today. ‘That reminds me,’ the Bursar was saying, ‘as you won’t hand round your peace pipe, we must send out the cigars to our distinguished guests. If they’re smokers they must be longing for a smoke; for they’ve been nosing about in the chapel since feeding-time.’
Craken exploded with a savage and jarring laugh. ‘Oh, I’ll take them their cigars,’ he said. ‘I’m only a proletarian.’
Baker and Brown and the attendant were all witnesses to the fact that the Communist strode furiously into the garden to confront the millionaires; but nothing more was seen or heard of them until, as is already recorded, Father Brown found them dead in their chairs.
It was agreed that the Master and the priest should remain to guard the scene of tragedy, while the Bursar, younger and more rapid in his movements, ran off to fetch doctors and policemen. Father Brown approached the table on which one of the cigars had burned itself away all but an inch or two; the other had dropped from the hand and been dashed out into dying sparks on the crazy-pavement. The Master of Mandeville sat down rather shakily on a sufficiently distant seat and buried his bald brow in his hands. Then he looked up at first rather wearily; and then he looked very startled indeed and broke the stillness of the garden with a word like a small explosion of horror.
There was a certain quality about Father Brown which might sometimes be called blood-curdling. He always thought about what he was doing and never about whether it was done; he would do the most ugly or horrible or undignified or dirty things as calmly as a surgeon. There was a certain blank, in his simple mind, of all those things commonly associated with being superstitious or sentimental. He sat down on the chair from which the corpse had fallen, picked up the cigar the corpse had partially smoked, carefully detached the ash, examined the butt-end and then stuck it in his mouth and lit it. It looked like some obscene and grotesque antic in derision of the dead; and it seemed to him to be the most ordinary common sense. A cloud floated upwards like the smoke of some savage sacrifice and idolatry; but to Father Brown it appeared a perfectly self-evident fact that the only way to find out what a cigar is like is to smoke it. Nor did it lessen the horror for his old friend, the Master of Mandeville, to have a dim but shrewd guess that Father Brown was, upon the possibilities of the case, risking his own life.
‘No; I think that’s all right,’ said the priest, putting the stump down again. ‘Jolly good cigars. Your cigars. Not American or German. I don’t think there’s anything odd about the cigar itself; but they’d better take care of the ashes. These men were poisoned somehow with the sort of stuff that stiffens the body quickly ... By the way, there goes somebody who knows more about it than we do.’
The Master sat up with a curiously uncomfortable jolt; for indeed the large shadow which had fallen across the pathway preceded a figure which, however heavy, was almost as soft-footed as a shadow. Professor Wadham, eminent occupant of the Chair of Chemistry, always moved very quietly in spite of his size, and there was nothing odd about his strolling in the garden; yet there seemed something unnaturally neat in his appearing at the exact moment when chemistry was mentioned.
Professor Wadham prided himself on his quietude; some would say his insensibility. He did not turn a hair on his flattened flaxen head, but stood looking down at the dead men with a shade of something like indifference on his large froglike face. Only when he looked at the cigar-ash, which the priest had preserved, he touched it with one finger; then he seemed to stand even stiller than before; but in the shadow of his face his eyes for an instant seemed to shoot out telescopically like one of his own microscopes. He had certainly realized or recognized something; but he said nothing.
‘I don’t know where anyone is to begin in this business,’ said the Master.
‘I should begin,’ said Father Brown, ‘by asking where these unfortunate men had been most of the time today.’
‘They were messing about in my laboratory for a good time,’ said Wadham, speaking for the first time. ‘Baker often comes up to have a chat, and this time he brought his two patrons to inspect my department. But I think they went everywhere; real tourists. I know they went to the chapel and even into the tunnel under the crypt, where you have to light candles; instead of digesting their food like sane men. Baker seems to have taken them everywhere.’
‘Were they interested in anything particular in your department?’ asked the priest. ‘What were you doing there just then?’
The Professor of Chemistry murmured a chemical formula beginning with ‘sulphate’, and ending with something that sounded like ‘silenium’; unintelligible to both his hearers. He then wandered wearily away and sat on a remote bench in the sun, closing his eyes, but turning up his large face with heavy forbearance.
At his point, by a sharp contrast, the lawns were crossed by a brisk figure travelling as rapidly and as straight as a bullet; and Father Brown recognized the neat black clothes and shrewd doglike face of a police-surgeon whom he had met in the poorer parts of town. He was the first to arrive of the official contingent.
‘Look here,’ said the Master to the priest, before the doctor was within earshot. ‘I must know something. Did you mean what you said about Communism being a real danger and leading to crime?’
‘Yes,’ said Father Brown smiling rather grimly, ‘I have really noticed the spread of some Communist ways and influences; and, in one sense, this is a Communist crime.’
‘Thank you,’ said the Master. ‘Then I must go off and see to something at once. Tell the authorities I’ll be back in ten minutes.’
The Master had vanished into one of the Tudor archways at just about the moment when the police-doctor had reached the table and cheerfully recognized Father Brown. On the latter’s suggestion that they should sit down at the tragic table, Dr Blake threw one sharp and doubtful glance at the big, bland and seemingly somnolent chemist, who occupied a more remote seat. He was duly informed of the Professor’s identity, and what had so far been gathered of the Professor’s evidence; and listened to it silently while conducting a preliminary examination of the dead bodies. Naturally, he seemed more concentrated on the actual corpses than on the hearsay evidence, until one detail suddenly distracted him entirely from the science of anatomy.
‘What did the Professor say he was working at?’ he inquired.
Father Brown patiently repeated the chemical formula he did not understand.
‘What?’ snapped Dr Blake, like a pistol-shot. ‘Gosh! This is pretty frightful!’
‘Because it’s poison?’ inquired Father Brown.
‘Because it’s piffle,’ replied Dr Blake. ‘It’s simply nonsense. The Professor is quite a famous chemist. Why is a famous chemist deliberately talking nonsense?’
‘Well, I think I know that one,’ answered Father Brown mildly. ‘He is talking nonsense, because he is telling lies. He is concealing something; and he wanted specially to conceal it from these two men and their representatives.’
The doctor lifted his eyes from the two men and looked across at the almost unnaturally immobile figure of the great chemist. He might almost have been asleep; a garden butterfly had settled upon him and seemed to turn his stillness into that of a stone idol. The large folds of his froglike face reminded the doctor of the hanging skins of a rhinoceros.
‘Yes,’ said Father Brown, in a very low voice. ‘He is a wicked man.’
‘God damn it all!’ cried the doctor, suddenly moved to his very depths. ‘Do you mean that a great scientific man like that deals in murder?’
‘Fastidious critics would have complained of his dealing in murder,’ said the priest dispassionately. ‘I don’t say I’m very fond of people dealing in murder in that way myself. But what’s much more to the point — I’m sure that these poor fellows were among his fastidious critics.’
‘You mean they found his secret and he silenced them?’ said Blake frowning. ‘But what in hell was his secret? How could a man murder on a large scale in a place like this?’
‘I have told you his secret,’ said the priest. ‘It is a secret of the soul. He is a bad man. For heaven’s sake don’t fancy I say that because he and I are of opposite schools or traditions. I have a crowd of scientific friends; and most of them are heroically disinterested. Even of the most sceptical, I would only say they are rather irrationally disinterested. But now and then you do get a man who is a materialist, in the sense of a beast. I repeat he’s a bad man. Much worse than—’ And Father Brown seemed to hesitate for a word.
‘You mean much worse than the Communist?’ suggested the other.
‘No; I mean much worse than the murderer,’ said Father Brown.
He got to his feet in an abstracted manner; and hardly realized that his companion was staring at him.
‘But didn’t you mean,’ asked Blake at last, ‘that this Wadham is the murderer?’
‘Oh, no,’ said Father Brown more cheerfully. ‘The murderer is a much more sympathetic and understandable person. He at least was desperate; and had the excuses of sudden rage and despair.’
‘Why,’ cried the doctor, ‘do you mean it was the Communist after all?’
It was at this very moment, appropriately enough, that the police officials appeared with an announcement that seemed to conclude the case in a most decisive and satisfactory manner. They had been somewhat delayed in reaching the scene of the crime, by the simple fact that they had already captured the criminal. Indeed, they had captured him almost at the gates of their own official residence. They had already had reason to suspect the activities of Craken the Communist during various disorders in the town; when they heard of the outrage they felt it safe to arrest him; and found the arrest thoroughly justified. For, as Inspector Cook radiantly explained to dons and doctors on the lawn of Mandeville garden, no sooner was the notorious Communist searched, than it was found that he was actually carrying a box of poisoned matches.
The moment Father Brown heard the word ‘matches’, he jumped from his seat as if a match had been lighted under him.
‘Ah,’ he cried, with a sort of universal radiance, ‘and now it’s all clear.’
‘What do you mean by all clear?’ demanded the Master of Mandeville, who had returned in all the pomp of his own officialism to match the pomp of the police officials now occupying the College like a victorious army. ‘Do you mean you are convinced now that the case against Craken is clear?’
‘I mean that Craken is cleared,’ said Father Brown firmly, ‘and the case against Craken is cleared away. Do you really believe Craken is the kind of man who would go about poisoning people with matches?’
‘That’s all very well,’ replied the Master, with the troubled expression he had never lost since the first sensation occurred. ‘But it was you yourself who said that fanatics with false principles may do wicked things. For that matter, it was you yourself who said that Communism is creeping up everywhere and Communistic habits spreading.’
Father Brown laughed in a rather shamefaced manner.
‘As to the last point,’ he said, ‘I suppose I owe you all an apology. I seem to be always making a mess of things with my silly little jokes.’
‘Jokes!’ repeated the Master, staring rather indignantly.
‘Well,’ explained the priest, rubbing his head. ‘When I talked about a Communist habit spreading, I only meant a habit I happen to have noticed about two or three times even today. It is a Communist habit by no means confined to Communists. It is the extraordinary habit of so many men, especially Englishmen, of putting other people’s matchboxes in their pockets without remembering to return them. Of course, it seems an awfully silly little trifle to talk about. But it does happen to be the way the crime was committed.’
‘It sounds to me quite crazy,’ said the doctor.
‘Well, if almost any man may forget to return matches, you can bet your boots that Craken would forget to return them. So the poisoner who had prepared the matches got rid of them on to Craken, by the simple process of lending them and not getting them back. A really admirable way of shedding responsibility; because Craken himself would be perfectly unable to imagine where he had got them from. But when he used them quite innocently to light the cigars he offered to our two visitors, he was caught in an obvious trap; one of those too obvious traps. He was the bold bad Revolutionist murdering two millionaires.’
‘Well, who else would want to murder them?’ growled the doctor.
‘Ah, who indeed?’ replied the priest; and his voice changed to much greater gravity. ‘There we come to the other thing I told you; and that, let me tell you, was not a joke. I told you that heresies and false doctrines had become common and conversational; that everybody was used to them; that nobody really noticed them. Did you think I meant Communism when I said that? Why, it was just the other way. You were all as nervous as cats about Communism; and you watched Craken like a wolf. Of course. Communism is a heresy; but it isn’t a heresy that you people take for granted. It is Capitalism you take for granted; or rather the vices of Capitalism disguised as a dead Darwinism. Do you recall what you were all saying in the Common Room, about life being only a scramble, and nature demanding the survival of the fittest, and how it doesn’t matter whether the poor are paid justly or not? Why, that is the heresy that you have grown accustomed to, my friends; and it’s every bit as much a heresy as Communism. That’s the anti-Christian morality or immorality that you take quite naturally. And that’s the immorality that has made a man a murderer today.’
‘What man?’ cried the Master, and his voice cracked with a sudden weakness.
