Complete Works of G K Chesterton, page 55
‘I give up,’ he cried; ‘I hand in my checks. I never thought I should come to such things; but what happens when the things come to you? I beg your pardon, Father Brown; I reckon I’ll just come across, so far as you and your fairy-tales are concerned. After this, it’s me for the fairy-tales. Why, you said yourself, Mr Vandam, that you’re an atheist and only believe what you see. Well, what was it you did see? Or rather, what was it you didn’t see?’
‘I know,’ said Vandam and nodded in a gloomy fashion.
‘Oh, it’s partly all this moon and trees that get on one’s nerves,’ said Fenner obstinately. ‘Trees always look queer by moonlight, with their branches crawling about. Look at that—’
‘Yes,’ said Father Brown, standing still and peering at the moon through a tangle of trees. ‘That’s a very queer branch up there.’
When he spoke again he only said: ‘I thought it was a broken branch.’
But this time there was a catch in his voice that unaccountably turned his hearers cold. Something that looked rather like a dead branch was certainly dependent in a limp fashion from the tree that showed dark against the moon; but it was not a dead branch. When they came close to it to see what it was Fenner sprang away again with a ringing oath. Then he ran in again and loosened a rope from the neck of the dingy little body dangling with drooping plumes of grey hair. Somehow he knew that the body was a dead body before he managed to take it down from the tree. A very long coil of rope was wrapped round and round the branches, and a comparatively short length of it hung from the fork of the branch to the body. A long garden tub was rolled a yard or so from under the feet, like the stool kicked away from the feet of a suicide.
‘Oh, my God!’ said Alboin, so that it seemed as much a prayer as an oath. ‘What was it that man said about him?— “If he knew, he would be ready to hang himself.” Wasn’t that what he said, Father Brown?’
‘Yes,’ said Father Brown.
‘Well,’ said Vandam in a hollow voice, ‘I never thought to see or say such a thing. But what can one say except that the curse has worked?’
Fenner was standing with hands covering his face; and the priest laid a hand on his arm and said, gently, ‘Were you very fond of him?’
The secretary dropped his hands and his white face was ghastly under the moon.
‘I hated him like hell,’ he said; ‘and if he died by a curse it might have been mine.’
The pressure of the priest’s hand on his arm tightened; and the priest said, with an earnestness he had hardly yet shown: ‘It wasn’t your curse; pray be comforted.’
The police of the district had considerable difficulty in dealing with the four witnesses who were involved in the case. All of them were reputable, and even reliable people in the ordinary sense; and one of them was a person of considerable power and importance: Silas Vandam of the Oil Trust. The first police-officer who tried to express scepticism about his story struck sparks from the steel of that magnate’s mind very rapidly indeed.
‘Don’t you talk to me about sticking to the facts,’ said the millionaire with asperity. ‘I’ve stuck to a good many facts before you were born and a few of the facts have stuck to me. I’ll give you the facts all right if you’ve got the sense to take ’em down correctly.’
The policeman in question was youthful and subordinate, and had a hazy idea that the millionaire was too political to be treated as an ordinary citizen; so he passed him and his companions on to a more stolid superior, one Inspector Collins, a grizzled man with a grimly comfortable way of talking; as one who was genial but would stand no nonsense.
‘Well, well,’ he said, looking at the three figures before him with twinkling eyes, ‘this seems to be a funny sort of a tale.’
Father Brown had already gone about his daily business; but Silas Vandam had suspended even the gigantic business of the markets for an hour or so to testify to his remarkable experience. Fenner’s business as secretary had ceased in a sense with his employer’s life; and the great Art Alboin, having no business in New York or anywhere else, except the spreading of the Breath of Life religion or the Great Spirit, had nothing to draw him away at the moment from the immediate affair. So they stood in a row in the inspector’s office, prepared to corroborate each other.
‘Now I’d better tell you to start with,’ said the inspector cheerfully, ‘that it’s no good for anybody to come to me with any miraculous stuff. I’m a practical man and a policeman, and that sort of thing is all very well for priests and parsons. This priest of yours seems to have got you all worked up about some story of a dreadful death and judgement; but I’m going to leave him and his religion out of it altogether. If Wynd came out of that room, somebody let him out. And if Wynd was found hanging on that tree, somebody hung him there.’
‘Quite so,’ said Fenner; ‘but as our evidence is that nobody let him out, the question is how could anybody have hung him there?’
‘How could anybody have a nose on his face?’ asked the inspector. ‘He had a nose on his face, and he had a noose round his neck. Those are facts; and, as I say, I’m a practical man and go by the facts. It can’t have been done by a miracle, so it must have been done by a man.’
Alboin had been standing rather in the background; and indeed his broad figure seemed to form a natural background to the leaner and more vivacious men in front of him. His white head was bowed with a certain abstraction; but as the inspector said the last sentence, he lifted it, shaking his hoary mane in a leonine fashion, and looking dazed but awakened. He moved forward into the centre of the group, and they had a vague feeling that he was even vaster than before. They had been only too prone to take him for a fool or a mountebank; but he was not altogether wrong when he said that there was in him a certain depth of lungs and life, like a west wind stored up in its strength, which might some day puff lighter things away.
‘So you’re a practical man, Mr Collins,’ he said, in a voice at once soft and heavy. ‘It must be the second or third time you’ve mentioned in this little conversation that you are a practical man; so I can’t be mistaken about that. And a very interesting little fact it is for anybody engaged in writing your life, letters, and table-talk, with portrait at the age of five, daguerreotype of your grandmother and views of the old home-town; and I’m sure your biographer won’t forget to mention it along with the fact that you had a pug nose with a pimple on it, and were nearly too fat to walk. And as you’re a practical man, perhaps you would just go on practising till you’ve brought Warren Wynd to life again, and found out exactly how a practical man gets through a steel door. But I think you’ve got it wrong. You’re not a practical man. You’re a practical joke; that’s what you are. The Almighty was having a bit of fun with us when he thought of you.’
With a characteristic sense of drama he went sailing towards the door before the astonished inspector could reply; and no after-recriminations could rob him of a certain appearance of triumph.
‘I think you were perfectly right,’ said Fenner. ‘If those are practical men, give me priests.’
Another attempt was made to reach an official version of the event when the authorities fully realized who were the backers of the story, and what were the implications of it. Already it had broken out in the Press in its most sensationally and even shamelessly psychic form. Interviews with Vandam on his marvellous adventure, articles about Father Brown and his mystical intuitions, soon led those who feel responsible for guiding the public, to wish to guide it into a wiser channel. Next time the inconvenient witnesses were approached in a more indirect and tactful manner. They were told, almost in an airy fashion, that Professor Vair was very much interested in such abnormal experiences; was especially interested in their own astonishing case. Professor Vair was a psychologist of great distinction; he had been known to take a detached interest in criminology; it was only some little time afterwards that they discovered that he was in any way connected with the police.
Professor Vair was a courteous gentleman, quietly dressed in pale grey clothes, with an artistic tie and a fair, pointed beard; he looked more like a landscape painter to anyone not acquainted with a certain special type of don. He had an air not only of courtesy, but of frankness.
‘Yes, yes, I know,’ he said smiling; ‘I can guess what you must have gone through. The police do not shine in inquiries of a psychic sort, do they? Of course, dear old Collins said he only wanted the facts. What an absurd blunder! In a case of this kind we emphatically do not only want the facts. It is even more essential to have the fancies.’
‘Do you mean,’ asked Vandam gravely, ‘that all that we thought facts were merely fancies?’
‘Not at all,’ said the professor; ‘I only mean that the police are stupid in thinking they can leave out the psychological element in these things. Well, of course, the psychological element is everything in everything, though it is only just beginning to be understood. To begin with, take the element called personality. Now I have heard of this priest, Father Brown, before; and he is one of the most remarkable men of our time. Men of that sort carry a sort of atmosphere with them; and nobody knows how much his nerves and even his very senses are affected by it for the time being. People are hypnotized — yes, hypnotized; for hypnotism, like everything else, is a matter of degree; it enters slightly into all daily conversation: it is not necessarily conducted by a man in evening-dress on a platform in a public hall. Father Brown’s religion has always understood the psychology of atmospheres, and knows how to appeal to everything simultaneously; even, for instance, to the sense of smell. It understands those curious effects produced by music on animals and human beings; it can—’
‘Hang it,’ protested Fenner, ‘you don’t think he walked down the corridor carrying a church organ?’
‘He knows better than to do that,’ said Professor Vair laughing. ‘He knows how to concentrate the essence of all these spiritual sounds and sights, and even smells, in a few restrained gestures; in an art or school of manners. He could contrive so to concentrate your minds on the supernatural by his mere presence, that natural things slipped off your minds to left and right unnoticed. Now you know,’ he proceeded with a return to cheerful good sense, ‘that the more we study it the more queer the whole question of human evidence becomes. There is not one man in twenty who really observes things at all. There is not one man in a hundred who observes them with real precision; certainly not one in a hundred who can first observe, then remember, and finally describe. Scientific experiments have been made again and again showing that men under strain have thought a door was shut when it was open, or open when it was shut. Men have differed about the number of doors or windows in a wall just in front of them. They have suffered optical illusions in broad daylight. They have done this even without the hypnotic effect of personality; but here we have a very powerful and persuasive personality bent upon fixing only one picture on your minds; the picture of the wild Irish rebel shaking his pistol at the sky and firing that vain volley, whose echoes were the thunders of heaven.’
‘Professor,’ cried Fenner, ‘I’d swear on my deathbed that door never opened.’
‘Recent experiments,’ went on the professor, quietly, ‘have suggested that our consciousness is not continuous, but is a succession of very rapid impressions like a cinema; it is possible that somebody or something may, so to speak, slip in or out between the scenes. It acts only in the instant while the curtain is down. Probably the patter of conjurors and all forms of sleight of hand depend on what we may call these black flashes of blindness between the flashes of sight. Now this priest and preacher of transcendental notions had filled you with a transcendental imagery; the image of the Celt like a Titan shaking the tower with his curse. Probably he accompanied it with some slight but compelling gesture, pointing your eyes and minds in the direction of the unknown destroyer below. Or perhaps something else happened, or somebody else passed by.’
‘Wilson, the servant,’ grunted Alboin, ‘went down the hallway to wait on the bench, but I guess he didn’t distract us much.’
‘You never know how much,’ replied Vair; ‘it might have been that or more likely your eyes following some gesture of the priest as he told his tale of magic. It was in one of those black flashes that Mr Warren Wynd slipped out of his door and went to his death. That is the most probable explanation. It is an illustration of the new discovery. The mind is not a continuous line, but rather a dotted line.’
‘Very dotted,’ said Fenner feebly. ‘Not to say dotty.’
‘You don’t really believe,’ asked Vair, ‘that your employer was shut up in a room like a box?’
‘It’s better than believing that I ought to be shut up in a room like a padded cell,’ answered Fenner. ‘That’s what I complain of in your suggestions, professor. I’d as soon believe in a priest who believes in a miracle, as disbelieve in any man having any right to believe in a fact. The priest tells me that a man can appeal to a God I know nothing about to avenge him by the laws of some higher justice that I know nothing about. There’s nothing for me to say except that I know nothing about it. But, at least, if the poor Paddy’s prayer and pistol could be heard in a higher world, that higher world might act in some way that seems odd to us. But you ask me to disbelieve the facts of this world as they appear to my own five wits. According to you, a whole procession of Irishmen carrying blunderbusses may have walked through this room while we were talking, so long as they took care to tread on the blind spots in our minds. Miracles of the monkish sort, like materializing a crocodile or hanging a cloak on a sunbeam, seem quite sane compared to you.’
‘Oh, well,’ said Professor Vair, rather curtly, ‘if you are resolved to believe in your priest and his miraculous Irishman I can say no more. I’m afraid you have not had an opportunity of studying psychology.’
‘No,’ said Fenner dryly; ‘but I’ve had an opportunity of studying psychologists.’
And, bowing politely, he led his deputation out of the room and did not speak till he got into the street; then he addressed them rather explosively.
‘Raving lunatics!’ cried Fenner in a fume. ‘What the devil do they think is to happen to the world if nobody knows whether he’s seen anything or not? I wish I’d blown his silly head off with a blank charge, and then explained that I did it in a blind flash. Father Brown’s miracle may be miraculous or no, but he said it would happen and it did happen. All these blasted cranks can do is to see a thing happen and then say it didn’t. Look here, I think we owe it to the padre to testify to his little demonstration. We’re all sane, solid men who never believed in anything. We weren’t drunk. We weren’t devout. It simply happened just as he said it would.’
‘I quite agree,’ said the millionaire. ‘It may be the beginning of mighty big things in the spiritual line; but anyhow, the man who’s in the spiritual line himself, Father Brown, has certainly scored over this business.’
A few days afterwards Father Brown received a very polite note signed Silas T. Vandam, and asking him if he would attend at a stated hour at the apartment which was the scene of the disappearance, in order to take steps for the establishment of that marvellous occurrence. The occurrence itself had already begun to break out in the newspapers, and was being taken up everywhere by the enthusiasts of occultism. Father Brown saw the flaring posters inscribed ‘Suicide of Vanishing Man’, and ‘Man’s Curse Hangs Philanthropist’, as he passed towards Moon Crescent and mounted the steps on the way to the elevator. He found the little group much as he left it, Vandam, Alboin, and the secretary; but there was an entirely new respectfulness and even reverence in their tone towards himself. They were standing by Wynd’s desk, on which lay a large paper and writing materials; they turned to greet him.
‘Father Brown,’ said the spokesman, who was the white-haired Westerner, somewhat sobered with his responsibility, ‘we asked you here in the first place to offer our apologies and our thanks. We recognize that it was you that spotted the spiritual manifestation from the first. We were hard-shell sceptics, all of us; but we realize now that a man must break that shell to get at the great things behind the world. You stand for those things; you stand for the super-normal explanation of things; and we have to hand it to you. And in the second place, we feel that this document would not be complete without your signature. We are notifying the exact facts to the Psychical Research Society, because the newspaper accounts are not what you might call exact. We’ve stated how the curse was spoken out in the street; how the man was sealed up here in a room like a box; how the curse dissolved him straight into thin air, and in some unthinkable way materialized him as a suicide hoisted on a gallows. That’s all we can say about it; but all that we know, and have seen with our own eyes. And as you were the first to believe in the miracle, we all feel that you ought to be the first to sign.’
‘No, really,’ said Father Brown, in embarrassment. ‘I don’t think I should like to do that.’
‘You mean you’d rather not sign first?’
‘I mean I’d rather not sign at all,’ said Father Brown, modestly. ‘You see, it doesn’t quite do for a man in my position to joke about miracles.’
‘But it was you who said it was a miracle,’ said Alboin, staring.
‘I’m so sorry,’ said Father Brown; ‘I’m afraid there’s some mistake. I don’t think I ever said it was a miracle. All I said was that it might happen. What you said was that it couldn’t happen, because it would be a miracle if it did. And then it did. And so you said it was a miracle. But I never said a word about miracles or magic, or anything of the sort from beginning to end.’
‘But I thought you believed in miracles,’ broke out the secretary.
‘Yes,’ answered Father Brown, ‘I believe in miracles. I believe in man-eating tigers, but I don’t see them running about everywhere. If I want any miracles, I know where to get them.’
‘I can’t understand your taking this line, Father Brown,’ said Vandam, earnestly. ‘It seems so narrow; and you don’t look narrow to me, though you are a parson. Don’t you see, a miracle like this will knock all materialism endways? It will just tell the whole world in big print that spiritual powers can work and do work. You’ll be serving religion as no parson ever served it yet.’
