Complete Works of Robert Louis Stevenson, page 713
Not far from Dunoon is Rosemore, a house in which I had spent a week or so in my very distant childhood, how distant I have no idea; and one may easily conceive how I looked forward to revisiting this place and so renewing contact with my former self. I was under necessity to be early up, and under necessity also, in the teeth of a bitter spring north-easter, to clothe myself warmly on the morning of my long-promised excursion. The day was as bright as it was cold. Vast irregular masses of white and purple cumulus drifted rapidly over the sky. The great hills, brown with the bloomless heather, were here and there buried in blue shadows, and streaked here and there with sharp stripes of sun. The new-fired larches were green in the glens; and “pale primroses” hid themselves in mossy hollows and under hawthorn roots. All these things were new to me; for I had noticed none of these beauties in my younger days, neither the larch woods, nor the winding road edged in between field and flood, nor the broad, ruffled bosom of the hill-surrounded loch. It was, above all, the height of these hills that astonished me. I remembered the existence of hills, certainly, but the picture in my memory was low, featureless, and uninteresting. They seemed to have kept pace with me in my growth, but to a gigantic scale; and the villas that I remembered as half-way up the slope seemed to have been left behind like myself, and now only ringed their mighty feet, white among the newly kindled woods. As I felt myself on the road at last that I had been dreaming for these many days before, a perfect intoxication of joy took hold upon me; and I was so pleased at my own happiness that I could let none past me till I had taken them into my confidence. I asked my way from every one, and took good care to let them all know, before they left me, what my object was, and how many years had elapsed since my last visit. I wonder what the good folk thought of me and my communications.
At last, however, after much inquiry, I arrive at the place, make my peace with the gardener, and enter. My disillusion dates from the opening of the garden door. I repine, I find a reluctation of spirit against believing that this is the place. What, is this kailyard that inexhaustible paradise of a garden in which M —— and I found “elbow-room,” and expatiated together without sensible constraint? Is that little turfed slope the huge and perilous green bank down which I counted it a feat, and the gardener a sin, to run? Are these two squares of stone, some two feet high, the pedestals on which I walked with such a penetrating sense of dizzy elevation, and which I had expected to find on a level with my eyes? Ay, the place is no more like what I expected than this bleak April day is like the glorious September with which it is incorporated in my memory. I look at the gardener, disappointment in my face, and tell him that the place seems sorrily shrunken from the high estate that it had held in my remembrance, and he returns, with quiet laughter, by asking me how long it is since I was there. I tell him, and he remembers me. Ah! I say, I was a great nuisance, I believe. But no, my good gardener will plead guilty to having kept no record of my evil-doings, and I find myself much softened toward the place and willing to take a kinder view and pardon its shortcomings for the sake of the gardener and his pretended recollection of myself. And it is just at this stage (to complete my re-establishment) that I see a little boy — the gardener’s grandchild — just about the same age and the same height that I must have been in the days when I was here last. My first feeling is one of almost anger, to see him playing on the gravel where I had played before, as if he had usurped something of my identity; but next moment I feel a softening and a sort of rising and qualm of the throat, accompanied by a pricking heat in the eye balls. I hastily join conversation with the child, and inwardly felicitate myself that the gardener is opportunely gone for the key of the house. But the child is a sort of homily to me. He is perfectly quiet and resigned, an unconscious hermit. I ask him jocularly if he gets as much abused as I used to do for running down the bank; but the child’s perfect seriousness of answer staggers me— “O no, grandpapa doesn’t allow it — why should he?” I feel caught: I stand abashed at the reproof; I must not expose my childishness again to this youthful disciplinarian, and so I ask him very stately what he is going to be — a good serious practical question, out of delicacy for his parts. He answers that he is going to be a missionary to China, and tells me how a missionary once took him on his knee and told him about missionary work, and asked him if he, too, would not like to become one, to which the child had simply answered in the affirmative. The child is altogether so different from what I have been, is so absolutely complementary to what I now am, that I turn away not a little abashed from the conversation, for there is always something painful in sudden contact with the good qualities that we do not possess. Just then the grandfather returns; and I go with him to the summer-house, where I used to learn my Catechism, to the wall on which M —— and I thought it no small exploit to walk upon, and all the other places that I remembered.
In fine, the matter being ended, I turn and go my way home to the hotel, where, in the cold afternoon, I write these notes with the table and chair drawn as near the fire as the rug and the French polish will permit.
One other thing I may as well make a note of, and that is how there arises that strange contradiction of the hills being higher than I had expected and everything near at hand being so ridiculously smaller. This is a question I think easily answered: the very terms of the problem suggest the solution. To everything near at hand I applied my own stature, as a sort of natural unit of measurement, so that I had no actual image of their dimensions but their ratio to myself; so, of course, as one term of the proportion changed, the other changed likewise, and as my own height increased my notion of things near at hand became equally expanded. But the hills, mark you, were out of my reach: I could not apply myself to them: I had an actual, instead of a proportional eidolon of their magnitude; so that, of course (my eye being larger and flatter nowadays, and so the image presented to me then being in sober earnest smaller than the image presented to me now), I found the hills nearly as much too great as I had found the other things too small.
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[Added the next morning.] — He who indulges habitually in the intoxicating pleasures of imagination, for the very reason that he reaps a greater pleasure than others, must resign himself to a keener pain, a more intolerable and utter prostration. It is quite possible, and even comparatively easy, so to enfold oneself in pleasant fancies that the realities of life may seem but as the white snow-shower in the street, that only gives a relish to the swept hearth and lively fire within. By such means I have forgotten hunger, I have sometimes eased pain, and I have invariably changed into the most pleasant hours of the day those very vacant and idle seasons which would otherwise have hung most heavily upon my hand. But all this is attained by the undue prominence of purely imaginative joys, and consequently the weakening and almost the destruction of reality. This is buying at too great a price. There are seasons when the imagination becomes somehow tranced and surfeited, as it is with me this morning; and then upon what can we fall back? The very faculty that we have fostered and trusted has failed us in the hour of trial; and we have so blunted and enfeebled our appetite for the others that they are subjectively dead to us. It is just as though a farmer should plant all his fields in potatoes, instead of varying them with grain and pasture; and so, when the disease comes, lose all his harvest, while his neighbours, perhaps, may balance the profit and the loss. Do not suppose that I am exaggerating when I talk about all pleasures seeming stale. To me, at least, the edge of almost everything is put on by imagination; and even nature, in these days when the fancy is drugged and useless, wants half the charm it has in better moments. I can no longer see satyrs in the thicket, or picture a highwayman riding down the lane. The fiat of indifference has gone forth: I am vacant, unprofitable: a leaf on a river with no volition and no aim: a mental drunkard the morning after an intellectual debauch. Yes, I have a more subtle opium in my own mind than any apothecary’s drug; but it has a sting of its own, and leaves me as flat and helpless as does the other.
COCKERMOUTH AND KESWICK
(A Fragment: 1871)
Very much as a painter half closes his eyes so that some salient unity may disengage itself from among the crowd of details, and what he sees may thus form itself into a whole; very much on the same principle, I may say, I allow a considerable lapse of time to intervene between any of my little journeyings and the attempt to chronicle them. I cannot describe a thing that is before me at the moment, or that has been before me only a very little while before; I must allow my recollections to get thoroughly strained free from all chaff till nothing be except the pure gold; allow my memory to choose out what is truly memorable by a process of natural selection; and I piously believe that in this way I ensure the Survival of the Fittest. If I make notes for future use, or if I am obliged to write letters during the course of my little excursion, I so interfere with the process that I can never again find out what is worthy of being preserved, or what should be given in full length, what in torso, or what merely in profile. This process of incubation may be unreasonably prolonged; and I am somewhat afraid that I have made this mistake with the present journey. Like a bad daguerreotype, great part of it has been entirely lost; I can tell you nothing about the beginning and nothing about the end; but the doings of some fifty or sixty hours about the middle remain quite distinct and definite, like a little patch of sunshine on a long, shadowy plain, or the one spot on an old picture that has been restored by the dexterous hand of the cleaner. I remember a tale of an old Scots minister, called upon suddenly to preach, who had hastily snatched an old sermon out of his study and found himself in the pulpit before he noticed that the rats had been making free with his manuscript and eaten the first two or three pages away; he gravely explained to the congregation how he found himself situated; “And now,” said he, “let us just begin where the rats have left off.” I must follow the divine’s example, and take up the thread of my discourse where it first distinctly issues from the limbo of forgetfulness.
COCKERMOUTH
I was lighting my pipe as I stepped out of the inn at Cockermouth, and did not raise my head until I was fairly in the street. When I did so, it flashed upon me that I was in England; the evening sunlight lit up English houses, English faces, an English conformation of street, — as it were, an English atmosphere blew against my face. There is nothing perhaps more puzzling (if one thing in sociology can ever really be more unaccountable than another) than the great gulf that is set between England and Scotland — a gulf so easy in appearance, in reality so difficult to traverse. Here are two people almost identical in blood; pent up together on one small island, so that their intercourse (one would have thought) must be as close as that of prisoners who shared one cell of the Bastille; the same in language and religion; and yet a few years of quarrelsome isolation — a mere forenoon’s tiff, as one may call it, in comparison with the great historical cycles — has so separated their thoughts and ways that not unions, not mutual dangers, nor steamers, nor railways, nor all the king’s horses and all the king’s men, seem able to obliterate the broad distinction. In the trituration of another century or so the corners may disappear; but in the meantime, in the year of grace 1871, I was as much in a new country as if I had been walking out of the Hotel St. Antoine at Antwerp.
I felt a little thrill of pleasure at my heart as I realised the change, and strolled away up the street with my hands behind my back, noting in a dull, sensual way how foreign, and yet how friendly, were the slopes of the gables and the colour of the tiles, and even the demeanour and voices of the gossips round about me.
Wandering in this aimless humour, I turned up a lane and found myself following the course of the bright little river. I passed first one and then another, then a third, several couples out love-making in the spring evening; and a consequent feeling of loneliness was beginning to grow upon me, when I came to a dam across the river, and a mill — a great, gaunt promontory of building, — half on dry ground and half arched over the stream. The road here drew in its shoulders, and crept through between the landward extremity of the mill and a little garden enclosure, with a small house and a large signboard within its privet hedge. I was pleased to fancy this an inn, and drew little etchings in fancy of a sanded parlour, and three-cornered spittoons, and a society of parochial gossips seated within over their churchwardens; but as I drew near, the board displayed its superscription, and I could read the name of Smethurst, and the designation of “Canadian Felt Hat Manufacturers.” There was no more hope of evening fellowship, and I could only stroll on by the river-side, under the trees. The water was dappled with slanting sunshine, and dusted all over with a little mist of flying insects. There were some amorous ducks, also, whose love-making reminded me of what I had seen a little farther down. But the road grew sad, and I grew weary; and as I was perpetually haunted with the terror of a return of the tic that had been playing such ruin in my head a week ago, I turned and went back to the inn, and supper, and my bed.
The next morning, at breakfast, I communicated to the smart waitress my intention of continuing down the coast and through Whitehaven to Furness, and, as I might have expected, I was instantly confronted by that last and most worrying form of interference, that chooses to introduce tradition and authority into the choice of a man’s own pleasures. I can excuse a person combating my religious or philosophical heresies, because them I have deliberately accepted, and am ready to justify by present argument. But I do not seek to justify my pleasures. If I prefer tame scenery to grand, a little hot sunshine over lowland parks and woodlands to the war of the elements round the summit of Mont Blanc; or if I prefer a pipe of mild tobacco, and the company of one or two chosen companions, to a ball where I feel myself very hot, awkward, and weary, I merely state these preferences as facts, and do not seek to establish them as principles. This is not the general rule, however, and accordingly the waitress was shocked, as one might be at a heresy, to hear the route that I had sketched out for myself. Everybody who came to Cockermouth for pleasure, it appeared, went on to Keswick. It was in vain that I put up a little plea for the liberty of the subject; it was in vain that I said I should prefer to go to Whitehaven. I was told that there was “nothing to see there” — that weary, hackneyed, old falsehood; and at last, as the handmaiden began to look really concerned, I gave way, as men always do in such circumstances, and agreed that I was to leave for Keswick by a train in the early evening.
AN EVANGELIST
Cockermouth itself, on the same authority, was a place with “nothing to see”; nevertheless I saw a good deal, and retain a pleasant, vague picture of the town and all its surroundings. I might have dodged happily enough all day about the main street and up to the castle and in and out of byways, but the curious attraction that leads a person in a strange place to follow, day after day, the same round, and to make set habits for himself in a week or ten days, led me half unconsciously up the same road that I had gone the evening before. When I came up to the hat manufactory, Smethurst himself was standing in the garden gate. He was brushing one Canadian felt hat, and several others had been put to await their turn one above the other on his own head, so that he looked something like the typical Jew old-clothesman. As I drew near, he came sidling out of the doorway to accost me, with so curious an expression on his face that I instinctively prepared myself to apologise for some unwitting trespass. His first question rather confirmed me in this belief, for it was whether or not he had seen me going up this way last night; and after having answered in the affirmative, I waited in some alarm for the rest of my indictment. But the good man’s heart was full of peace; and he stood there brushing his hats and prattling on about fishing, and walking, and the pleasures of convalescence, in a bright shallow stream that kept me pleased and interested, I could scarcely say how. As he went on, he warmed to his subject, and laid his hats aside to go along the water-side and show me where the large trout commonly lay, underneath an overhanging bank; and he was much disappointed, for my sake, that there were none visible just then. Then he wandered off on to another tack, and stood a great while out in the middle of a meadow in the hot sunshine, trying to make out that he had known me before, or, if not me, some friend of mine — merely, I believe, out of a desire that we should feel more friendly and at our ease with one another. At last he made a little speech to me, of which I wish I could recollect the very words, for they were so simple and unaffected that they put all the best writing and speaking to the blush; as it is, I can recall only the sense, and that perhaps imperfectly. He began by saying that he had little things in his past life that it gave him especial pleasure to recall; and that the faculty of receiving such sharp impressions had now died out in himself, but must at my age be still quite lively and active. Then he told me that he had a little raft afloat on the river above the dam which he was going to lend me, in order that I might be able to look back, in after years, upon having done so, and get great pleasure from the recollection. Now, I have a friend of my own who will forego present enjoyments and suffer much present inconvenience for the sake of manufacturing “a reminiscence” for himself; but there was something singularly refined in this pleasure that the hatmaker found in making reminiscences for others; surely no more simple or unselfish luxury can be imagined. After he had unmoored his little embarkation, and seen me safely shoved off into mid-stream, he ran away back to his hats with the air of a man who had only just recollected that he had anything to do.
I did not stay very long on the raft. It ought to have been very nice punting about there in the cool shade of the trees, or sitting moored to an overhanging root; but perhaps the very notion that I was bound in gratitude specially to enjoy my little cruise, and cherish its recollection, turned the whole thing from a pleasure into a duty. Be that as it may, there is no doubt that I soon wearied and came ashore again, and that it gives me more pleasure to recall the man himself and his simple, happy conversation, so full of gusto and sympathy, than anything possibly connected with his crank, insecure embarkation. In order to avoid seeing him, for I was not a little ashamed of myself for having failed to enjoy this treat sufficiently, I determined to continue up the river, and, at all prices, to find some other way back into the town in time for dinner. As I went, I was thinking of Smethurst with admiration; a look into that man’s mind was like a retrospect over the smiling champaign of his past life, and very different from the Sinai-gorges up which one looks for a terrified moment into the dark souls of many good, many wise, and many prudent men. I cannot be very grateful to such men for their excellence, and wisdom, and prudence. I find myself facing as stoutly as I can a hard, combative existence, full of doubt, difficulties, defeats, disappointments, and dangers, quite a hard enough life without their dark countenances at my elbow, so that what I want is a happy-minded Smethurst placed here and there at ugly corners of my life’s wayside, preaching his gospel of quiet and contentment.
