Time Travel Omnibus, page 669
“Fish with a soul?”
“Don’t go small-mind on me, boy. Look here: Some of the Indians I’ve talked to up North tell me about a thing they call the manitou. That’s a spirit. They believe everything has one. Rocks, trees, you name it. Even if the rock wears to dust or the tree gets cut to lumber, the manitou of it is still around.”
“Then why can’t you see these fish all the time?”
“Why can’t we see ghosts all the time? Why do some of us never see them? Time’s not right, that’s why. It’s a precious situation, and I figure it’s like some fancy time lock–like the banks use. The lock clicks open at the bank; and there’s the money. Here it ticks open and we get the fish of a world long gone.”
“Well, it’s something to think about,” the young man managed.
The old man grinned at him. “I don’t blame you for thinking what you’re thinking. But this happened to me twenty years ago and I’ve never forgotten it. I saw those fish for a good hour before they disappeared. A Navajo came along in an old pickup right after and I bummed a ride into town with him. I told him what I’d seen. He just looked at me and grunted. But I could tell he knew what I was talking about. He’d seen it too, and probably not for the first time.
“I’ve heard that Navajos don’t eat fish for some reason or another, and I bet it’s the fish in the desert that keep them from it. Maybe they hold them sacred. And why not? It was like being in the presence of the Creator; like crawling around in the liquids with no cares in the world.”
“I don’t know. That sounds sort of . . .”
“Fishy?” The old man laughed. “It does, it does. So this Navajo drove me to town. Next day I got my car fixed and went on. I’ve never taken that cutoff again–until today, and I think that was more than accident. My subconscious was driving me. That night scared me, boy, and I don’t mind admitting it. But it was wonderful too, and I’ve never been able to get it out of my mind.”
The young man didn’t know what to say.
The old man looked at him and smiled. “I don’t blame you,” he said. “Not even a little bit. Maybe I am crazy.”
They sat awhile longer with the desert night, and the old man took his false teeth out and poured some of the warm water on them to clean them of coffee and cigarette residue.
“I hope we don’t need that water,” the young man said.
“You’re right. Stupid of me! We’ll sleep awhile, start walking before daylight. It’s not far to the next town. Ten miles at best.” He put his teeth back in. “We’ll be just fine.”
The young man nodded.
No fish came. They did not discuss it. They crawled inside the car, the young man in the front seat, the old man in the back. They used their spare clothes to bundle under, to pad out the cold fingers of the night.
Near midnight the old man came awake suddenly and lay with his hands behind his head and looked up and out the window opposite him, studied the crisp desert sky.
And a fish swam by.
Long and lean and speckled with all the colors of the world, flicking its tail as if in good-bye. Then it was gone.
The old man sat up. Outside, all about, were the fish– all sizes, colors, and shapes.
“Hey, boy, wake up!”
The younger man moaned.
“Wake up!”
The young man, who had been resting face down on his arms, rolled over. “What’s the matter? Time to go?”
“The fish.”
“Not again.”
“Look!”
The young man sat up. His mouth fell open. His eyes bloated. Around and around the car, faster and faster in whirls of dark color, swam all manner of fish.
“Well, I’ll be . . . How?”
“I told you, I told you.”
The old man reached for the door handle, but before he could pull it a fish swam lazily through the back window glass, swirled about the car, once, twice, passed through the old man’s chest, whipped up and went out through the roof.
The old man cackled, jerked open the door. He bounced around beside the road. Leaped up to swat his hands through the spectral fish. “Like soap bubbles,” he said. “No. Like smoke!”
The young man, his mouth still agape, opened his door and got out. Even high up he could see the fish. Strange fish, like nothing he’d ever seen pictures of or imagined. They flitted and skirted about like flashes of light.
As he looked up, he saw, nearing the moon, a big dark cloud. The only cloud in the sky. That cloud tied him to reality suddenly, and he thanked the heavens for it. Normal things still happened. The whole world had not gone insane.
After a moment the old man quit hopping among the fish and came out to lean on the car and hold his hand to his fluttering chest.
“Feel it, boy? Feel the presence of the sea? Doesn’t it feel like the beating of your own mother’s heart while you float inside the womb?”
And the younger man had to admit that he felt it, that inner rolling rhythm that is the tide of life and the pulsating heart of the sea.
“How?” the young man said. “Why?”
“The time lock, boy. The locks clicked open and the fish are free. Fish from a time before man was man. Before civilization started weighing us down. I know it’s true. The truth’s been in me all the time. It’s in us all.”
“It’s like time travel,” the young man said. “From the past to the future, they’ve come all that way.”
“Yes, yes, that’s it . . . Why, if they can come to our world, why can’t we go to theirs? Release that spirit inside of us, tune into their time?”
“Now wait a minute . . .”
“My God, that’s it! They’re pure, boy, pure. Clean and free of civilization’s trappings. That must be it! They’re pure and we’re not. We’re weighted down with technology. These clothes. That car.”
The old man started removing his clothes.
“Hey!” the young man said. “You’ll freeze.”
“If you’re pure, if you’re completely pure,” the old man mumbled, “that’s it . . . yeah, that’s the key.”
“You’ve gone crazy.”
“I won’t look at the car,” the old man yelled, running across the sand, trailing the last of his clothes behind him. He bounced about the desert like a jack-rabbit. “God, God, nothing is happening, nothing,” he moaned. “This isn’t my world. I’m of that world. I want to float free-in the belly of the sea, away from can openers and cars and—”
The young man called the old man’s name. The old man did not seem to hear.
“I want to leave here!” the old man yelled. Suddenly he was springing about again. “The teeth!” he yelled. “It’s the teeth. Dentist, science, foo!” He punched a hand into his mouth, plucked the teeth free, tossed them over his shoulder.
Even as the teeth fell the old man rose. He began to stroke. To swim up and up and up, moving like a pale pink seal among the fish.
In the light of the moon the young man could see the pooched jaws of the old man, holding the last of the future’s air. Up went the old man, up, up, up, swimming strong in the long-lost waters of a time gone by.
The young man began to strip off his own clothes. Maybe he could nab him, pull him down, put the clothes on him. Something . . . God, something . . . but, what if he couldn’t come back? And there were the fillings in his teeth, the metal rod in his back from a motorcycle accident. No, unlike the old man, this was his world and he was tied to it.
There was nothing he could do.
A great shadow weaved in front of the moon, made a wriggling slat of darkness that caused the young man to let go of his shirt buttons and look up.
A black rocket of a shape moved through the invisible sea: a shark, the granddaddy of all sharks, the seed for all of man’s fears of the deep.
And it caught the old man in its mouth, began swimming upward toward the golden light of the moon. The old man dangled from the creature’s mouth like a ragged rat from a house cat’s jaws. Blood blossomed out of him, coiled darkly in the invisible sea.
The young man trembled. “Oh God,” he said once.
Then along came that thick dark cloud, rolling across the face of the moon.
Momentary darkness.
And when the cloud passed there was light once again, and an empty sky.
No fish.
No shark.
And no old man.
Just the night, the moon and the stars.
FIRE WATCH
Connie Willis
“History hath triumphed over time, which besides it nothing but eternity hath triumphed over.”
—Sir Walter Raleigh
September 20—Of course the first thing I looked for was the firewatch stone. And of course it wasn’t there yet. It wasn’t dedicated until 1951, accompanying speech by the Very Reverend Dean Walter Matthews, and this is only 1940. I knew that. I went to see the firewatch stone only yesterday, with some kind of misplaced notion that seeing the scene of the crime would somehow help. It didn’t.
The only things that would have helped were a crash course in London during the Blitz and a little more time. I had not gotten either.
“Travelling in time is not like taking the tube, Mr. Bartholomew,” the esteemed Dunworthy had said, blinking at me through those antique spectacles of his. “Either you report on the twentieth or you don’t go at all.”
“But I’m not ready,” I’d said. “Look, it took me four years to get ready to travel with St. Paul. St. Paul. Not St. Paul’s. You can’t expect me to get ready for London in the Blitz in two days.”
“Yes,” Dunworthy had said. “We can.” End of conversation.
“Two days!” I had shouted at my roommate Kivrin. “All because some computer adds an apostrophe s. And the esteemed Dunworthy doesn’t even bat an eye when I tell him. Time travel is not like taking the tube, young man,’ he says. ‘I’d suggest you get ready. You’re leaving day after tomorrow.’ The man’s a total incompetent.”
“No,” she said. “He isn’t. He’s the best there is. He wrote the book on St. Paul’s. Maybe you should listen to what he says.”
I had expected Kivrin to be at least a little sympathetic. She had been practically hysterical when she got her practicum changed from fifteenth to fourteenth century England, and how did either century qualify as a practicum? Even counting infectious diseases they couldn’t have been more than a five. The Blitz is an eight, and St. Paul’s itself is, with my luck, a ten.
“You think I should go see Dunworthy again?” I said.
“Yes.”
“And then what? I’ve got two days. I don’t know the money, the language, the history. Nothing.”
“He’s a good man,” Kivrin said. “I think you’d better listen to him while you can.” Good old Kivrin. Always the sympathetic ear.
The good man was responsible for my standing just inside the propped-open west doors, gawking like the country boy I was supposed to be, looking for a stone that wasn’t there. Thanks to the good man, I was about as unprepared for my practicum as it was possible for him to make me.
I couldn’t see more than a few feet into the church. I could see a candle gleaming feebly a long way off and a closer blur of white moving toward me. A verger, or possibly the Very Reverend Dean himself. I pulled out the letter from my clergyman uncle in Wales that was supposed to gain me access to the Dean, and patted my back pocket to make sure I hadn’t lost the microfiche Oxford English Dictionary, Revised, with Historical Supplements, I’d smuggled out of the Bodleian. I couldn’t pull it out in the middle of the conversation, but with luck I could muddle through the first encounter by context and look up the words I didn’t know later.
“Are you from the ayarpee?” he said. He was no older than I am, a head shorter and much thinner. Almost ascetic looking. He reminded me of Kivrin. He was not wearing white, but clutching it to his chest. In other circumstances I would have thought it was a pillow. In other circumstances I would know what was being said to me, but there had been no time to unlearn sub-Mediterranean Latin and Jewish law and learn Cockney and air-raid procedures. Two days, and the esteemed Dunworthy, who wanted to talk about the sacred burdens of the historian instead of telling me what the ayarpee was.
“Are you?” he demanded again.
I considered shipping out the OED after all on the grounds that Wales was a foreign country, but I didn’t think they had microfilm in 1940. Ayarpee. It could be anything, including a nickname for the fire watch, in which case the impulse to say no was not safe at all. “No,” I said.
He lunged suddenly toward and past me and peered out the open doors. “Damn,” he said, coming back to me. “Where are they then? Bunch of lazy bourgeois tarts!” And so much for getting by on context.
He looked at me closely, suspiciously, as if he thought I was only pretending not to be with the ayarpee. “The church is closed,” he said finally.
I held up the envelope and said, “My name’s Bartholomew. Is Dean Matthews in?”
He looked out the door a moment longer, as if he expected the lazy bourgeois tarts at any moment and intended to attack them with the white bundle, then he turned and said, as if he were guiding a tour, “This way, please,” and took off into the gloom.
He led me to the right and down the south aisle of the nave. Thank God I had memorized the floor plan or at that moment, heading into total darkness, led by a raving verger, the whole bizarre metaphor of my situation would have been enough to send me out the west doors and back to St. John’s Wood. It helped a little to know where I was. We should have been passing number twenty-six: Hunt’s painting of “The Light of the World”—Jesus with his lantern—but it was too dark to see it. We could have used the lantern ourselves.
He stopped abruptly ahead of me, still raving. “We weren’t asking for the bloody Savoy, just a few cots. Nelson’s better off than we are—at least he’s got a pillow provided.” He brandished the white bundle like a torch in the darkness. It was a pillow after all. “We asked for them over a fortnight ago, and here we still are, sleeping on the bleeding generals from Trafalgar because those bitches want to play tea and crumpets with the tommies at Victoria and the Hell with us!”
He didn’t seem to expect me to answer his outburst, which was good, because I had understood perhaps one key word in three. He stomped on ahead, moving out of sight of the one pathetic altar candle and stopping again at a black hole. Number twenty-five: stairs to the Whispering Gallery, the Dome, the library (not open to the public). Up the stairs, down a hall, stop again at a medieval door and knock. “I’ve got to go wait for them,” he said. “If I’m not there they’ll likely take them over to the Abbey. Tell the Dean to ring them up again, will you?” and he took off down the stone steps, still holding his pillow like a shield against him.
He had knocked, but the door was at least a foot of solid oak, and it was obvious the Very Reverend Dean had not heard. I was going to have to knock again. Yes, well, and the man holding the pinpoint had to let go of it, too, but even knowing it will all be over in a moment and you won’t feel a thing doesn’t make it any easier to say, “Now!” So I stood in front of the door, cursing the history department and the esteemed Dunworthy and the computer that had made the mistake and brought me here to this dark door with only a letter from a fictitious uncle that I trusted no more than I trusted the rest of them.
Even the old reliable Bodleian had let me down. The batch of research stuff I cross-ordered through Balliol and the main terminal is probably sitting in my room right now, a century out of reach. And Kivrin, who had already done her practicum and should have been bursting with advice, walked around as silent as a saint until I begged her to help me.
“Did you go to see Dunworthy?” she said.
“Yes. You want to know what priceless bit of information he had for me? ‘Silence and humility are the sacred burdens of the historian.’ He also told me I would love St. Paul’s. Golden gems from the master. Unfortunately, what I need to know are the times and places of the bombs so one doesn’t fall on me.” I flopped down on the bed. “Any suggestions?”
“How good are you at memory retrieval?” she said.
I sat up. “I’m pretty good. You think I should assimilate?”
“There isn’t time for that,” she said. “I think you should put everything you can directly into long-term.”
“You mean endorphins?” I said.
The biggest problem with using memory-assistance drugs to put information into your long-term memory is that it never sits, even for a micro-second, in your short-term memory, and that makes retrieval complicated, not to mention unnerving. It gives you the most unsettling sense of deja vu to suddenly know something you’re positive you’ve never seen or heard before.
The main problem, though, is not eerie sensations but retrieval. Nobody knows exactly how the brain gets what it wants out of storage, but short-term is definitely involved. That brief, sometimes microscopic, time information spends in short-term is apparently used for something besides tip-of-the-tongue availability. The whole complex sort-and-file process of retrieval is apparently centered in short-term; and without it, and without the help of the drugs that put it there or artificial substitutes, information can be impossible to retrieve. I’d used endorphins for examinations and never had any difficulty with retrieval, and it looked like it was the only way to store all the information I needed in anything approaching the time I had left, but it also meant that I would never have known any of the things I needed to know, even for long enough to have forgotten them. If and when I could retrieve the information, I would know it. Till then I was as ignorant of it as if it were not stored in some cobwebbed corner of my mind at all.
“You can retrieve without artificials, can’t you?” Kivrin said, looking skeptical.
“I guess I’ll have to.”
“Under stress? Without sleep? Low body endorphin levels?” What exactly had her practicum been? She had never said a word about it, and undergraduates are not supposed to ask. Stress factors in the Middle Ages? I thought everybody slept through them.
