Complete Works of Ford Madox Ford, page 472
The Lady Margaret stood up with her hand to her throat. Her face was blanched like faded apple blossom.
“Good sir,” she said, “I think ye lie. For that lady had the kindest face that ever I saw.”
“Yet such fair faces,” Sir Bertram said, “are, as is known to all men, best fed by the heart’s blood of true knights.”
“Before God,” the old Princess cried at him, “I have heard such tales of my bondsmen’s wives....”
“Or, if you will have it a little otherwise,” Sir Bertram said to the Lady Margaret, “let it be thus. This monstrous fair and magic lady saw this Sir Paris in a grove or amid the smoke of war or where you will in Venice or near it. And so she fell enamoured of him. Such things happen. And so, coming in a magic boat, in the morning before cockcrow she finds him — having waited many years for this chance — by the sea-shore where you say that chapel was. And so she beguiles him to step aboard and miraculously they are transported to the very isles of Greece. And there, poor man, he sitteth in the sun, lamenting beneath a vine as they say there are in Greece, and to beguile him she dances before him....”
The Lady Margaret held out her white hand to silence the words upon his lips. And so they heard a voice speak to the porter below and a heavy tread upon the stairfoot.
“Sir,” the Lady Margaret said to the Cornish knight, “I think you do lie. For I hear my true love’s voice and his foot upon the stair.”
At that heavy beating of an iron foot on the stone steps a sort of fear descended upon both Sir Bertram and the Lady Margaret; but the old Princess said jestingly:
“Now I shall see the eighth wonder of the world.”
VI
John Sherwood, Bishop Palatine of Durham, was seated in a deep chair, in the vestiary of his dwelling in Durham Castle. He had just come in there from the cathedral, and he was very weary with having sung a solemn mass for the soul of Sir Leofric Bertram, one that had, in times past, been a great benefactor of that see. This mass was sung every year upon the second day of July and, along with the oration, it lasted a full two hours. He had had a little fever too, and was weak with the monthly bloodletting which had been done the day before; for the Prince Bishop and his household were bled upon the first day of each month. Moreover, he was fasting till then, and it was close on the stroke of eleven.
So, although a good dinner awaited him, of five courses, each of fifteen dishes, he had felt so tired that there, in his own vestiary — for he did not wear the vestments of the cathedral or the monastery, but, in all his canonicals, walked across the green from the cathedral down to the castle with the people all kneeling and candles and a great cross and his crozier carried before him — he had fallen down into the deep chair in his mass garments. It made it the worse that his vestiary was up two flights of stairs in the castle that was old and not well arranged.
This vestiary was a large hall, but so tall that it seemed narrow and, in spite of two deep window spaces, its sombre vaulting of stone went up into darkness. The Bishops of Durham had always very many and very splendid vestments of their own, not belonging to the cathedral, and so on three sides of the room and from twelve feet high or more there were chests of oaken wood to hold vestments, with round cupboards in which copes could be laid out. In the two angles of the wall between the windows were all manner of great pegs and wooden bases upon which armour was hung or displayed. Upon three of these pegs were three helmets, the gauntlets hanging beneath them. Below each were the breastplates, the thigh pieces and so on. The great swords, with their crossed hilts, and scabbards covered in yellow velvet, were in stands along the bottom of the wall, like a fence. Above them were the more splendid and bejewelled plumed hoods for his falcons, their jesses, and leashes for his hounds; and tall steel maces made, as it were, panels between them. Spears or lances this Bishop had none, his arm being the heavy mace. He had four suits of armour, a black one, English, and kept well greased, for rainy weather or dangerous times; a French one of bright and fluted steel that he wore on Spring days; and one Milanese, very light and so beautiful in its lines that it pleased him to see it — a steel helmet that seemed to float like a coif, without a visor at all, and steel chain-mail as light as silk yet impenetrable even to the steel quarrels of arbalests.
These three suits were arranged upon the wall. The suit of state, of black steel inlaid thickly with gold, stood upon a stand, like a threatening man, between the two windows and catching the light from each. This piece came from Nuremberg, where it had been worked for the Prince Bishop of Münster, but he dying, the Bishop had bought it of the heirs. Upon the helmet was a prince’s circlet of gold and all the breastplate, the thigh and kneepieces were hammered and graved and inlaid in gold with scenes from the life of Our Lady. Her Coronation in Heaven was shown upon the visor. This fine piece the Bishop wore only upon occasions of great state, such as if he should make a progress through the Palatinate with the King upon his right hand out of courtesy, since, of right, his left alone belonged to the King and the right to the Pope of Rome alone. This Bishop Palatine thought himself a delicate rather than a splendid prince; he had, before being Bishop, spent many years in Rome, as the King of England’s friend and advocate; so he thought that better could be done by a display of simplicity and elegance, for a sovereign Bishop, than by great profusion of coarse things. Thus, such Bishops as Anthony Bek, that was Patriarch of Jerusalem as well, had had forty suits of mail to his own body alone.
So there, now, Bishop Sherwood sat, leaning back in his chair and crushing up his cope which was a grief to his vestiarius, an old and orderly man. For this was a very splendid cope of black velvet from Genoa; it was worked with broad silver in pomegranates, the sacred initials being of seed pearls over silver, and the vestiarius did not like to see it crushed. The crozier leant against an oaken case in the corner; and a great cross was against the heavy table where the Bishop sat. The Bishop had sent away his pages and attendants, saying that his head ached so that he could not bear the opening and closing of cases where these things should be placed. He had sent for some wine, a manchet of bread and a little salt to refresh himself with and these, in vessels of silver, stood before him. He had made shift to pull the rich glove off his right hand, and so he had taken a sip of wine and was dipping the bread in the salt. He felt himself a little refreshed. Before him, upon the table, stood two mitres, and his glove lay between the silver dish of bread and the wine cup.
Then the vestiarius, who stood in the doorway, perceived that Bishop, all black and silver, lean forward in his chair, gazing out of the window with his jaw falling down. The sunlight was streaming in. The vestiarius considered with disfavour — for he was a sour old priest — that the Bishop was undoubtedly ill, and God knew when he should get those vestments put away, which should be done before the stroke of noon. So the Bishop passed his hand across his eyes, after he had made the sign of the cross repeatedly.
“Gilbert,” the Bishop said, “my eyes are very tired.”
“It would be better, then,” the vestiarius said, “not to look out at that window upon the sunlight. You have tired them with looking upon the picture of the new missal while you said mass.”
“That may well be,” the Bishop said. He was a little afeared of the anger of his vestiarius, who had been with him twenty years, and would not let him do as he would. So he continued for a little looking at the napkin they had laid beneath his refection. It was worked in white damask with the letter M, being the initial of Our Lady’s name.
After a while, being anxious to lessen his weakness in the eyes of his servant, the Bishop raised his eyes to the two mitres that stood before him. Both were of white silk stuff, very curiously and beautifully sown, but one was high and the other more squat. The Bishop was about to speak of these, to placate the old sour man — for it was in such things that he took most interest. It was very quiet in that room.
There came a knocking, like a fumbling at the door. So the vestiarius went to it, and, opening it by a crack, whispered out by that way. And then he turned and said sourly:
“Here is a monk. A monk of Belford called Francis. He says he has your word that he may come to you at all times and seasons.” The Bishop made a sign with the hand, that hung over the arm of his chair, that that monk should come in. And indeed the Bishop had given orders that the monk Francis should come in to him at all times.
For those, as the Bishop saw them, were evil days and full of sudden perils that must very suddenly be reported to him. And, as far as peril from the North went — and mostly from Alnwick way — he knew no man, monk or laymen, that could more swiftly warn him. Besides, the Bishop heard his conversation with pleasure and counted him a very holy young monk, so that he would gladly have had him for his confessor.
He accounted him the best adviser that a Bishop could have in that see. For of the religious that he had round him there, the lay priests were too ignorant, with a rustic simplicity; the monks of Durham were too haughty; those of Belford too learned; those of Alnwick too set upon the glory of their abbey. The ecclesiastical lawyers quibbled too much over parcels of land; the knights were too formal and concerned for the state of the see. But this monk Francis loved God and considered the world.
The Bishop had been reflecting in that way for some time whilst the monk, entering in his woollen robes had knelt beside his chair. Then the Bishop stretched his hand languidly out and the monk set his lips to the ring upon it. So the Bishop pointed a finger to the taller of the two mitres.
“This is my new one,” he said, “it has just come to me from Flanders, while I was at mass.”
The monk Francis looked upon the new mitre.
“I have never seen finer stitching in silver,” he said. The vestiarius said harshly:
“I consider the old one more fitting. For a Prince of the Church Militant it is more fitting. It sits more squatly upon the head, like a helmet.”
The monk Francis looked upon him, and seeing that the Bishop did not wish to speak, he said:
“That is true! But then this new one, with its greater height is more graceful and seemly. Moreover there is room upon it for another panel over the forehead. The old one, you perceive, has only a picture of the crucifixion of our Lord worked in pearls and silk. Whereas the new one has below it a picture of Our Lady at the Tomb. It is always good to have a picture of Our Lady.”
This was a thing that the vestiarius could not gainsay. So he brought out:
“Well, if the Bishop and monks are content with it, it may work to the greater glory of God;” and then he said: “Prince Bishop, I would have you go to another room that I may put away your vestments.”
The Bishop stood up upon his feet and the vestiarius went down upon his knees. So the Bishop blessed him and put his hand heavily into the arm of the monk Francis.
“You shall lead me to my chamber,” he said.
“God help us,” the vestiarius cried, “shall I not first take off your vestments?”
“I had forgotten,” the Bishop said. So he stood by the table whilst that old man took off the great cope, the silver cross and the white robes and stole that were beneath and fetched a purple gown edged with fur — for he considered that Bishop to be cold and weak with the blood that had been let from him the day before as the custom was. Upon the Bishop’s head he set a furred cap, covering his ears, and hung round his neck once more the silver chain with the great crucifix in silver dependent. And so the Bishop, when he had drunk a little more wine, went up the stairs slowly to his chamber, and the vestiarius called in several pages and young boys and saw to it that they laid those vestments away in due order.
The Bishop’s chamber had been taken out of a Norman gallery with pillars and arcades. Here many men-at-arms in parti-coloured woollen garments of natural wool and yellow, sat about on the floor or between the arcades, playing at dice together or drinking from flagons. Their immensely long pikes stood against the arches beside them. One, with his eyes shut, leaned back against the wall, saying prayers in penance for a crime he had committed.
The Bishop, upon the monk’s arm passed slowly down this corridor to his chamber which had bare walls painted yellow in honour of St. Cuthbert; a great quantity of books, very big or very little, were upon shelves. A great many manuscripts in rolls lay upon other shelves, and papers that overflowed from chests, of which there were five, along one wall. There was a pallet bed in this room; a three-cornered stool and a coarsely hewed lectern; a prie-dieu and a crucifix. Thus it was a very bare room. This Bishop, though he affected somewhat great state before the people, was, in secret, a very ascetic man.
Few people, however, came into this bare room — not even his highest officers. The square windows — but that had been done in Bishop Skirlawe’s days just a hundred years ago — were filled with bright glass, showing once again the history of the translation of St. Cuthbert. All in little squares this history was, monks with shaven heads crouching down as if the space would not contain them, and the head of Dun Cow showing yellow against a background of glass shining like pigeon’s blood rubies. One of these little, square casements hung open and through it the distant landscape showed clear, with hills grey and woods grey-blue, astonishing for its tranquillity.
So, the monk Francis being sat up on his three-legged stool, the Bishop began to pace up and down before the long window space — backwards and forwards over the tiles, with an immense swiftness. Once he turned his face imperiously to where the monk sat and said harshly:
“Pray God, you bring me no ill news.”
The monk, who had been gazing, out of respect, at the tiles, raised his glance to say:
“I think it is rather good news.”
The Bishop said:
“I thank God!” and touched his fur cap. Once again he resumed his pacing, biting his lips and clenching and unclenching his fingers.
Suddenly, in the stillness there resounded a rustle of wings, and, balancing unsteadily upon the iron frame of the open window, there appeared a blue pigeon that craned its head to one side or the other, watching the Bishop. From outside there came a still greater rustle of wings.
Then the monk’s face grew colourless.
“Father in God,” he said in a low voice, “what is that fowl?”
The Bishop turned his lean head round over his shoulder, when he saw the pigeon that gazed anxiously at him, he smiled a kindly and soft smile.
“That is my weakness, Brother Francis,” he said. With his brushing step he crossed the smooth tiles towards one of the chests that was filled with parchments. As he lifted the lid that pigeon flew from the window on to his shoulder. And immediately another pigeon took its place in the opening. “Brother Francis,” he continued, “you are a stern man, yet be indulgent to my weakness. It was your namesake that was called ‘of the Birds.’ And in Scripture you may read the exhortation: ‘Be ye guileless as doves and with the wisdom of the serpent.’” So he lifted that chest-lid and took from it a little linen bag of pease.
Then the face of the monk became radiant.
“Father in God,” he said, “I thank heaven for this. For those very words I used twenty hours ago and now you use them again.”
“Why,” the Bishop said, “what harm ever came from these pretty fowls of heaven?” The pigeon on his shoulder stretched its neck out to reach his mouth with its bill. Urgently and insistently it did this. And others were entering the window space. Then, before the flutter of their wings should drown his voice, the Bishop said that these birds reminded him that his dinner hour was come. And he begged the monk Francis to tell a page that he should find amongst the men-at-arms in the gallery that the Lord Bishop would have his guests sit down to dinner and eat with a good appetite; whereas he himself was a little indisposed and would have his own cook send up to him four eggs with a little saffron and some of the drink called clary, such as the cook knew he wished for when he was ill. So, the monk Francis went out and, after some time, found that page, who was playing knucklebones with another in the stairway. And when the monk had cuffed him well he sent him upon his errand, and so went back to the room. The Bishop was smiling down at from twenty to thirty pigeons. They were around his feet, upon his bed where he had sat down, upon his knees and, precariously they found footholds, fluttering their wings upon his moving arms.
So there he sat, looking upon those fowls of the air and smiling. And in a little time that page brought him the four eggs, the saffron and the beverage called clary. And so the Bishop ate his meal, sprinkling the saffron upon the eggs. He scattered fragments of the hard yolk amongst the pigeons. And when he was done and had drunk his drink he shook the crumbs off his gown and came over towards the monk Francis, all the pigeons scattering before his feet.
The Bishop was a man much taller than the monk and much thinner in the features. That is to say that, of late years, he had grown thin with his cares, but his purple and furred gown gave him a certain bulk. So he looked down upon the monk and said:
“My brother in God, you have perceived my weakness, for each day I spend certain minutes upon these birds and gain comfort from the contemplation of their beauty and guilelessness. And I think they are the only friends I have, so lonely is my state in these great and peopled halls. Time was, no doubt, when a Prince Bishop was beloved, dwelling amongst people of a simple piety. And in such a day I could have done well. But, as I have often told you, my brother, in this place I cannot see my way. I am troubled with many doubts. If these were again the days of St. Thomas of Canterbury, I could at least extend my neck to the butcher’s sword. I think I should have had that courage.... But this then is my road and in which God has set me. And very willingly I totter along it. Only, from time to time, my brain reels; I seem to see nothing, amongst great defiles, with rocks that roll down upon me. And this my see appears like a little church set between towering precipices.... And so I rest my brain by playing with these birds.”
