Honour to Ireland and her “hundred thousand welcomes!” Her fields have long been the greenest in the world; her daughters the fairest; her sons the bravest and most eloquent. May they never cease to be so.

  The posada where I had put up was a good specimen of the old Spanish inn, being much the same as those described in the time of Philip the Third or Fourth. The rooms were many and large, floored with either brick or stone, generally with an alcove at the end, in which stood a wretched flock bed. Behind the house was a court, and in the rear of this a stable, full of horses, ponies, mules, machos, and donkeys, for there was no lack of guests, who, however, for the most part slept in the stable with their caballerias, being either arrieros or small peddling merchants who travelled the country with coarse cloth or linen. Opposite to my room in the corridor lodged a wounded officer, who had just arrived from San Sebastian on a galled broken-kneed pony; he was an Estrimenian, and was returning to his own village to be cured. He was attended by three broken soldiers, lame or maimed, and unfit for service: they told me that they were of the same village as his worship, and on that account he permitted them to travel with him. They slept amongst the litter, and throughout the day lounged about the house smoking paper cigars. I never saw them eating, though they frequently went to a dark cool corner, where stood a bota or kind of water pitcher, which they held about six inches from their black filmy lips, permitting the liquid to trickle down their throats. They said they had no pay, and were quite destitute of money, that su merced the officer occasionally gave them a piece of bread, but that he himself was poor and had only a few dollars. Brave guests for an inn, thought I; yet, to the honour of Spain be it spoken, it is one of the few countries in Europe where poverty is never insulted nor looked upon with contempt. Even at an inn, the poor man is never spurned from the door, and if not harboured, is at least dismissed with fair words, and consigned to the mercies of God and his mother. This is as it should be. I laugh at the bigotry and prejudices of Spain; I abhor the cruelty and ferocity which have cast a stain of eternal infamy on her history; but I will say for the Spaniards, that in their social intercourse no people in the world exhibit a juster feeling of what is due to the dignity of human nature, or better understand the behaviour which it behoves a man to adopt towards his fellow beings. I have said that it is one of the few countries in Europe where poverty is not treated with contempt, and I may add, where the wealthy are not blindly idolized. In Spain the very beggar does not feel himself a degraded being, for he kisses no one’s feet, and knows not what it is to be cuffed or spitten upon; and in Spain the duke or the marquis can scarcely entertain a very overweening opinion of his own consequence, as he finds no one, with perhaps the exception of his French valet, to fawn upon or flatter him.

  During my stay at Salamanca, I took measures that the word of God might become generally known in this celebrated city. The principal bookseller of the town, Blanco, a man of great wealth and respectability, consented to become my agent here, and I in consequence deposited in his shop a certain number of New Testaments. He was the proprietor of a small printing press, where the official bulletin of the place was published. For this bulletin I prepared an advertisement of the work, in which, amongst other things, I said that the New Testament was the only guide to salvation; I also spoke of the Bible Society, and the great pecuniary sacrifices which it was making with the view of proclaiming Christ crucified, and of making his doctrine known. This step will perhaps be considered by some as too bold, but I was not aware that I could take any more calculated to arouse the attention of the people — a considerable point. I also ordered numbers of the same advertisement to be struck off in the shape of bills, which I caused to be stuck up in various parts of the town. I had great hope that by means of these a considerable number of New Testaments would be sold. I intended to repeat this experiment in Valladolid, Leon, St. Jago, and all the principal towns which I visited, and to distribute them likewise as I rode along: the children of Spain would thus be brought to know that such a work as the New Testament is in existence, a fact of which not five in one hundred were then aware, notwithstanding their so frequently-repeated boasts of their Catholicity and Christianity.

  CHAPTER XXI

  Departure from Salamanca — Reception at Pitiegua — The Dilemma — Sudden Inspiration — The Good Presbyter — Combat of Quadrupeds — Irish Christians — Plains of Spain — The Catalans — The Fatal Pool — Valladolid — Circulation of the Scriptures — Philippine Missions — English College — A Conversation — The Gaoleress.

  ON SATURDAY, THE tenth of June, I left Salamanca for Valladolid. As the village where we intended to rest was only five leagues distant, we did not sally forth till midday was past. There was a haze in the heavens which overcast the sun, nearly hiding his countenance from our view. My friend, Mr. Patrick Cantwell, of the Irish College, was kind enough to ride with me part of the way. He was mounted on a most sorry-looking hired mule, which, I expected would be unable to keep pace with the spirited horses of myself and man, for he seemed to be twin brother of the mule of Gil Perez, on which his nephew made his celebrated journey from Oviedo to Peñaflor. I was, however, very much mistaken. The creature on being mounted instantly set off at that rapid walk which I have so often admired in Spanish mules, and which no horse can emulate. Our more stately animals were speedily left in the rear, and we were continually obliged to break into a trot to follow the singular quadruped, who, ever and anon, would lift his head high in the air, curl up his lip, and show his yellow teeth, as if he were laughing at us, as perhaps he was. It chanced that none of us was well acquainted with the road; indeed, I could see nothing which was fairly entitled to that appellation. The way from Salamanca to Valladolid is amongst a medley of bridle-paths and drift-ways, where discrimination is very difficult. It was not long before we were bewildered, and travelled over more ground than was strictly necessary. However, as men and women frequently passed on donkeys and little ponies, we were not too proud to be set right by them, and by dint of diligent inquiry we at length arrived at Pitiegua, four leagues from Salamanca, a small village, containing about fifty families, consisting of mud huts, and situated in the midst of dusty plains, where corn was growing in abundance. We asked for the house of the cura, an old man whom I had seen the day before at the Irish College, and who, on being informed that I was about to depart for Valladolid, had exacted from me a promise that I would not pass through his village without paying him a visit and partaking of his hospitality.

  A woman directed us to a cottage somewhat superior in appearance to those contiguous. It had a small portico, which, if I remember well, was overgrown with a vine. We knocked loud and long at the door, but received no answer; the voice of man was silent, and not even a dog barked. The truth was, that the old curate was taking his siesta, and so were his whole family, which consisted of one ancient female and a cat. The good man was at last disturbed by our noise and vociferation, for we were hungry, and consequently impatient. Leaping from his couch, he came running to the door in great hurry and confusion, and perceiving us, he made many apologies for being asleep at a period when, he said, he ought to have been on the lookout for his invited guest. He embraced me very affectionately and conducted me into his parlour, an apartment of tolerable size, hung round with shelves, which were crowded with books. At one end there was a kind of table or desk covered with black leather, with a large easy chair, into which he pushed me, as I, with the true eagerness of a bibliomaniac, was about to inspect his shelves; saying, with considerable vehemence, that there was nothing there worthy of the attention of an Englishman, for that his whole stock consisted of breviaries and dry Catholic treatises on divinity.

  His care now was to furnish us with refreshments. In a twinkling, with the assistance of his old attendant, he placed on the table several plates of cakes and confectionery, and a number of large uncouth glass bottles, which I thought bore a strong resemblance to those of Schiedam, and indeed they were the very same. “There,” said he, rubbing his hands; “I thank God that it is in my power to treat you in a way which will be agreeable to you. In those bottles there is Hollands thirty years old”; and producing two large tumblers, he continued, “fill, my friends, and drink, drink it every drop if you please, for it is of little use to myself, who seldom drink aught but water. I know that you islanders love it, and cannot live without it; therefore, since it does you good, I am only sorry that there is no more.”

  Observing that we contented ourselves with merely tasting it, he looked at us with astonishment, and inquired the reason of our not drinking. We told him that we seldom drank ardent spirits; and I added, that as for myself, I seldom tasted even wine, but like himself, was content with the use of water. He appeared somewhat incredulous, but told us to do exactly what we pleased, and to ask for what was agreeable to us. We told him that we had not dined, and should be glad of some substantial refreshment. “I am afraid,” said he, “that I have nothing in the house which will suit you; however, we will go and see.”

  Thereupon he led us through a small yard at the back part of his house, which might have been called a garden, or orchard, if it had displayed either trees or flowers; but it produced nothing but grass, which was growing in luxuriance. At one end was a large pigeon-house, which we all entered: “for,” said the curate, “if we could find some nice delicate pigeons they would afford you an excellent dinner.” We were, however, disappointed; for after rummaging the nests, we only found very young ones, unfitted for our purpose. The good man became very melancholy, and said he had some misgivings that we should have to depart dinnerless. Leaving the pigeon-house, he conducted us to a place where there were several skeps of bees, round which multitudes of the busy insects were hovering, filling the air with their music. “Next to my fellow creatures,” said he, “there is nothing which I love so dearly as these bees; it is one of my delights to sit watching them, and listening to their murmur.” We next went to several unfurnished rooms, fronting the yard, in one of which were hanging several flitches of bacon, beneath which he stopped, and looking up, gazed intently upon them. We told him that if he had nothing better to offer, we should be very glad to eat some slices of this bacon, especially if some eggs were added. “To tell the truth,” said he, “I have nothing better, and if you can content yourselves with such fare I shall be very happy; as for eggs you can have as many as you wish, and perfectly fresh, for my hens lay every day.”

  So, after every thing was prepared and arranged to our satisfaction, we sat down to dine on the bacon and eggs, in a small room, not the one to which he had ushered us at first, but on the other side of the doorway. The good curate, though he ate nothing, having taken his meal long before, sat at the head of the table, and the repast was enlivened by his chat. “There, my friends,” said he, “where you are now seated, once sat Wellington and Crawford, after they had beat the French at Arapiles, and rescued us from the thraldom of those wicked people. I never respected my house so much as I have done since they honoured it with their presence. They were heroes, and one was a demigod.” He then burst into a most eloquent panegyric of El Gran Lord, as he termed him, which I should be very happy to translate, were my pen capable of rendering into English the robust thundering sentences of his powerful Castilian. I had till then considered him a plain uninformed old man, almost simple, and as incapable of much emotion as a tortoise within its shell; but he had become at once inspired: his eyes were replete with a bright fire, and every muscle of his face was quivering. The little silk skull-cap which he wore, according to the custom of the Catholic clergy, moved up and down with his agitation, and I soon saw that I was in the presence of one of those remarkable men who so frequently spring up in the bosom of the Romish church, and who to a child-like simplicity unite immense energy and power of mind, — equally adapted to guide a scanty flock of ignorant rustics in some obscure village in Italy or Spain, as to convert millions of heathens on the shores of Japan, China, and Paraguay.

  He was a thin spare man, of about sixty-five, and was dressed in a black cloak of very coarse materials, nor were his other garments of superior quality. This plainness, however, in the appearance of his outward man was by no means the result of poverty; quite the contrary. The benefice was a very plentiful one, and placed at his disposal annually a sum of at least eight hundred dollars, of which the eighth part was more than sufficient to defray the expenses of his house and himself; the rest was devoted entirely to the purest acts of charity. He fed the hungry wanderer, and dispatched him singing on his way, with meat in his wallet and a peseta in his purse, and his parishioners, when in need of money, had only to repair to his study and were sure of an immediate supply. He was, indeed, the banker of the village, and what he lent he neither expected nor wished to be returned. Though under the necessity of making frequent journeys to Salamanca, he kept no mule, but contented himself with an ass, borrowed from the neighbouring miller. “I once kept a mule,” said he, “but some years since it was removed without my permission by a traveller whom I had housed for the night: for in that alcove I keep two clean beds for the use of the wayfaring, and I shall be very much pleased if yourself and friend will occupy them, and tarry with me till the morning.”

  But I was eager to continue my journey, and my friend was no less anxious to return to Salamanca. Upon taking leave of the hospitable curate, I presented him with a copy of the New Testament. He received it without uttering a single word, and placed it on one of the shelves of his study; but I observed him nodding significantly to the Irish student, perhaps as much as to say, “Your friend loses no opportunity of propagating his book”; for he was well aware who I was. I shall not speedily forget the truly good presbyter, Anthonio Garcia de Aguilar, Cura of Pitiegua.

  We reached Pedroso shortly before nightfall. It was a small village containing about thirty houses, and intersected by a rivulet, or as it is called a regata. On its banks women and maidens were washing their linen and singing couplets; the church stood lone and solitary on the farther side. We inquired for the posada, and were shown a cottage differing nothing from the rest in general appearance. We called at the door in vain, as it is not the custom of Castile for the people of these halting places to go out to welcome their visitors: at last we dismounted and entered the house, demanding of a sullen-looking woman where we were to place the horses. She said there was a stable within the house, but we could not put the animals there as it contained malos machos (savage mules) belonging to two travellers who would certainly fight with our horses, and then there would be a funcion, which would tear the house down. She then pointed to an outhouse across the way, saying that we could stable them there. We entered this place, which we found full of filth and swine, with a door without a lock. I thought of the fate of the cura’s mule, and was unwilling to trust the horses in such a place, abandoning them to the mercy of any robber in the neighbourhood. I therefore entered the house, and said resolutely, that I was determined to place them in the stable. Two men were squatted on the ground, with an immense bowl of stewed hare before them, on which they were supping; these were the travelling merchants, the masters of the mutes. I passed on to the stable, one of the men saying softly, “Yes, yes, go in and see what will befall.” I had no sooner entered the stable than I heard a horrid discordant cry, something between a bray and a yell, and the largest of the machos, tearing his head from the manger to which he was fastened, his eyes shooting flames, and breathing a whirlwind from his nostrils, flung himself on my stallion. The horse, as savage as himself, reared on his hind legs, and after the fashion of an English pugilist, repaid the other with a pat on the forehead, which nearly felled him. A combat instantly ensued, and I thought that the words of the sullen woman would be verified by the house being torn to pieces. It ended by my seizing the mute by the halter, at the risk of my limbs, and hanging upon him with all my weight, whilst Antonio, with much difficulty, removed the horse. The man who had been standing at the entrance now came forward, saying, “This would not have happened if you had taken good advice.” Upon my stating to him the unreasonableness of expecting that I would risk horses in a place where they would probably be stolen before the morning, he replied, “True, true, you have perhaps done right.” He then refastened his macho, adding for additional security a piece of whipcord, which he said rendered escape impossible.

  After supper I roamed about the village. I addressed two or three labourers whom I found standing at their doors; they appeared, however, exceedingly reserved, and with a gruff “buenas noches” turned into their houses without inviting me to enter. I at last found my way to the church porch, where I continued some time in meditation. At last I bethought myself of retiring to rest; before departing, however, I took out and affixed to the porch of the church an advertisement to the effect that the New Testament was to be purchased at Salamanca. On returning to the house, I found the two travelling merchants enjoying profound slumber on various mantas or mule-cloths stretched on the floor. “You are a French merchant, I suppose, Caballero,” said a man, who it seemed was the master of the house, and whom I had not before seen. “You are a French merchant, I suppose, and are on the way to the fair of Medina.” “I am neither Frenchman nor merchant,” I replied, “and though I purpose passing through Medina, it is not with the view of attending the fair.” “Then you are one of the Irish Christians from Salamanca, Caballero,” said the man; “I hear you come from that town.” “Why do you call them Irish Christians?” I replied. “Are there pagans in their country?” “We call them Christians,” said the man, “to distinguish them from the Irish English, who are worse than pagans, who are Jews and heretics.” I made no answer, but passed on to the room which had been prepared for me, and from which, the door being ajar, I heard the following conversation passing between the innkeeper and his wife: —

 

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