Delphi Complete Works of Demosthenes, page 341
[7] not distrusting you, if I understand him aright, but perceiving that no defendant can defeat the charges and calumnies which the prosecutor prefers with the advantage of prior speech, unless every juryman receives with goodwill the pleas of the second speaker, as an obligation of piety to the gods by whom he has sworn, and forms no final conclusion upon the whole case until he has given a fair and impartial hearing to both sides.
[8] μέλλων δὲ τοῦ τ᾽ ἰδίου βίου παντός, ὡς ἔοικε, λόγον διδόναι τήμερον καὶ τῶν κοινῇ πεπολιτευμένων, βούλομαι πάλιν τοὺς θεοὺς παρακαλέσαι, καὶ ἐναντίον ὑμῶν εὔχομαι πρῶτον μέν, ὅσην εὔνοιαν ἔχων ἐγὼ διατελῶ τῇ τε πόλει καὶ πᾶσιν ὑμῖν, τοσαύτην ὑπάρξαι μοι παρ᾽ ὑμῶν εἰς τουτονὶ τὸν ἀγῶνα, ἔπειθ᾽ ὅ τι μέλλει συνοίσειν καὶ πρὸς εὐδοξίαν κοινῇ καὶ πρὸς εὐσέβειαν ἑκάστῳ, τοῦτο παραστῆσαι πᾶσιν ὑμῖν περὶ ταυτησὶ τῆς γραφῆς γνῶναι.
[8] It appears that I have today to render account of the whole of my private life as well as of my public transactions. I must therefore renew my appeal to the gods; and in your presence I now beseech them, first that I may find in your hearts such benevolence towards me as I have ever cherished for Athens, and secondly that they will guide you to such a judgement upon this indictment as shall redound to the good repute of the jury, and to the good conscience of every several juryman.
[9] εἰ μὲν οὖν περὶ ὧν ἐδίωκε μόνον κατηγόρησεν Αἰσχίνης, κἀγὼ περὶ αὐτοῦ τοῦ προβουλεύματος εὐθὺς ἂν ἀπελογούμην: ἐπειδὴ δ᾽ οὐκ ἐλάττω λόγον τἄλλα διεξιὼν ἀνήλωκε καὶ τὰ πλεῖστα κατεψεύσατό μου, ἀναγκαῖον εἶναι νομίζω καὶ δίκαιον ἅμα βραχέ᾽, ὦ ἄνδρες Ἀθηναῖοι, περὶ τούτων εἰπεῖν πρῶτον, ἵνα μηδεὶς ὑμῶν τοῖς ἔξωθεν λόγοις ἠγμένος ἀλλοτριώτερον τῶν ὑπὲρ τῆς γραφῆς δικαίων ἀκούῃ μου.
[9] If then Aeschines had confined his charges to the matters alleged in the prosecution, I should have immediately addressed my defence to the resolution of the Council; but as he has wastefully devoted the greater part of his speech to irrelevant topics, mostly false accusations, I conceive it to be both fair and necessary, men of Athens, to say a few words first on those matters, lest any of you, misled by extraneous arguments, should listen with estrangement to my justification in respect of the indictment.
[10] περὶ μὲν δὴ τῶν ἰδίων ὅσα λοιδορούμενος βεβλασφήμηκεν περὶ ἐμοῦ, θεάσασθ᾽ ὡς ἁπλᾶ καὶ δίκαια λέγω. εἰ μὲν ἴστε με τοιοῦτον οἷον οὗτος ᾐτιᾶτο （οὐ γὰρ ἄλλοθί που βεβίωκ᾽ ἢ παρ᾽ ὑμῖν）, μηδὲ φωνὴν ἀνάσχησθε, μηδ᾽ εἰ πάντα τὰ κοινὰ ὑπέρευ πεπολίτευμαι, ἀλλ᾽ ἀναστάντες καταψηφίσασθ᾽ ἤδη: εἰ δὲ πολλῷ βελτίω τούτου καὶ ἐκ βελτιόνων, καὶ μηδενὸς τῶν μετρίων, ἵνα μηδὲν ἐπαχθὲς λέγω, χείρονα καὶ ἐμὲ καὶ τοὺς ἐμοὺς ὑπειλήφατε καὶ γιγνώσκετε, τούτῳ μὲν μηδ᾽ ὑπὲρ τῶν ἄλλων πιστεύετε （δῆλον γὰρ ὡς ὁμοίως ἅπαντ᾽ ἐπλάττετο）, ἐμοὶ δ᾽, ἣν παρὰ πάντα τὸν χρόνον εὔνοιαν ἐνδέδειχθ᾽ ἐπὶ πολλῶν ἀγώνων τῶν πρότερον, καὶ νυνὶ παράσχεσθε.
[10] To his abusive aspersion of my private life, I have, you will observe, an honest and straightforward reply. I have never lived anywhere but in your midst. If then you know my character to be such as he alleges, do not tolerate my voice, even if all my public conduct has been beyond praise, but rise and condemn me incontinently. But if, in your judgement and to your knowledge, I am a better man and better born than Aeschines, if you know me and my family to be, not to put it offensively, as good as the average of respectable people, then refuse credence to all his assertions, for clearly they are all fictitious, and treat me today with the same goodwill which throughout my life you have shown to me in many earlier contentions.
[11] κακοήθης δ᾽ ὤν, Αἰσχίνη, τοῦτο παντελῶς εὔηθες ᾠήθης, τοὺς περὶ τῶν πεπραγμένων καὶ πεπολιτευμένων λόγους ἀφέντα με πρὸς τὰς λοιδορίας τὰς παρὰ σοῦ τρέψεσθαι. οὐ δὴ ποιήσω τοῦτο: οὐχ οὕτω τετύφωμαι: ἀλλ᾽ ὑπὲρ μὲν τῶν πεπολιτευμένων ἃ κατεψεύδου καὶ διέβαλλες ἐξετάσω, τῆς δὲ πομπείας ταύτης τῆς ἀνέδην γεγενημένης, ὕστερον, ἂν βουλομένοις ᾖ τουτοισί, μνησθήσομαι.
[11] Malicious as you are, Aeschines, you were strangely innocent when you imagined that I should turn aside from the discussion of public transactions to reply to your calumnies. I shall do nothing of the sort: I am not so infatuated. Your false and invidious charges against my political life I will examine; but later, if the jury wish to hear me, I will return to your outrageous ribaldry.
[12] τὰ μὲν οὖν κατηγορημένα πολλά, καὶ περὶ ὧν ἐνίων μεγάλας καὶ τὰς ἐσχάτας οἱ νόμοι διδόασι τιμωρίας, τοῦ δὲ παρόντος ἀγῶνος ἡ προαίρεσις αὕτη: ἐχθροῦ μὲν ἐπήρειαν ἔχει καὶ ὕβριν καὶ λοιδορίαν καὶ προπηλακισμὸν ὁμοῦ καὶ πάντα τὰ τοιαῦτα, τῶν μέντοι κατηγοριῶν καὶ τῶν αἰτιῶν τῶν εἰρημένων, εἴπερ ἦσαν ἀληθεῖς, οὐκ ἔνι τῇ πόλει δίκην ἀξίαν λαβεῖν, οὐδ᾽ ἐγγύς.
[12] The crimes he has laid to my charge are many, and to some of them the law has assigned severe and even capital punishment. But the purpose of this prosecution goes further: it includes private malice and violence, railing and vituperation, and the like; and yet for none of these accusations, if made good, is there any power at all in the state to inflict an adequate penalty, or anything like it.
[13] οὐ γὰρ ἀφαιρεῖσθαι δεῖ τὸ προσελθεῖν τῷ δήμῳ καὶ λόγου τυχεῖν, οὐδ᾽ ἐν ἐπηρείας τάξει καὶ φθόνου τοῦτο ποιεῖν: οὔτε μὰ τοὺς θεοὺς ὀρθῶς ἔχον οὔτε πολιτικὸν οὔτε δίκαιόν ἐστιν, ὦ ἄνδρες Ἀθηναῖοι: ἀλλ᾽ ἐφ᾽ οἷς ἀδικοῦντά μ᾽ ἑώρα τὴν πόλιν, οὖσί γε τηλικούτοις ἡλίκα νῦν ἐτραγῴδει καὶ διεξῄει, ταῖς ἐκ τῶν νόμων τιμωρίαις παρ᾽ αὐτὰ τἀδικήματα χρῆσθαι, εἰ μὲν εἰσαγγελίας ἄξια πράττονθ᾽ ἑώρα, εἰσαγγέλλοντα καὶ τοῦτον τὸν τρόπον εἰς κρίσιν καθιστάντα παρ᾽ ὑμῖν, εἰ δὲ γράφοντα παράνομα, παρανόμων γραφόμενον: οὐ γὰρ δήπου Κτησιφῶντα μὲν δύναται διώκειν δι᾽ ἐμέ, ἐμὲ δ᾽, εἴπερ ἐξελέγξειν ἐνόμιζεν, αὐτὸν οὐκ ἂν ἐγράψατο.
[13] It is not right to debar a man from access to the Assembly and a fair hearing, still less to do so by way of spite and jealousy. No, by heavens, men of Athens, it is neither just, nor constitutional, nor honest! If he ever saw me committing crimes against the commonwealth, especially such frightful crimes as he described just now so dramatically, his duty was to avail himself of the legal penalties as soon as they were committed, impeaching me, and so putting me on my trial before the people, if my sins deserved impeachment, or indicting me for breach of the constitution, if I had proposed illegal measures. For, of course, if he prosecutes Ctesiphon now on my account, it is impossible that he would not have indicted me, with a certain hope of conviction!
[14] καὶ μὴν εἴ τι τῶν ἄλλων ὧν νυνὶ διέβαλλε καὶ διεξῄει ἢ καὶ ἄλλ᾽ ὁτιοῦν ἀδικοῦντά μ᾽ ὑμᾶς ἑώρα, εἰσὶ νόμοι περὶ πάντων καὶ τιμωρίαι, καὶ ἀγῶνες καὶ κρίσεις πικρὰ καὶ μεγάλ᾽ ἔχουσαι τἀπιτίμια, καὶ τούτοις ἐξῆν ἅπασι χρῆσθαι, καὶ ὁπηνίκ᾽ ἐφαίνετο ταῦτα πεποιηκὼς καὶ τοῦτον τὸν τρόπον κεχρημένος τοῖς πρὸς ἐμέ, ὡμολογεῖτ᾽ ἂν ἡ κατηγορία τοῖς ἔργοις αὐτοῦ.
[14] Yet if he detected me in any of the acts which he has recounted to my prejudice, or in any other iniquity, there are statutes dealing with those offences, punishments, legal processes, trials involving severe penalties and heavy fines; and any of these proceedings he might have taken. Had he so acted, had he in that way employed the methods applicable to my case, his denunciations would have been consistent with his conduct;
[15] νῦν δ᾽ ἐκστὰς τῆς ὀρθῆς καὶ δικαίας ὁδοῦ καὶ φυγὼν τοὺς παρ᾽ αὐτὰ τὰ πράγματ᾽ ἐλέγχους, τοσούτοις ὕστερον χρόνοις αἰτίας καὶ σκώμματα καὶ λοιδορίας συμφορήσας ὑποκρίνεται: εἶτα κατηγορεῖ μὲν ἐμοῦ, κρίνει δὲ τουτονί, καὶ τοῦ μὲν ἀγῶνος ὅλου τὴν πρὸς ἔμ᾽ ἔχθραν προΐσταται, οὐδαμοῦ δ᾽ ἐπὶ ταύτην ἀπηντηκὼς ἐμοὶ τὴν ἑτέρου ζητῶν ἐπιτιμίαν ἀφελέσθαι φαίνεται.
[15] but in fact he has deserted the path of right and justice, he has flinched from the proof of recent guilt, and then, after a long interval, he makes a hotchpotch of imputation and banter and scurrility, and stands on a false pretence, denouncing me, but indicting Ctesiphon. He sets in the forefront of the controversy his private quarrel with me, in which he has never confronted me fairly; yet he is avowedly seeking to disfranchise somebody else.
[16] καίτοι πρὸς ἅπασιν, ὦ ἄνδρες Ἀθηναῖοι, τοῖς ἄλλοις οἷς ἂν εἰπεῖν τις ὑπὲρ Κτησιφῶντος ἔχοι, καὶ τοῦτ᾽ ἔμοιγε δοκεῖ καὶ μάλ᾽ εἰκότως ἂν λέγειν, ὅτι τῆς ἡμετέρας ἔχθρας ἡμᾶς ἐφ᾽ ἡμῶν αὐτῶν δίκαιον ἦν τὸν ἐξετασμὸν ποιεῖσθαι, οὐ τὸ μὲν πρὸς ἀλλήλους ἀγωνίζεσθαι παραλείπειν, ἑτέρῳ δ᾽ ὅτῳ κακόν τι δώσομεν ζητεῖν: ὑπερβολὴ γὰρ ἀδικίας τοῦτό γε.
[16] There are many other arguments, men of Athens, to be pleaded on Ctesiphon’s behalf, but this surely is eminently reasonable, that the honest course was to fight out our own quarrels by ourselves, not to turn aside from our antagonism and try to find some one else to injure. That is carrying iniquity too far!
[17] πάντα μὲν τοίνυν τὰ κατηγορημέν᾽ ὁμοίως ἐκ τούτων ἄν τις ἴδοι, οὔτε δικαίως οὔτ᾽ ἐπ᾽ ἀληθείας οὐδεμιᾶς εἰρημένα: βούλομαι δὲ καὶ καθ᾽ ἓν ἕκαστον αὐτῶν ἐξετάσαι, καὶ μάλισθ᾽ ὅσ᾽ ὑπὲρ τῆς εἰρήνης καὶ τῆς πρεσβείας κατεψεύσατό μου, τὰ πεπραγμέν᾽ ἑαυτῷ μετὰ Φιλοκράτους ἀνατιθεὶς ἐμοί. ἔστι δ᾽ ἀναγκαῖον, ὦ ἄνδρες Ἀθηναῖοι, καὶ προσῆκον ἴσως, ὡς κατ᾽ ἐκείνους τοὺς χρόνους εἶχε τὰ πράγματ᾽ ἀναμνῆσαι, ἵνα πρὸς τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε.
[17] It is a fair inference that all his accusations are equally dishonest and untruthful. I wish, however, to examine them one by one, and especially the falsehoods he told to my discredit about the peace and the embassy, attributing to me what was really done by himself with the aid of Philocrates. It is necessary, men of Athens, and not improper, to remind you of the position of affairs in those days, so that you may consider each transaction with due regard to its occasion.
[18] τοῦ γὰρ Φωκικοῦ συστάντος πολέμου, οὐ δι᾽ ἐμέ （οὐ γὰρ ἔγωγ᾽ ἐπολιτευόμην πω τότε）, πρῶτον μὲν ὑμεῖς οὕτω διέκεισθε ὥστε Φωκέας μὲν βούλεσθαι σωθῆναι, καίπερ οὐ δίκαια ποιοῦντας ὁρῶντες, Θηβαίοις δ᾽ ὁτιοῦν ἂν ἐφησθῆναι παθοῦσιν, οὐκ ἀλόγως οὐδ᾽ ἀδίκως αὐτοῖς ὀργιζόμενοι: οἷς γὰρ ηὐτυχήκεσαν ἐν Λεύκτροις οὐ μετρίως ἐκέχρηντο: ἔπειθ᾽ ἡ Πελοπόννησος ἅπασα διειστήκει, καὶ οὔθ᾽ οἱ μισοῦντες Λακεδαιμονίους οὕτως ἴσχυον ὥστ᾽ ἀνελεῖν αὐτούς, οὔθ᾽ οἱ πρότερον δι᾽ ἐκείνων ἄρχοντες κύριοι τῶν πόλεων ἦσαν, ἀλλά τις ἦν ἄκριτος καὶ παρὰ τούτοις καὶ παρὰ τοῖς ἄλλοις ἅπασιν ἔρις καὶ ταραχή.
[18] When the Phocian war began — not by my fault, for I was still outside politics — you were at first disposed to hope that the Phocians would escape ruin, although you knew that they were in the wrong, and to exult over any misfortune that might befall the Thebans, with whom you were justly and reasonably indignant because of the immoderate use they had made of the advantage they gained at Leuctra. The Peloponnesus was divided. The enemies of the Lacedaemonians were not strong enough to destroy them; and the aristocrats whom the Lacedaemonians had put into power had lost control of the several states. In those states and everywhere else there was indiscriminate strife and confusion.
[19] ταῦτα δ᾽ ὁρῶν ὁ Φίλιππος （οὐ γὰρ ἦν ἀφανῆ） τοῖς παρ᾽ ἑκάστοις προδόταις χρήματ᾽ ἀναλίσκων πάντας συνέκρουε καὶ πρὸς αὑτοὺς ἐτάραττεν: εἶτ᾽ ἐν οἷς ἡμάρτανον ἄλλοι καὶ κακῶς ἐφρόνουν, αὐτὸς παρεσκευάζετο καὶ κατὰ πάντων ἐφύετο. ὡς δὲ ταλαιπωρούμενοι τῷ μήκει τοῦ πολέμου οἱ τότε μὲν βαρεῖς, νῦν δ᾽ ἀτυχεῖς Θηβαῖοι φανεροὶ πᾶσιν ἦσαν ἀναγκασθησόμενοι καταφεύγειν ἐφ᾽ ὑμᾶς, ὁ Φίλιππος, ἵνα μὴ τοῦτο γένοιτο μηδὲ συνέλθοιεν αἱ πόλεις, ὑμῖν μὲν εἰρήνην, ἐκείνοις δὲ βοήθειαν ἐπηγγείλατο.
[19] Philip, observing these conditions, which were apparent enough, spent money freely in bribing traitorous persons in all the cities, and tried to promote embroilment and disorder. He based his designs on the errors and follies of others, and the growth of his power was perilous to us all. When it was evident that the Thebans, now fallen from arrogance to disaster, and much distressed by the prolongation of the war, would be compelled to seek the protection of Athens, Philip, to forestall such an appeal and coalition, offered peace to you and succor to them.
[20] τί οὖν συνηγωνίσατ᾽ αὐτῷ πρὸς τὸ λαβεῖν ὀλίγου δεῖν ὑμᾶς ἑκόντας ἐξαπατωμένους; ἡ τῶν ἄλλων Ἑλλήνων, εἴτε χρὴ κακίαν εἴτ᾽ ἄγνοιαν εἴτε καὶ ἀμφότερα ταῦτ᾽ εἰπεῖν, οἳ πόλεμον συνεχῆ καὶ μακρὸν πολεμούντων ὑμῶν, καὶ τοῦτον ὑπὲρ τῶν πᾶσι συμφερόντων, ὡς ἔργῳ φανερὸν γέγονεν, οὔτε χρήμασιν οὔτε σώμασιν οὔτ᾽ ἄλλῳ οὐδενὶ τῶν ἁπάντων συνελάμβανον ὑμῖν: οἷς καὶ δικαίως καὶ προσηκόντως ὀργιζόμενοι ἑτοίμως ὑπηκούσατε τῷ Φιλίππῳ. ἡ μὲν οὖν τότε συγχωρηθεῖσ᾽ εἰρήνη διὰ ταῦτ᾽, οὐ δι᾽ ἐμέ, ὡς οὗτος διέβαλλεν, ἐπράχθη: τὰ δὲ τούτων ἀδικήματα καὶ δωροδοκήματ᾽ ἐν αὐτῇ τῶν νυνὶ παρόντων πραγμάτων, ἄν τις ἐξετάζῃ δικαίως, αἴτι᾽ εὑρήσει.
[20] Now what contributed to his success, when he found you ready to fall into his trap almost eagerly, was the baseness, or, if you prefer the term, the stupidity, or both, of the other Greek states. You were fighting a long and incessant war for purposes in which, as the event has proved, they were all concerned, and yet they helped you neither with money, nor with men, nor with anything else; and so, in your just and natural indignation, you readily accepted Philip’s suggestion. The peace conceded to him at that time was due to the causes I have named, and not, as Aeschines maliciously insists, to me; and the misdeeds and the corruption of Aeschines and his party during that peace will be found, on any honest inquiry, to be the true cause of our present troubles.
