Complete Works of Rudyard Kipling (Illustrated), page 683
And the conversation drifted naturally into the question of the government of men — English, Japanese (we have several travelled Japanese aboard), and Americans throwing the ball from one to another. We bore in mind the golden rule: “Never agree with a man who abuses his own country,” and got on well enough.
“Japan,” said a little gentleman who was a rich man there, “Japan is divided into two administrative sides. On the one the remains of a very strict and quite Oriental despotism; on the other a mass of — what do you call it? — red-tapeism which is not understood even by the officials who handle it. We copy the red tape, and when it is copied we believe that we administer. That is a vice of all Oriental nations. We are Orientals.”
“Oh no, say the most westerly of the westerns,” purred an American, soothingly.
The little man was pleased. “Thanks. That is what we hope to believe, but up to the present it is not so. Look now. A farmer in my country holds a hillside cut into little terraces. Every year he must submit to his Government a statement of the size and revenue paid, not on the whole hillside, but on each terrace. The complete statement makes a pile three inches high, and is of no use when it is made except to keep in work thousands of officials to check the returns. Is that administration? By God! we call it so, but we multiply officials by the twenty, and they are not administration. What country is such a fool? Look at our Government offices eaten up with clerks! Some day, I tell you, there will be a smash.”
This was new to me, but I might have guessed it. In every country where swords and uniforms accompany civil office there is a natural tendency towards an ill-considered increase of officialdom.
“You might pay India a visit some day,” I said. “I fancy that you would find that our country shares your trouble.”
Thereupon a Japanese gentleman in the Educational Department began to cross-question me on the matters of his craft in India, and in a quarter of an hour got from me the very little that I knew about primary schools, higher education, and the value of an M. A. degree. He knew exactly what he wanted to ask, and only dropped me when the tooth of Desire had clean picked the bone of Ignorance.
Then an American held forth, harping on a string that has already been too often twanged in my ear. “What will it be in America itself?”
“The whole system is rotten from top to bottom,” he said. “As rotten as rotten can be.”
“That’s so,” said the Louisiana man, with an affirmative puff of smoke.
“They call us a Republic. We may be. I don’t think it. You Britishers have got the only republic worth the name. You choose to run your ship of state with a gilt figurehead; but I know, and so does every man who has thought about it, that your Queen doesn’t cost you one-half what our system of pure democracy costs us. Politics in America? There aren’t any. The whole question of the day is spoils. That’s all. We fight our souls out over tram-contracts, gas-contracts, road-contracts, and any darned thing that will turn a dishonest dollar, and we call that politics. No one but a low-down man will run for Congress and the Senate — the Senate of the freest people on earth are bound slaves to some blessed monopoly. If I had money enough, I could buy the Senate of the United States, the Eagle, and the Star-Spangled Banner complete.”
“And the Irish vote included?” said some one — a Britisher, I fancy.
“Certainly, if I chose to go yahooing down the street at the tail of the British lion. Anything dirty will buy the Irish vote. That’s why our politics are dirty. Some day you Britishers will grant Home Rule to the vermin in our blankets. Then the real Americans will invite the Irish to get up and git to where they came from. ‘Wish you’d hurry up that time before we have another trouble. We’re bound hand and foot by the Irish vote; or at least that’s the excuse for any unusual theft that we perpetrate. I tell you there’s no good in an Irishman except as a fighter. He doesn’t understand work. He has a natural gift of the gab, and he can drink a man blind. These three qualifications make him a first-class politician.”
With one accord the Americans present commenced to abuse Ireland and its people as they had met them, and each man prefaced his commination service with: “I am an American by birth — an American from way back.”
It must be an awful thing to live in a country where you have to explain that you really belong there. Louder grew the clamour and crisper the sentiments.
“If we weren’t among Americans, I should say we were consorting with Russians,” said a fellow-countryman in my ear.
“They can’t mean what they say,” I whispered. “Listen to this fellow.” He was saying:
“And I know, for I have been three times round the world and resided in most countries on the Continent, that there was never people yet could govern themselves.”
“Allah! This from an American!”
“And who should know better than an American?” was the retort. “For the ignorant — that is to say for the majority — there is only one argument — fear; the fear of Death. In our case we give any scallawag who comes across the water all the same privileges that we have made for ourselves. There we make a mistake. They thank us by playing the fool. Then we shoot them down. You can’t persuade the mob of any country to become decent citizens. If they misbehave themselves, shoot them. I saw the bombs thrown at Chicago when our police were blown to bits. I saw the banners in the procession that threw the bombs. All the mottoes on them were in German. The men were aliens in our midst, and they were shot down like dogs. I’ve been in labour riots and seen the militia go through a crowd like a finger through tissue paper.”
“I was in the riots at New Orleans,” said the man from Louisiana. “We turned the Gatling on the other crowd, and they were sick.”
“Whew! I wonder what would have happened if a Gatling had been used when the West End riots were in full swing?” said an Englishman. “If a single rioter were killed in an English town by the police, the chances are that the policeman would have to stand his trial for murder and the Ministry of the day would go out.”
“Then you’ve got all your troubles before you. The more power you give the people, the more trouble they will give. With us our better classes are corrupt and our lower classes are lawless. There are millions of useful, law-abiding citizens, and they are very sick of this thing. We execute our justice in the streets. The law courts are no use. Take the case of the Chicago Anarchists. It was all we could do to get ‘em hanged: whereas the dead in the streets had been punished off-hand. We were sure of them. Guess that’s the reason we are so quick to fire on a mob. But it’s unfair, all the same. We receive all these cattle — Anarchists, Socialists, and ruffians of every sort — and then we shoot them. The States are as republican as they make ‘em. We have no use for a man who wants to try any more experiments on the Constitution. We are the biggest people on God’s earth. All the world knows that. We’ve been shouting that we are also the greatest people. No one cares to contradict us but ourselves; and we are now wondering whether we are what we claim to be. Never mind; you Britishers will have the same experiences to go through. You’re beginning to rot now. Your County Councils will make you more rotten because you are putting power into the hands of untrained people. When you reach our level, — every man with a vote and the right to sell it; the right to nominate fellows of his own kidney to swamp out better men, — you’ll be what we are now — rotten, rotten, rotten!”
The voice ceased, and no man rose up to contradict.
“We’ll worry through it somehow,” said the man from Louisiana. “What would do us a world of good now would be a big European war. We’re getting slack and sprawly. Now a war outside our borders would make us all pull together. But that’s a luxury we shan’t get.”
“Can’t you raise one within your own borders?” I said flippantly, to get rid of the thought of the great blind nation in her unrest putting out her hand to the Sword. Mine was a most unfortunate remark.
“I hope not,” said an American, very seriously. “We have paid a good deal to keep ourselves together before this, and it is not likely that we shall split up without protest. Yet some say we are too large, and some say that Washington and the Eastern States are running the whole country. If ever we do divide, — God help us when we do, — it will be East and West this time.”
“We built the old hooker too long in the run. We put the engine room aft. Break her back,” said an American who had not yet spoken. “‘Wonder if our forbears knew how she was going to grow.”
“A very large country.” The speaker sighed as though the weight of it from New York to ‘Frisco lay upon his shoulders. “If ever we do divide, it means that we are done for. There is no room for four first-class empires in the States. One split will lead to another if the first is successful. What’s the use of talking?”
What was the use? Here’s our conversation as it ran, the night of the Queen’s Birthday. What do you think?
No. XXIII
HOW I GOT TO SAN FRANCISCO AND TOOK TEA WITH THE NATIVES THERE.
“Serene, indifferent to fate, Thou sittest at the western gate, Thou seest the white seas fold their tents, Oh warder of two Continents. Thou drawest all things small and great To thee beside the Western Gate.”
This is what Bret Harte has written of the great city of San Francisco, and for the past fortnight I have been wondering what made him do it. There is neither serenity nor indifference to be found in these parts; and evil would it be for the Continent whose wardship were intrusted to so reckless a guardian. Behold me pitched neck-and-crop from twenty days of the High Seas, into the whirl of California, deprived of any guidance, and left to draw my own conclusions. Protect me from the wrath of an outraged community if these letters be ever read by American eyes. San Francisco is a mad city — inhabited for the most part by perfectly insane people whose women are of a remarkable beauty. When the City of Peking steamed through the Golden Gate I saw with great joy that the block-house which guarded the mouth of the “finest harbour in the world, Sir,” could be silenced by two gunboats from Hong-Kong with safety, comfort, and despatch.
Then a reporter leaped aboard, and ere I could gasp held me in his toils. He pumped me exhaustively while I was getting ashore, demanding, of all things in the world, news about Indian journalism. It is an awful thing to enter a new land with a new lie on your lips. I spoke the truth to the evil-minded Custom-house man who turned my most sacred raiment on a floor composed of stable-refuse and pine-splinters; but the reporter overwhelmed me not so much by his poignant audacity as his beautiful ignorance. I am sorry now that I did not tell him more lies as I passed into a city of three hundred thousand white men. Think of it! Three hundred thousand white men and women gathered in one spot, walking upon real pavements in front of real plate-glass windowed shops, and talking something that was not very different from English. It was only when I had tangled myself up in a hopeless maze of small wooden houses, dust, street-refuse, and children who play with empty kerosene tins, that I discovered the difference of speech.
“You want to go to the Palace Hotel?” said an affable youth on a dray. “What in hell are you doing here, then? This is about the lowest place in the city. Go six blocks north to corner of Geary and Market; then walk around till you strike corner of Gutter and Sixteenth, and that brings you there.”
I do not vouch for the literal accuracy of these directions, quoting but from a disordered memory.
“Amen,” I said. “But who am I that I should strike the corners of such as you name? Peradventure they be gentlemen of repute, and might hit back. Bring it down to dots, my son.”
I thought he would have smitten me, but he didn’t. He explained that no one ever used the word “street,” and that every one was supposed to know how the streets run; for sometimes the names were upon the lamps and sometimes they weren’t. Fortified with these directions I proceeded till I found a mighty street full of sumptuous buildings four or five stories high, but paved with rude cobble stones in the fashion of the Year One. A cable-car without any visible means of support slid stealthily behind me and nearly struck me in the back. A hundred yards further there was a slight commotion in the street — a gathering together of three or four — and something that glittered as it moved very swiftly. A ponderous Irish gentleman with priest’s cords in his hat and a small nickel-plated badge on his fat bosom emerged from the knot, supporting a Chinaman who had been stabbed in the eye and was bleeding like a pig. The bystanders went their ways, and the Chinaman, assisted by the policeman, his own. Of course this was none of my business, but I rather wanted to know what had happened to the gentleman who had dealt the stab. It said a great deal for the excellence of the municipal arrangements of the town that a surging crowd did not at once block the street to see what was going forward. I was the sixth man and the last who assisted at the performance, and my curiosity was six times the greatest. Indeed, I felt ashamed of showing it.
There were no more incidents till I reached the Palace Hotel, a seven-storied warren of humanity with a thousand rooms in it. All the travel-books will tell you about hotel arrangements in this country. They should be seen to be appreciated. Understand clearly — and this letter is written after a thousand miles of experiences — that money will not buy you service in the West.
When the hotel clerk — the man who awards your room to you and who is supposed to give you information — when that resplendent individual stoops to attend to your wants, he does so whistling or humming, or picking his teeth, or pauses to converse with some one he knows. These performances, I gather, are to impress upon you that he is a free man and your equal. From his general appearance and the size of his diamonds he ought to be your superior. There is no necessity for this swaggering, self-consciousness of freedom. Business is business, and the man who is paid to attend to a man might reasonably devote his whole attention to the job.
In a vast marble-paved hall under the glare of an electric light sat forty or fifty men; and for their use and amusement were provided spittoons of infinite capacity and generous gape. Most of the men wore frock-coats and top-hats, — the things that we in India put on at a wedding breakfast if we possessed them, — but they all spat. They spat on principle. The spittoons were on the staircases, in each bedroom — yea, and in chambers even more sacred than these. They chased one into retirement, but they blossomed in chiefest splendour round the Bar, and they were all used, every reeking one of ‘em. Just before I began to feel deathly sick, another reporter grappled me. What he wanted to know was the precise area of India in square miles. I referred him to Whittaker. He had never heard of Whittaker. He wanted it from my own mouth, and I would not tell him. Then he swerved off, like the other man, to details of journalism in our own country. I ventured to suggest that the interior economy of a paper most concerned the people who worked it. “That’s the very thing that interests us,” he said. “Have you got reporters anything like our reporters on Indian news papers?” “We have not,” I said, and suppressed the “thank God” rising to my lips. “Why haven’t you?” said he. “Because they would die,” I said. It was exactly like talking to a child — a very rude little child. He would begin almost every sentence with: “Now tell me something about India,” and would turn aimlessly from one question to another without the least continuity. I was not angry, but keenly interested. The man was a revelation to me. To his questions I returned answers mendacious and evasive. After all, it really did not matter what I said. He could not understand. I can only hope and pray that none of the readers of the Pioneer will ever see that portentous interview. The man made me out to be an idiot several sizes more drivelling than my destiny intended, and the rankness of his ignorance managed to distort the few poor facts with which I supplied him into large and elaborate lies. Then thought I: “The matter of American journalism shall be looked into later on. At present I will enjoy myself.”
No man rose to tell me what were the lions of the place. No one volunteered any sort of conveyance. I was absolutely alone in this big city of white folk. By instinct I sought refreshment and came upon a bar-room, full of bad Salon pictures, in which men with hats on the backs of their heads were wolfing food from a counter. It was the institution of the “Free Lunch” that I had struck. You paid for a drink and got as much as you wanted to eat. For something less than a rupee a day a man can feed himself sumptuously in San Francisco, even though he be bankrupt. Remember this if ever you are stranded in these parts.
Later, I began a vast but unsystematic exploration of the streets. I asked for no names. It was enough that the pavements were full of white men and women, the streets clanging with traffic, and that the restful roar of a great city rang in my ears. The cable-cars glided to all points of the compass. I took them one by one till I could go no farther. San Francisco has been pitched down on the sand-bunkers of the Bikaneer desert. About one-fourth of it is ground reclaimed from the sea — any old-timer will tell you all about that. The remainder is ragged, unthrifty sand-hills, pegged down by houses.
From an English point of view there has not been the least attempt at grading those hills, and indeed you might as well try to grade the hillocks of Sind. The cable-cars have for all practical purposes made San Francisco a dead level. They take no count of rise or fall, but slide equably on their appointed courses from one end to the other of a six-mile street. They turn corners almost at right angles; cross other lines, and, for aught I know, may run up the sides of houses. There is no visible agency of their flight; but once in a while you shall pass a five-storied building, humming with machinery that winds up an everlasting wire-cable, and the initiated will tell you that here is the mechanism. I gave up asking questions. If it pleases Providence to make a car run up and down a slit in the ground for many miles, and if for twopence-halfpenny I can ride in that car, why shall I seek the reasons of the miracle? Rather let me look out of the windows till the shops give place to thousands and thousands of little houses made of wood — each house just big enough for a man and his family. Let me watch the people in the cars, and try to find out in what manner they differ from us, their ancestors. They delude themselves into the belief that they talk English, — the English, — and I have already been pitied for speaking with “an English accent.” The man who pitied me spoke, so far as I was concerned, the language of thieves. And they all do. Where we put the accent forward, they throw it back, and vice versa; where we use the long a, they use the short; and words so simple as to be past mistaking, they pronounce somewhere up in the dome of their heads. How do these things happen? Oliver Wendell Holmes says that Yankee schoolmarms, the cider, and the salt codfish of the Eastern States are responsible for what he calls a nasal accent. A Hindu is a Hindu, and a brother to the man who knows his vernacular; and a Frenchman is French because he speaks his own language; but the American has no language. He is dialect, slang, provincialism, accent, and so forth. Now that I have heard their voices, all the beauty of Bret Harte is being ruined for me, because I find myself catching through the roll of his rhythmical prose the cadence of his peculiar fatherland. Get an American lady to read to you “How Santa Claus came to Simpson’s Bar,” and see how much is, under her tongue, left of the beauty of the original.
