Delphi Collected Works of Grant Allen, page 937
*192. Giotto. St. Francis receiving the Stigmata. A genuine picture, painted for the saint’s own church of San Francesco at Pisa; one of the earliest representations of this subject, often afterwards copied. Christ, as a six-winged seraph, red-feathered, appears in heaven to the Saint; rays proceed from his five wounds to the hands, feet, and side of St. Francis, which they impress with similar marks. A mountain represents La Vernia; two tiny buildings, the monastery. Compare with this subject two smaller treatments in the same room, both on the lowest tier: one, to the L as you go towards the door, 431, of the school of Perugino, where an attendant Brother (Leo) is seen astonished at the vision; the second on the R, 287, attributed to Pesello, and closely similar in treatment. Careful comparison of these pictures will serve to show the close way in which early painters imitated, or almost copied one another. The base (or predella) of the Giotto also contains three other subjects: Innocent III, asleep, is shown by St. Peter the falling church sustained by St. Francis; he confirms the Franciscan order; St. Francis preaches to the birds. All very spirited. Notice these little pictures for comparison later with others painted in the Dominican interest by Fra Angelico.
Continuing along L wall are some small pictures of the Sienese school, which should be carefully examined. (Do not suppose that because I do not call attention to a picture it is necessarily unworthy of notice.) Most of these little works breathe the pure piety and ecstatic feeling of the School of Siena.
* *426. Perugino. Tondo, or round picture; the Madonna Enthroned; L, St. Rose with her roses; R, St. Catherine with her palm of martyrdom; behind, adoring angels. An exquisite example of the affected tenderness, delicate grace, and brilliant colouring of the Umbrian master, from whose school Raphael proceeded. An early specimen. Observe the dainty painting of the feet and hands, which is highly characteristic.
Beneath it, 1701, Gentile da Fabriano. Presentation in the Temple. Look closely into it. A delicate little example of the Umbrian rival of Fra Angelico. The arrangement will explain many later ones. Every one of the figures and their attitudes are conventional.
427. Perugino. Madonna and Child, with St. John Baptist and St. Catherine. The introduction of St. John shows the picture to have been probably painted for a Florentine patron. Not a pleasing example.
Beneath it, Vittore Pisano, characteristic portrait of an Este princess, in the hard, dry, accurate manner of this Veronese medallist, who borrowed from his earlier art the habit of painting profiles in strong low relief, with a plastic effect.
Perugino. St. Sebastian. One of the loveliest examples of the Umbrian master’s later manner. Contrasted with the Madonna and St. Rose it shows the distance covered by art during the painter’s lifetime. Observe its greater freedom and knowledge of anatomy. St. Sebastian, bound as usual to a pillar in a ruined temple, is pierced through with arrows. Face, figure, and expression are unusually fine for Perugino. Sebastian was the great saint for protection against the plague, and pictures containing him are almost always votive offerings under fear of that pestilence. Many in this gallery. The face here is finer than in any other presentation I know, except Sodoma’s in the Uffizi at Florence.
258. Lombard or Piedmontese School. Annunciation. An unusual treatment; the Madonna, as always, kneels at a prie-dieu, and starts away, alarmed and timid, at the apparition of the angel Gabriel. The action, as usual, takes place in a loggia, but the angel is represented as descending in flight through the air, an extremely uncommon mode of depicting him. He bears the white lily of the Annunciation. The other details are conventional. Contrast with this subsequent Annunciations in this Gallery. L, are St. Augustin and St. Jerome; R, St. Stephen, bearing on his head, as often, the stones of his martyrdom, accompanied by St. Peter Martyr the Dominican, with the knife in his head. Both saints carry palms of martyrdom. A good picture in a hard, dry, local manner.
Now cross over to the opposite side of the room, beginning at the bottom, in order to preserve the chronological sequence.
196. School of Giotto. Madonna in Glory, with angels. Compare this treatment carefully with Cimabue’s great picture close by, in order to notice the advance in art made in the interval. The subject and general arrangement are the same, but observe the irregularity in the placing of the angels, and the increased knowledge of anatomy and expression.
Close by are several other Giottesque pictures, all of which should be closely examined; especially 425, Vanni, the same subject, for comparison. The little Giottesque Death of St. Bernard, in particular, is a characteristic example or type of a group which deals in the same manner with saintly obsequies. All of them will suggest explanations of later pictures. In all these cases, the saint lies on a bier in the foreground, surrounded by mourning monks and ecclesiastics. The key-note was struck by Giotto’s fresco of the Death of St. Francis at Santa Croce in Florence.
187. Agnolo Gaddi. Annunciation; a characteristic example. Note the loggia, and the angel with the lily; the introduction of a second angel, however, is a rare variation from the type. In the corner is the Father despatching the Holy Spirit. Attitude of the Madonna characteristic; study carefully. No subject sheds more light on the methods of early art than the Annunciation. It always takes place in an arcade: the Madonna is almost always to the right of the picture: and prie-dieu, book, and bed are frequent accessories.
666. Quaint little Florentine picture of St. Nicolas, throwing three purses of gold as a dowry inside the house of a poor and starving nobleman.
Next to it, unnumbered, Gregory the Great sees the Angel of the Plague sheathing his sword on the Castle of St. Angelo, so called from this vision.
494. St. Jerome in the Desert; lion, skull, crucifix, rocks, cardinal’s hat, all characteristic of the subject. In the foreground, a Florentine lily; in the background, Christ and the infant Baptist, patron of Florence; background L, St. Augustine and the angel who tries to empty the sea into a hole made with a bucket — a well-known allegory of the attempt of the finite to comprehend the Infinite. Look out elsewhere for such minor episodes.
Fra Angelico. Martyrdom of Sts. Cosmo and Damian, the holy physicians and (therefore) patron saints of the Medici family; a characteristic example of the saintly friar’s colouring in small subjects. These two Medici saints are naturally frequent in Florentine art.
662. Fra Angelico. Story of the death of St. John Baptist. Three successive episodes represented in the same picture. The lithe figure of the daughter of Herodias, dancing, is very characteristic.
166. Battle scene, by Paolo Uccello. Showing vigorous efforts at mastery of perspective and foreshortening, as yet but partially successful. The wooden character of the horses is conspicuous. Paolo Uccello was one of the group of early scientific artists, who endeavoured to improve their knowledge of optics and of the sciences ancillary to painting.
199. Benozzo Gozzoli. Glory of St. Thomas Aquinas, the great Dominican teacher. This is an apotheosis of scholasticism, in the person of its chief representative. R and L stand Aristotle and Plato, the heathen philosophers, in deferential attitudes, recognising their master. Beneath his feet is Guillaume de St. Amour, a vanquished heretic. Below, the entire Church — pope, cardinals, doctors — receiving instruction from St. Thomas. Above, the Eternal Father signifying His approval in a Latin inscription, surrounded by the Evangelists with their symbols — angel, winged lion, bull, eagle. The inscription imports, “Thomas has well spoken of Me.” The style is archaic: the council is supposed to be that of Agnani, presided over by Pope Alexander IV. Among the celestial personages, notice St. Paul, Moses, and others. Pictures of this double sort, embracing scenes in heaven and on earth, are common in Italy.
Beneath it (287), part 2. Pesello. St. Cosmo and St. Damian affixing the leg of a dead Moor to a wounded Christian, on whom they have been compelled to practise amputation. The costumes are the conventional ones for these saints. Remember them. This astounding miracle is often represented at Florence: the dead man’s leg grew on the living one.
* *182. Fra Angelico. A Coronation of the Virgin, painted for a Dominican church at Fiesole. In the foreground, St. Louis of France, with a crown of fleur-de-lis; St. Zenobius, Bishop of Florence, with the lamb of the Baptist on his crosier (indicating his see); St. Mary Magdalen, in red, with long yellow hair (so almost always), and (her symbol) the box of ointment; St. Catherine with her wheel; St. Agnes with her lamb, and others. Above St. Louis stands St. Dominic, founder of Fra Angelico’s order, recognisable by his robes, with his red star and white lily (the usual attributes); beneath him, a little to the R, St. Thomas Aquinas, with a book sending forth rays of light, to signify his teaching function. Near him, St. Francis. Other Saints, such as St. Lawrence with his gridiron, and St. Peter Martyr, the Dominican, with his wounded head, must be left to the spectator. In the background, choirs of angels. Beneath, in the predella, the history of St. Dominic (marked by a red star); Pope Innocent in a dream sees him sustaining the falling Church (a Dominican variant of the story of St. Francis in the Giotto, at the end): he receives his commission from St. Peter and St. Paul; he restores to life the young man Napoleon, killed by a fall from a horse (seen to left); he converts heretics and burns their books; he is fed with his brethren by angels in his convent at Rome; and his death and apotheosis. This picture deserves most careful study — say two hours. It is one of Fra Angelico’s finest easel paintings (his best are frescoes), and it is full of interest for its glorification of the Dominicans. Compare the St. Thomas Aquinas with Benozzo Gozzoli’s: and remember in studying the predella that St. Dominic founded the Inquisition. The tender painting of this lovely work needs no commendation.
222. School of Filippo Lippi. Madonna and angels, characteristic of the type of this painter and his followers.
Above it, Neri di Bicci. Madonna, very wooden. He was a belated Giottesque, who turned out such antiquated types by hundreds in the 15th century.
School of Benozzo Gozzoli. Madonna and Child. L, St. Cosmo and St. Damian, with pens and surgeons’ boxes; St. Jerome, with stone, lion, and cardinal’s hat; his pen and book denote him as translator of the Vulgate. R, St. John Baptist (representing Florence); St. Francis with the Stigmata; St. Lawrence. The combination of Saints shows the picture to have been painted in compliment to Lorenzo de’ Medici. Minor subjects around it are worthy of study.
Now cross over the room again. You come at once upon four pictures of nearly the same size, painted for the Court of the Gonzaga family at Mantua. Allegorical subjects, intended for the decoration of a hall or boudoir. Most of those pictures we have hitherto examined have been sacred: we now get an indication of the nascent Renaissance taste for myth and allegory.
429. Perugino. Combat of Love and Chastity. A frequent subject for such situations, showing Perugino at his worst. Compare it with the other three of the series.
253. Mantegna. Wisdom conquering the Vices. A characteristic but unpleasing example of this great Paduan painter. Admirable in anatomy, drawing, and perspective: poor in effect. Observe the festoons in the background, which are favourites with the artist and his school.
*252. Mantegna. The amours of Mars and Venus discovered by (her husband) Vulcan. A beautiful composition. The guilty pair, with a couch, stand on a mountain, representing Parnassus, accompanied by Cupid. Below, exquisite group of the Nine Muses dancing (afterwards imitated by Guido). To the L, Apollo with his lyre, as musician. R, Mercury and Pegasus. In the background, the injured Vulcan discovering the lovers. This splendid specimen of early Renaissance art is one of Mantegna’s finest. Study it in detail, and compare with the other three which it accompanies. Observe the life and movement in the dancing Muses: also, the growing Renaissance love for the nude, exemplified in the Venus.
154. Costa. The Court of Isabella d’Este. The meaning of the figures is now undecipherable, but the general character indicates peace, and devotion to literature, science and art. A fine example of the Ferrarese master.
Between these four, * *Mantegna; (251), Madonna della Vittoria, a most characteristic picture, painted for Giovanni Francesco Gonzaga, Marquis of Mantua, to commemorate his victory over Charles VIII of France. The Madonna is enthroned under a most characteristic canopy of fruit and flowers, with pendents of coral and other decorative adjuncts. L, Gonzaga himself, kneeling in gratitude — a ruffianly face, well-painted. R, St. Elizabeth, mother of the Baptist, with St. John Baptist himself, representing the Marquis’s wife. Behind, the patron Saints of Mantua, who assisted in the victory: St. Michael the Archangel (the warrior saint — a most noble figure), St. Andrew (Mantegna’s name-Saint), St. Longinus, who pierced the side of Christ, and St. George. The whole is exquisitely beautiful. The detail deserves long and attentive study. The reliefs on the pedestal are characteristic. From the church of the same name, erected in commemoration of the victory (of the Taro). I will return hereafter at greater length to this lovely picture.
Above, to the L (*418), Cosimo Tura. Pietà, or body of Christ wept over by the Madonna and angels. In drawing and colouring, a characteristic example of this harsh, but very original and powerful, Ferrarese master. You will come hereafter on many Pietàs. Compare them all, and note the attitude and functions of the angels.
Cross over again to the opposite side. (183), Botticelli. Round Madonna and angels, very characteristic as to the drawing, but inferior in technique to most of his works.
221. Filippo Lippi. Madonna in Glory, with angels. The roundness of the faces, especially in the child angels, is very characteristic. At her feet, two Florentine patron saints. The absence of symbols makes them difficult to identify, but I think they represent St. Zenobius and St. Antonine. Very fine.
184. Botticelli. Madonna and Child, with St. John of Florence. The wistful expressions strike the key-note of this painter. Compare with nameless Florentine Madonna of the same school above it.
220. Fra Filippo Lippi. Nativity. Worthy of careful study, especially for the accessories: St. Joseph, the stall and bottle, the saddle, ox and ass, and wattles, ruined temple, etc., which reappear in many similar pictures. Not a favourable example of the master. Beneath it, little fragments with St. Peter Martyr, Visitation, Christ and Magdalen, meeting of Francis and Dominic, and St. Paul the Hermit. An odd conglomeration, whose meaning cannot now be deciphered. The ruined temple, frequently seen in Nativities and Adorations of the Magi, typifies the downfall of Paganism before the advance of Christianity.
Beside it, Ghirlandajo. Portrait of bottle-nosed man and child. Admirable and characteristic.
* *202. Ghirlandajo. Visitation. Probably the master’s finest easel picture. Splendid colour. Attitudes of the Madonna and St. Elizabeth characteristic of the type. The scene habitually takes place in front of a portal, as here, with the heads of the main actors more or less silhouetted against the arch in the background. At the sides, Mary Salome, and “the other Mary.” Such saints are introduced merely as spectators: they need not even be contemporary: they are included in purely ideal groupings. At Florence, in a similar scene, the as yet unborn St. John the Baptist stands by as an assessor.
185. Venus and Cupid, of the school of Botticelli. Very pleasing.
347. Cosimo Rosselli. Madonna in an almond-shaped glory (Mandorla) of red and blue cherubs. L, the Magdalen; R, St. Bernard, to whom she appeared, writing down his vision; about, adoring angels. A characteristic example of this harsh Florentine painter.
156. We come at once upon the High Renaissance in Lorenzo di Credi’s beautiful Virgin and Child, flanked by St. Julian and St. Nicholas. Observe the three balls of gold in the corner by the latter’s feet, representative of the three purses thrown to the nobleman’s daughters. Notice also the Renaissance architecture and decorations. In pictures of this class, the saints to accompany the Madonna were ordered by the person giving the commission; the artist could only exercise his discretion as to the grouping. Notice how this varies with the advance of the Renaissance: at first stiffly placed in pairs, the saints finally form a group with characteristic action. The execution of this lovely work shows Lorenzo as one of the finest artists of his period.
70. Bianchi, a rare Ferrarese master. Madonna enthroned, with Saints. The angel on the step is characteristically Ferrarese, as are also the reliefs and architecture.
467. Ascetic figure of San Giovanni di Capistrano.
435. School of Perugino. Little Madonna, in an almond-shaped glory of cherubs. The shape belongs to Christ, or saints, ascending into glory.
Next it, front of a chest, containing the story of Europa and the Bull. Several episodes are combined in a single picture. To the extreme L, the transformed lover, like the prince in a fairy tale. Most gracefully treated.
61. Bellini. Madonna and Child, between St. Peter and St. Sebastian; a plague picture. These half-length Madonnas are very characteristic of Venetian art of the period. The Madonna’s face and strong neck also very Venetian. Observe them as the type on which Titian’s are modelled. Look long at this soft and melting picture. The gentle noble face, the dainty dress, the beautiful painting of the nude in the St. Sebastian, are all redolent of the finest age of Venetian painting.
Above it, a good Tura. Compare with previous one.
60. School of Gentile Bellini. Venetian ambassador received at Cairo. Oriental tinge frequent at Venice. This gate can still be recognised at Cairo. The figures are all portraits, and the painter probably accompanied the ambassador, Domenico Trevisano.
Beneath it (59), two fine portraits by Gentile Bellini.
664. Characteristic little Montagna; angels at the base of a Madonna now destroyed. Compare the Bianchi almost opposite. Such angels are frequent in the school of Bellini.
