Two-Gun Bob, page 298
Their tracks were thick in the mud: half a dozen pairs of bare, splay feet, the slender prints of Constance's shoes, the marks of De Albor's Turkish slippers. He followed them with increasing difficulty as the ground grew higher and harder.
He would have missed the spot where they turned off the dim trail but for the fluttering of a bit of silk in the faint breeze. Constance had brushed against a tree-trunk there, and the rough bark had shredded off a fragment of her dress. The band had been headed east, toward the Manor. At the spot where the bit of cloth hung, they had turned sharply southward. The matted pine needles showed no tracks, but disarranged vines and branches bent aside marked their progress, until McGrath, following these signs, came out upon another trail leading southward.
Here and there were marshy spots, and these showed the prints of feet, bare and shod. McGrath hastened along the trail, pistol in hand, in full possession of his faculties at last. His face was grim and pale. De Albor had not had an opportunity to disarm him after striking that treacherous blow. Both the octoroon and the blacks of the pinelands believed him to be lying helpless back in Lost Cave. That, at least, was to his advantage.
He kept straining his ears in vain for the drum he had heard earlier in the day. The silence did not reassure him. In a voodoo sacrifice drums would be thundering, but he knew he was dealing with something even more ancient and abhorrent than voodoo.
Voodoo was comparatively a young religion, after all, born in the hills of Haiti. Behind the froth of voodooism rose the grim religions of Africa, like granite cliffs glimpsed through a mask of green fronds. Voodooism was a mewling infant beside the black, immemorial colossus that had reared its terrible shape in the older land through uncounted ages, Zambebwei! The very name sent a shudder through him, symbolic of horror and fear. It was more than the name of a country and the mysterious tribe that inhabited that country; it signified something fearfully old and evil, something that had survived its natural epoch-a religion of the Night, and a deity whose name was Death and Horror.
He had seen no negro cabins. He knew these were farther to the east and south, most of them, huddling along the banks of the river and the tributary creeks. It was the instinct of the black man to build his habitation by a river, as he had built by the Congo, the Nile and the Niger since Time's first gray dawn. Zambebwei! The word beat like a throb of a tom-tom through the brain of Bristol McGrath. The soul of the black man had not changed, through the slumberous centuries. Change might come in the clangor of city streets, in the raw rhythms of Harlem; but the swamps of the Mississippi do not differ enough from the swamps of the Congo to work any great transmutation in the spirit of a race that was old before the first white king wove the thatch of his wattled hut-palace.
Following that winding path through the twilight dimness of the big pines, McGrath did not find it in his soul to marvel that black slimy tentacles from the depths of Africa had stretched across the world to breed nightmares in an alien land. Certain natural conditions produce certain effects, breed certain pestilences of body or mind, regardless of their geographical situation. The river-haunted pinelands were as abysmal in their way as were the reeking African jungles.
The trend of the trail was away from the river. The land sloped very gradually upward, and all signs of marsh vanished.
The trail widened, showing signs of frequent use. McGrath became nervous. At any moment he might meet someone. He took to the thick woods alongside the trail, and forced his way onward, each movement sounding cannon-loud to his whetted ears. Sweating with nervous tension, he came presently upon a smaller path, which meandered in the general direction he wished to go. The pinelands were crisscrossed by such paths.
He followed it with greater ease and stealth, and presently, coming to a crook in it, saw it join the main trail. Near the point of junction stood a small log cabin, and between him and the cabin squatted a big black man. This man was hidden behind the bole of a huge pine beside the narrow path, and peering around it toward the cabin. Obviously he was spying on someone, and it was quickly apparent who this was, as John De Albor came to the door and stared despairingly down the wide trail. The black watcher stiffened and lifted his fingers to his mouth as if to sound a far-carrying whistle, but De Albor shrugged his shoulders helplessly and turned back into the cabin again. The negro relaxed, though he did not alter his vigilance.
What this portended, McGrath did not know, nor did he pause to speculate. At the sight of De Albor a red mist turned the sunlight to blood, in which the black body before him floated like an ebony goblin.
A panther stealing upon its kill would have made as much noise as McGrath made in his glide down the path toward the squatting black. He was aware of no personal animosity toward the man, who was but an obstacle in his path of vengeance. Intent on the cabin, the black man did not hear that stealthy approach. Oblivious to all else, he did not move or turn-until the pistol butt descended on his woolly skull with an impact that stretched him senseless among the pine needles.
McGrath crouched above his motionless victim, listening. There was no sound near by-but suddenly, far away, there rose a long-drawn shriek that shuddered and died away. The blood congealed in McGrath's veins. Once before he had heard that sound-in the low forest-covered hills that fringe the borders of forbidden Zambebwei; his black boys had turned the color of ashes and fallen on their faces. What it was he did not know; and the explanation offered by the shuddering natives had been too monstrous to be accepted by a rational mind. They called it the voice of the god of Zambebwei.
Stung to action, McGrath rushed down the path and hurled himself against the back door of the cabin. He did not know how many blacks were inside; he did not care. He was beserk with grief and fury.
The door crashed inward under the impact. He lit on his feet inside, crouching, gun leveled hip-high, lips asnarl.
But only one man faced him--John De Albor, who sprang to his feet with a startled cry. The gun dropped from McGrath's fingers. Neither lead nor steel could glut his hate now. It must be with naked hands, turning back the pages of civilization to the red dawn days of the primordial.
With a growl that was less like the cry of a man than the grunt of a charging lion, McGrath's fierce hands locked about the octoroon's throat. De Albor was borne backward by the hurtling impact, and the men crashed together over a camp cot, smashing it to ruins. And as they tumbled on the dirt floor, McGrath set himself to kill his enemy with his bare fingers.
The octoroon was a tall man, rangy and strong. But against the berserk white man he had no chance. He was hurled about like a sack of straw, battered and smashed savagely against the floor, and the iron fingers that were crushing his throat sank deeper and deeper until his tongue protruded from his gaping blue lips and his eyes were starting from his head. With death no more than a hand's breadth from the octoroon, some measure of sanity returned to McGrath.
He shook his head like a dazed bull; eased his terrible grip a trifle, and snarled: "Where is the girl? Quick, before I kill you!"
De Albor retched and fought for breath, ashen-faced. "The blacks!" he gasped. "They have taken her to be the Bride of Zemba! I could not prevent them. They demand a sacrifice. I offered them you, but they said you were paralyzed and would die anyway-they were cleverer than I thought. They followed me back to the Manor from the spot where we left, the Arab in the road-followed us from the Manor to the island.
"They are out of hand-mad with blood-lust. But even I, who know black men as none else knows them, I had forgotten that not even a priest of Zambebwei can control them when the fire of worship runs in their veins. I am their priest and master-yet when I sought to save the girl, they forced me into this cabin and set a man to watch me until the sacrifice is over. You must have killed him; he would never have let you enter here."
With a chill grimness, McGrath picked up his pistol.
"You came here as Richard Ballville's friend," he said unemotionally. "To get possession of Constance Brand, you made devil-worshippers out of the black people. You deserve death for that. When the European authorities that govern Africa catch a priest of Zambebwei, they hang him. You have admitted that you are a priest. Your life is forfeit on that score, too. But it is because of your hellish teachings that Constance Brand is to die, and it's for that reason that I'm going to blow out your brains."
John De Albor shriveled. "She is not dead yet," he gasped, great drops of perspiration dripping from his ashy face. "She will not die until the moon is high above the pines. It is full tonight, the Moon of Zambebwei. Don't kill me. Only I can save her. I know I failed before. But if I go to them, appear to them suddenly and without warning, they'll think it is because of supernatural powers that I was able to escape from the but without being seen by the watchman. That will renew my prestige.
"You can't save her. You might shoot a few blacks, but there would still be scores left to kill you-and her. But I have a plan-yes, I am a priest of Zambebwei. When I was a boy I ran away from my Arab master and wandered far until I came to the land of Zambebwei. There I grew to manhood and became a priest, dwelling there until the white blood in me drew me out in the world again to learn the ways of the white men. When I came to America I brought a Zemba with me-I can not tell you how.
"Let me save Constance Brand!" He was clawing at McGrath, shaking as if with an ague. "I love her, even as you love her. I will play fair with you both, I swear it! Let me save her! We can fight for her later, and I'll kill you if I can."
The frankness of that statement swayed McGrath more than anything else the octoroon could have said. It was a desperate gamble-but after all, Constance would be no worse off with John De Albor alive than she was already. She would be dead before midnight unless something was done swiftly.
"Where is the place of sacrifice?" asked McGrath.
"Three miles away, in an open glade," answered De Albor. "South on the trail that runs past my cabin. All the blacks are gathered there except my guard and some others who are watching the trail below the cabin. They are scattered out along it, the nearest out of sight of my cabin, but within sound of the loud, shrill whistle with which these people signal one another.
"This is my plan. You wait here in my cabin, or in the woods, as you choose. I'll avoid the watchers on the trail, and appear suddenly before the blacks at the House of Zemba. A sudden appearance will impress them deeply, as I said. I know I can not persuade them to abandon their plan, but I will make them postpone the sacrifice until just before dawn. And before that time I will manage to steal the girl and flee with her. I'll return to your hiding-place, and we'll fight our way out together."
McGrath laughed. "Do you think I'm an utter fool? You'd send your blacks to murder me, while you carried Constance away as you planned. I'm going with you. I'll hide at the edge of the clearing, to help you if you need help. And if you make a false move, I'll get you, if I don't get anybody else."
The octoroon's murky eyes glittered, but he nodded acquiescence.
"Help me bring your guard into the cabin," said McGrath. "He'll be coming to soon. We'll tie and gag him and leave him here."
The sun was setting and twilight was stealing over the pinelands as McGrath and his strange companion stole through the shadowy woods. They had circled to the west to avoid the watchers on the trail, and were now following on the many narrow footpaths which traced their way through the forest. Silence reigned ahead of them, and McGrath mentioned this.
"Zemba is a god of silence," muttered De Albor. "From sunset to sunrise on the night of the full moon, no drum is beaten. If a dog barks, it must be slain; if a baby cries, it must be killed. Silence locks the jaws of the people until Zemba roars. Only his voice is lifted on the night of the Moon of Zemba."
McGrath shuddered. The foul deity was an intangible spirit, of course, embodied only in legend; but De Albor spoke of it as a living thing.
A few stars were blinking out, and shadows crept through the thick woods, blurring the trunks of the trees that melted together in darkness. McGrath knew they could not be far from the House of Zemba. He sensed the close presence of a throng of people, though he heard nothing.
De Albor, ahead of him, halted suddenly, crouching. McGrath stopped, trying to pierce the surrounding mask of interlacing branches.
"What is it?" muttered the white man, reaching for his pistol.
De Albor shook his head, straightening. McGrath could not see the stone in his hand, caught up from the earth as he stooped.
"Do you hear something?" demanded McGrath.
De Albor motioned him to lean forward, as if to whisper in his ear. Caught off his guard, McGrath bent toward him-even so he divined the treacherous African's intention, but it was too late. The stone in De Albor's hand crashed sickeningly against the white man's temple. McGrath went down like a slaughtered ox, and De Albor sped away down the path to vanish like a ghost in the gloom.
Chapter 5. The Voice of Zemba
In the darkness of the woodland path McGrath stirred at last, and staggered groggily to his feet. That desperate blow might have crushed the skull of a man whose physique and vitality were not that of a bull. His head throbbed and there was dried blood on his temple; but his strongest sensation was burning scorn at himself for having again fallen victim to John De Albor. And yet, who would have suspected that move? He knew De Albor would kill him if he could, but he had not expected an attack before the rescue of Constance. The fellow was dangerous and unpredictable as a cobra. Had his pleas to be allowed to attempt Constance's rescue been but a ruse to escape death at the hands of McGrath? McGrath stared dizzily at the stars that gleamed through the ebon branches, and sighed with relief to see that the moon had not yet risen. The pinewoods were black as only pinelands can be, with a darkness that was almost tangible, like a substance that could be cut with a knife.
McGrath had reason to be grateful for his rugged constitution. Twice that day had John De Albor outwitted him, and twice the white man's iron frame had survived the attack. His gun was in his scabbard, his knife in its sheath. De Albor had not paused to search, had not paused for a second stroke to make sure. Perhaps there had been a tinge of panic in the African's actions.
Well,--this did not change matters a great deal. He believed that De Albor would make an effort to save the girl. And McGrath intended to be on hand, whether to play a lone hand, or to aid the octoroon. This was no time to hold grudges, with the girl's life at stake. He groped down the path, spurred by a rising glow in the east.
He came upon the glade almost before he knew it. The moon hung in the low branches, blood-red, high enough to illumine it and the throng of black people who squatted in a vast semicircle about it, facing the moon. Their rolling eyes gleamed milkily in the shadows, their features were grotesque masks. None spoke. No head turned toward the bushes behind which he crouched.
He had vaguely expected blazing fires, a blood-stained altar, drums and the chant of maddened worshippers; that would be voodoo. But this was not voodoo, and there was a vast gulf between the two cults. There were no fires, no altars. But the breath hissed through his locked teeth. In a far land he had sought in vain for the rituals of Zambebwei; now he looked upon them within forty miles of the spot where he was born.
In the center of the glade the ground rose slightly to a flat level. On this stood a heavy iron-bound stake that was indeed but the sharpened trunk of a good-sized pine driven deep into the ground. And there was something living chained to that stake-something which caused McGrath to catch his breath in horrified unbelief.
He was looking upon a god of Zambebwei. Stories had told of such creatures, wild tales drifting down from the borders of the forbidden country, repeated by shivering natives about jungle fires, passed along until they reached the ears of skeptical white traders. McGrath had never really believed the stories, though he had gone searching for the being they described. For they spoke of a beast that was a blasphemy against nature-a beast that sought food strange to its natural species.
The thing chained to the stake was an ape, but such an ape as the world at large never dreamed of, even in nightmares. Its shaggy gray hair was shot with silver that shone in the rising moon; it looked gigantic as it squatted ghoulishly on its haunches. Upright, on its bent, gnarled legs, it would be as tall as a man, and much broader and thicker. But its prehensile fingers were armed with talons like those of a tiger-not the heavy blunt nails of the natural anthropoid, but the cruel simitar-curved claws of the great carnivora. Its face was like that of a gorilla, low browed, flaring-nostriled, chinless; but when it snarled, its wide flat nose wrinkled like that of a great cat, and the cavernous mouth disclosed saber-like fangs, the fangs of a beast of prey. This was Zemba, the creature sacred to the people of the land of Zambebwei-a monstrosity, a violation of an accepted law of nature-a carnivorous ape. Men had laughed at the story, hunters and zoologists and traders.
But now McGrath knew that such creatures dwelt in black Zambebwei and were worshipped, as primitive man is prone to worship an obscenity or perversion of nature. Or a survival of past eons: that was what the flesh-eating apes of Zambebwei were-survivors of a forgotten epoch, remnants of a vanished prehistoric age, when nature was experimenting with matter, and life took many monstrous forms.
The sight of the monstrosity filled McGrath with revulsion; it was abysmal, a reminder of that brutish and horrorshadowed past out of which mankind crawled so painfully, eons ago. This thing was an affront to sanity; it belonged in the dust of oblivion with the dinosaur, the mastodon, and the saber-toothed tiger.
It looked massive beyond the stature of modern beasts-shaped on the plan of another age, when all things were cast in a mightier mold. He wondered if the revolver at his hip would have any effect on it; wondered by what dark and subtle means John De Albor had brought the monster from Zambebwei to the pinelands.
