New poets of native nati.., p.11

New Poets of Native Nations, page 11

 

New Poets of Native Nations
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  I haven’t much traveled the third except to visit

  a hospital where, after the first time,

  my mother had refused chemotherapy.

  And the last road you know as well as I do—

  past the coral-painted Catholic church, its doors

  long ago sealed shut to the mouth of Mission Canyon,

  then south just a ways, to where the Rockies cut open

  and forgive. There you and I are on the ascent.

  After that, the arrival is what matters most.

  Equilibrium

  IN MEMORY OF ERIC LEVI BIGLEGGINS

  1

  After child after child after child, no one

  believes in the cacophony of sirens anymore.

  If only we could break back these bones

  and form a new ceremony from each of our losses.

  O’ mend our teeth from another dark stretch of road,

  our rugged knuckles from another first of the month.

  2

  And still the children keep jumping from trains.

  The people in town dream anxiously,

  fire and iron licking at the corners of old,

  handmade quilts. They have forgotten

  the language of antelope and creek bed,

  find in its place only one way to say

  we are not responsible.

  Today one man woke to the callous offering

  of a bird’s beak and black wing

  left on his doorstep at daybreak.

  And what of all the other warnings,

  of all the family lost because their hearts

  were too heavy for them to carry?

  If we could put these omens away, down in the basement

  the door could be locked,

  the mutter of crows left there to decay.

  3

  Next time and it will be the dance of chairs

  and imaginary high speed chases.

  It will require a fine sense of balance

  and a song of stars.

  Just the slightest slip of the rope

  and the sky will be set

  loose, the body

  like a shift in the river’s current.

  4

  The Bridge can hold, the body can not, and our excuses

  will do nothing to save us now.

  We survive between these barbed wire

  fabrications. We gather together in the middle of the night,

  call out the names of lost cousins and friends who cannot

  cross over to the other side because we keep

  praying them back.

  We ask so much of them: slow the car down, don’t jump, don’t let go, come back to us.

  But what are we really guilty of?—the blood memory of what

  we can’t forgive ourselves for.

  5

  Hollowed out grief becomes electric,

  loosens a thousand storm patterns

  in the marrow of ghost homes,

  ghost children, ghost love.

  We are the ones

  FOR DEZMOND

  Waiting.

  A syllable: forming,

  generating energy in small, dark masses: marrow, stem cell, neuron.

  Waiting to come alive again in this tiny body.

  Guwa—you should learn this is the word between you and I,

  my son, hokshina.

  Come here. Come home. To this place. Between you and I

  no separation. But always room. And silence—until

  we can find meaning and the words together.

  I repeat it, again and again, gesturing for you to come over. Hoping

  the vibrations will come alive, you will listen inside yourself. And you will sense

  just who you are, who you belong to and among.

  As if you were under water and could feel your pulse,

  the whir and swish of your blood traveling miles and miles.

  Across the wind-blown graves of your great grandparents and their grandparents—

  Mikushi, Mitugash—yours. And they are out there, belonging to you before

  you were even born. Waiting.

  Heart Butte, Montana

  The unsympathetic wind, how she has evaded me for years now,

  leaving a guileless shell and no way to navigate. Once when I stood

  on a plateau of earth just at the moment before the dangerous,

  jutting peaks converged upon the lilting sway of grasslands, I almost

  found a way back. There, the sky, quite possibly all the elements,

  caused the rock and soil and vegetation to congregate. Their prayer

  was not new and so faint I could hardly discern. Simple remembrances,

  like a tiny, syncopated chorus calling everyone home: across

  a thousand eastward miles, and what little wind was left at my back.

  But I could not move. And then the music was gone.

  All that was left were the spring time faces of mountains, gazing down,

  their last patches of snow, luminous. I dreamed of becoming snow melt,

  gliding down the slope and in to the valley. With the promise,

  an assurance, that there is always a way to become bird, tree, water again.

  LEANNE HOWE

  LeAnne Howe is an enrolled member of the Choctaw Nation of Oklahoma. Her novel Shell Shaker is a Before Columbus Foundation American Book Award winner. She is coeditor of Seeing Red, Pixeled Skins: American Indians and Film 2013. Her memoir Choctalking on Other Realities is winner of the 2014 MLA Prize for Studies in Native American Literatures, Cultures, and Languages. Howe holds the Eidson Distinguished Professorship in the Department of English at the University of Georgia, Athens.

  Evidence of Red is LeAnne Howe’s first collection of poems, published in 2005. Her second book is Savage Conversations (2019).

  A Duck’s Tune

  Ya kut unta pishno ma*

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  So I moved to this place,

  Iowa City, Ioway

  Where green-headed mallards

  walk the streets day and night,

  and defecate on sidewalks.

  Greasy meat bags in wetsuits,

  disguise themselves as pets

  and are as free as birds.

  Maybe Indians should have thought of that?

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Maybe you would have

  left us alone,

  if we put on rubber bills,

  and rubber feet,

  Quacked instead of complained,

  Swam instead of danced

  waddled away when you did

  what you did …

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  So I moved to the Place

  The “Jewel of the Midwest”

  Where ghosts of ourselves

  Dance the sulphur trails.

  Fumes emerge continuous

  from the mouths of

  Three-faced Deities who preach,

  “We absolve joy through suffering.”

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  So I moved to this place where

  in 1992, up washed Columbus again

  like a pointy-chinned Son of Cannibals.

  His spin doctors rewrite his successes

  “After 500 years and 25 million dead,

  One out of 100 American Indians commit suicide

  One out of 10 American Indians are alcoholics

  49 years is the average lifespan of American Indians.”

  Each minute burns

  the useful and useless alike

  Sing Hallelujah

  Praise the Lord

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  And when you foreigners

  build your off-world colonies

  and relocate in outer space

  This is what we will do

  We will dance,

  We will dance,

  We will dance

  to a duck’s tune.

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  Ya kut unta pishno ma

  * This is a dance refrain for a song. The phrase is to be performed. Ya kut unta pishno ma means “We were doing this.” Dancing.

  Finders Keepers: Aboriginal Responses to European Colonization

  Almost three hundred years ago

  Mississippi Choctaw women took

  Frenchmen into their beds

  into their iksas,

  into their hearts

  for their blood.

  The men called this ritual

  the sweet medicine of immortality.

  Bread is the human body

  Bread confers immortality.

  When my story is finished,

  You will offer yourself again to me like bread.

  Unafraid.

  And I will take you.

  My God you are brave.

  Have you forgotten what Grandmother said?

  That the women of my family

  are like the plants

  we call bashuchak.

  Everlastings

  Ballast

  Dear Dean,

  I know what you mean. Like shipping costs from China, all things rise over Okieland, bodies, baseballs, Wiley Post’s eye, you remember that eye, my adopted father’s right arm as he pitches a ball so high into the great blue yonder, I lost sight of it in 1958.

  If we were home, (and we’re not) I would show you Wiley Post Airport one block from the house on Hatley Street in Bethany, Oklahoma where I was raised along with a yard of chickens and images of Wiley Post in his pressure suit hovering above us. Sometimes his sub-stratospheric flights without enough O2 make his good eye go gaga like the ones we saw in Modigliani paintings, you remember those eyes. Raised up in Maysville, Wiley was quintessential Okie, an ex-con turned oil field roughneck turned parachute jumper turned aviation inventor. He and the Cherokee kid Will Rogers were up 26,000 feet when their plane engine failed. No screaming, no sorrow, no hubris, just three lines over Alaska.

  Point Barrow

  26 thousand feet, we’re in a vertical dive.

  Orion-Explorer seaplane in …

  If we were there, (and we weren’t) I would have elbowed,

  Oklahoma here we come!

  Catafalque

  June 1875

  Bellevue Place Sanitarium 333 Jefferson Street, Batavia, Illinois

  Midnight, Mary Todd Lincoln’s bedroom. The underarms of her nightdress are badly soiled. Her small feet are swollen; the skin is paper-thin.

  Savage Indian has a small box on his lap filled with her jewelry. He fingers each piece and finally fastens a pearl necklace around his neck.

  Mary Todd Lincoln

  Nightly I examine the ruined heads in my handheld mirror: yours and mine, our eyes dangle like dull grapes on a broken vine, is it the candlelight?

  Savage Indian Watches her with menacing eyes but does not move.

  Mary Todd Lincoln

  I touch the blemish on your face, finger your blood-stained shirt, a drop of spittle has escaped your tight lips, your bare feet clammy as fish, all there, and here; I kiss the mirror, beg you to wake, fight to catch your attention through some mad, theatrical gesture, remember? My bed, always a catafalque to you; Oh let fly my flesh, hair, and eyelash, pay the Nightjar who regularly serenades, but like us, steals the milk of goats.

  Here, at last, I’ll tell it all; I did wish you dead, Sir, eight thousand thirty-nine times for all the days you ran sideways from our home, whistling a Nightjar’s tune. Pay them all now Sir, before dawn’s light.

  Savage Indian Reads aloud the inscription of her wedding ring.

  Love is Eternal.

  Catafalque II

  June 1875

  Bellevue Place Sanitarium 333 S. Jefferson Street, Batavia, Illinois

  Mary Todd Lincoln and Savage Indian pace around the room like amateur boxers.

  Mary Todd Lincoln

  Arriving nightly without invitation,

  You make my room a ceremony as

  Nightjars sing, wing clap, chirr a bird’s song.

  Inhibited at dawn by God’s will, like us.

  When shall I tell them the truth?

  Where shall I keep the truth?

  Under my frayed petticoat,

  It will not flower now.

  She fingers a small picture of Abraham Lincoln on her bureau.

  There is no need to wait for tea: I confess

  I did long for the pleasure of your coarse skin,

  Money to spend, kid gloves, chiffon and satin

  Ball gowns with lavish trains properly hemmed. Doomed children.

  Tonight, let us hoist the catafalque over a new grave

  Hold my hands above the dank earth as the Nightjars serenade

  Oh what a great heart smasher you are, Mr. Lincoln.

  Adieu, my confessor, my all-in-all, lover, protector, ghost husband.

  Turning to Savage Indian.

  Wishing for nothing, not even breath,

  Take the flint knife,

  Cut me, I dare you.

  The Rope1 Seethes

  Out of Fort Snelling’s coffin

  I swing like a fool on holiday

  Backward, forward, and

  Around and around

  1 A single noose from the December 26, 1862, Dakota hangings has been preserved in the collections of Fort Snelling, Minnesota. In 2011 representatives from the Dakota Nation visited the collection to see the noose. Prayers were offered. For additional readings see The Thirteenth Turn: A History of the Noose, by Jack Shuler.

  CEDAR SIGO

  Cedar Sigo was raised on the Suquamish Reservation in the Pacific Northwest and studied at the Jack Kerouac School of Disembodied Poetics at the Naropa Institute. Sigo is the editor of There You Are: Interviews, Journals, and Ephemera, on Joanne Kyger. Sigo lives in San Francisco and is editor of Old Gold Press.

  Selected Writings is Cedar Sigo’s first collection of poems, published in 2003 and revised and expanded for a 2005 publication. Sigo is also author of eight books, including Expensive Magic (2008), Stranger in Town (2010), Language Arts (2014), and Royals (2017).

  Now I’m a Woman

  When you hear the knives ring

  Turn the page.

  I wonder why I am not

  Myself of late, ridiculous glass edges

  Turn back on themselves

  And soon reveal

  The hand of an apprentice

  And godforsaken embarrassing torch,

  Stormy back hallways

  Out of the black and wooden theaters.

  Crystal Waters plus her driver

  Plus her entourage is still rolling out

  Of the sands, Atlantic City

  On soundtracks to shows

  Held over at The Fairmount

  She is throwing back shots

  With the mafia. I have learned

  To take apart this American Songbook

  And very fortunately as I would take

  My audience in confidence

  Threads of gold fall closely together

  Coming to break us off.

  At the first if the shows

  I sang this song

  And in between I saw him in the hall,

  What could I tell you?

  “Someday we’ll build on a hilltop high.”

  Thrones

  For Phillis Wheatley: A book of verse uncovered in cornerstones of a Moorish castle, purple and gold depicting souls in various stages of release, the pitch, anger and arc of the poems an unrhymed mirror to the long Atlantic.

  For Jayne Cortez: An intertribal grand entry of poets in cedar bark jackets split skirts and whalebones pinning them closed, a voice in praise and suspension of the drum.

  For Amiri Baraka: The Pisan cantos decoder ring dipped in black hills gold slipped onto the finger of Donyale Luna who is Cleopatra reborn sleeping soundly in bed.

  For Bob Kaufman: A clamp for the mind, docking in a Persian house of ill repute, a striped gabardine diary and the American prison system picked open with an amethyst knife.

  For Henry Dumas: A window open on the fog of New York. A studio with desk lamp and a shadow of his writing self pointing back at certain habits, taking off his coat to sit, spilling a little coffee, with all of eternity waiting enthralled.

  For Bob Thompson: An all expense paid trip back to Rome on a riverboat tied with roses, its ballroom filled with golden ghouls and hugely debutant postures collapsed, the walls are wet with organ music.

  For Alice Coltrane: A custom isolation booth the exact size of Stravinsky’s last silhouette. He stares out. He taps from behind the green glass.

  For Stephen Jonas: Your favorite Eric Dolphy faded to a room of golden tasseled light. A couch of friends’ faces smeared in a gleaming silver crown

  Green Rainbow Song

  Hung up on

  my hearing

  and deep in whose

  playbook

  one too many

  nights and never

  a black-out

  Doing the best

  I can, only a man

  it hurts me too

  Blues in the Night

  Verlaine Blues

  sitting here thinking

  a blues for Anne

  (all nerves)

  and mine

  the most dirty

  unhurried

  afternoon jags

  A freshly penned

  lyric for sinking

  to autumnal

  Atlantean shade

  I wish us more luck

  I wish my little

  tiger lily sheltered

  in a clear crystal

  box (being carried)

  Green pearl-handled

  mallets edging

 

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