"And whom dost thou believe me to be, O Holly?" the Priestess asked, taking no note of the Khania's words.

  "What he believes I believe," I answered. "The dead come back to life—sometimes. Yet alone thou knowest the truth, and by thee only it can be revealed."

  "Aye," she said, as though musing, "the dead come back to life—sometimes—and in strange shape, and, mayhap, I know the truth. To-morrow when yonder body is borne on high for burial we will speak of it again. Till then rest you all, and prepare to face that fearful thing—the Truth."

  While the Hesea still spoke the silvery curtains swung to their place as mysteriously as they had opened. Then, as though at some signal, the black-robed priests advanced. Surrounding Atene, they led her from the Sanctuary, accompanied by her uncle the Shaman, who, as it seemed to me, either through fatigue or fear, could scarcely stand upon his feet, but stood blinking his dim eyes as though the light dazed him. When these were gone, the priests and priestesses, who all this time had been ranged round the walls, far out of hearing of our talk, gathered themselves into their separate companies, and still chanting, departed also, leaving us alone with Oros and the corpse of the Khan, which remained where it had been set down.

  Now the head-priest Oros beckoned to us to follow him, and we went also. Nor was I sorry to leave the place, for its death-like loneliness—enhanced, strangely enough, as it was, by the flood of light that filled it; a loneliness which was concentrated and expressed in the awful figure stretched upon the bier, oppressed and overcame us, whose nerves were broken by all that we had undergone. Thankful enough was I when, having passed the transepts and down the length of the vast nave, we came to the iron doors, the rock passage, and the outer gates, which, as before, opened to let us through, and so at last into the sweet, cold air of the night at that hour which precedes the dawn.

  Oros led us to a house well-built and furnished, where at his bidding, like men in a dream, we drank of some liquor which he gave us. I think that drink was drugged, at least after swallowing it I remembered no more till I awoke to find myself lying on a bed and feeling wonderfully strong and well. This I thought strange, for a lamp burning in the room showed me that it was still dark, and therefore that I could have rested but a little time.

  I tried to sleep again, but was not able, so fell to thinking till I grew weary of the task. For here thoughts would not help me; nothing could help, except the truth, "that fearful thing," as the veiled Priestess had called it.

  Oh! what if she should prove not the Ayesha whom we desired, but some "fearful thing"? What were the meaning of the Khania's hints and of her boldness, that surely had been inspired by the strength of a hidden knowledge? What if—nay, it could not be—I would rise and dress my arm. Or I would wake Leo and make him dress it—anything to occupy my mind until the appointed hour, when we must learn—the best—or the worst.

  I sat up in the bed and saw a figure advancing towards me. It was Oros, who bore a lamp in his hand.

  "You have slept long, friend Holly," he said, "and now it is time to be up and doing."

  "Long?" I answered testily. "How can that be, when it is still dark?"

  "Because, friend, the dark is that of a new night. Many hours have gone by since you lay down upon this bed. Well, you were wise to rest you while you may, for who knows when you will sleep again! Come, let me bathe your arm."

  "Tell me," I broke in——"Nay, friend," he interrupted firmly, "I will tell you nothing, except that soon you must start to be present at the funeral of the Khan, and, perchance, to learn the answer to your questions."

  Ten minutes later he led me to the eating-chamber of the house, where I found Leo already dressed, for Oros had awakened him before he came to me and bidden him to prepare himself. Oros told us here that the Hesea had not suffered us to be disturbed until the night came again since we had much to undergo that day. So presently we started.

  Once more we were led through the flame-lit hall till we came to the loop-shaped apse. The place was empty now, even the corpse of the Khan had gone, and no draped Oracle sat in the altar shrine, for its silver curtains were drawn, and we saw that it was untenanted.

  "The Mother has departed to do honour to the dead, according to the ancient custom," Oros explained to us.

  Then we passed the altar, and behind the statue found a door in the rock wall of the apse, and beyond the door a passage, and a hall as of a house, for out of it opened other doors leading to chambers. These, our guide told us, were the dwelling-places of the Hesea and her maidens. He added that they ran to the side of the Mountain and had windows that opened on to gardens and let in the light and air. In this hall six priests were waiting, each of whom carried a bundle of torches beneath his arm and held in his hand a lighted lamp.

  "Our road runs through the dark," said Oros, "though were it day we might climb the outer snows, but this at night it is dangerous to do."

  Then taking torches, he lit them at a lamp and gave one to each of us.

  Now our climb began. Up endless sloping galleries we went, hewn with inconceivable labour by the primeval fire-worshippers from the living rock of the Mountain. It seemed to me that they stretched for miles, and indeed this was so, since, although the slope was always gentle, it took us more than an hour to climb them. At length we came to the foot of a great stair.

  "Rest awhile here, my lord," Oros said, bowing to Leo with the reverence that he had shown him from the first, "for this stair is steep and long. Now we stand upon the Mountain's topmost lip, and are about to climb that tall looped column which soars above."

  So we sat down in the vault-like place and let the sharp draught of air rushing to and from the passages play upon us, for we were heated with journeying up those close galleries. As we sat thus I heard a roaring sound and asked Oros what it might be. He answered that we were very near to the crater of the volcano, and that what we heard through the thickness of the rock was the rushing of its everlasting fires. Then the ascent commenced.

  It was not dangerous though very wearisome, for there were nearly six hundred of those steps. The climb of the passages had reminded me of that of the gallery of the Great Pyramid drawn out for whole furlongs; that of the pillar was like the ascent of a cathedral spire, or rather of several spires piled one upon another.

  Resting from time to time, we dragged ourselves up the steep steps, each of them quite a foot in height, till the pillar was climbed and only the loop remained. Up it we went also, Oros leading us, and glad was I that the stairway still ran within the substance of the rock, for I could feel the needle's mighty eye quiver in the rush of the winds which swept about its sides.

  At length we saw light before us, and in another twenty steps emerged upon a platform. As Leo, who went in front of me, walked from the stairway I saw Oros and another priest seize him by the arms, and called to him to ask what they were doing.

  "Nothing," he cried back, "except that this is a dizzy place and they feared lest I should fall. Mind how you come, Horace," and he stretched out his hand to me.

  Now I was clear of the tunnel, and I believe that had it not been for that hand I should have sunk to the rocky floor, for the sight before me seemed to paralyse my brain. Nor was this to be wondered at, for I doubt whether the world can show such another.

  We stood upon the very apex of the loop, a flat space of rock about eighty yards in length by some thirty in breadth, with the star-strewn sky above us. To the south, twenty thousand feet or more below, stretched the dim Plain of Kaloon, and to the east and west the snow-clad shoulders of the peak and the broad brown slopes beneath. To the north was a different sight, and one more awesome. There, right under us as it seemed, for the pillar bent inwards, lay the vast crater of the volcano, and in the centre of it a wide lake of fire that broke into bubbles and flowers of sudden flame or spouted, writhed and twisted like an angry sea.

  From the surface of this lake rose smoke and gases that took fire as they floated upwards, and, mingling together, formed a gigantic sheet of living light. Right opposite to us burned this sheet and, the flare of it passing through the needle-eye of the pillar under us, sped away in one dazzling beam across the country of Kaloon, across the mountains beyond, till it was lost on the horizon.

  The wind blew from south to north, being sucked in towards the hot crater of the volcano, and its fierce breath, that screamed through the eye of the pillar and against its rugged surface, bent the long crest of the sheet of flame, as an ocean roller is bent over by the gale, and tore from it fragments of fire, that floated away to leeward like the blown-out sails of a burning ship.

  Had it not been for this strong and steady wind indeed, no creature could have lived upon the pillar, for the vapours would have poisoned him; but its unceasing blast drove these all away towards the north. For the same reason, in the thin air of that icy place the heat was not too great to be endured.

  Appalled by that terrific spectacle, which seemed more appropriate to the terrors of the Pit than to this earth of ours, and fearful lest the blast should whirl me like a dead leaf into the glowing gulf beneath, I fell on to my sound hand and my knees, shouting to Leo to do likewise, and looked about me. Now I observed lines of priests wrapped in great capes, kneeling upon the face of the rock and engaged apparently in prayer, but of Hes the Mother, or of Atene, or of the corpse of the dead Khan I could see nothing.

  Whilst I wondered where they might be, Oros, upon whose nerves this dread scene appeared to have no effect, and some of our attendant priests surrounded us and led us onwards by a path that ran perilously near to the rounded edge of the rock. A few downward steps and we found that we were under shelter, for the gale was roaring over us. Twenty more paces and we came to a recess cut, I suppose, by man in the face of the loop, in such fashion that a lava roof was left projecting half across its width.

  This recess, or rock chamber, which was large enough to shelter a great number of people, we reached safely, to discover that it was already tenanted. Seated in a chair hewn from the rock was the Hesea, wearing a broidered, purple mantle above her gauzy wrappings that enveloped her from head to foot. There, too, standing near to her were the Khania Atene and her uncle the old Shaman, who looked but ill at ease, and lastly, stretched upon his funeral couch, the fiery light beating upon his stark form and face, lay the dead Khan, Rassen.

  We advanced to the throne and bowed to her who sat thereon. The Hesea lifted her hooded head, which seemed to have been sunk upon her breast as though she were overcome by thought or care, and addressed Oros the priest. For in the shelter of those massive walls by comparison there was silence and folk could hear each other speak.

  "So thou hast brought them safely, my servant," she said, "and I am glad, for to those that know it not this road is fearful. My guests, what say you of the burying-pit of the Children of Hes?"

  "Our faith tells us of a hell, lady," answered Leo, "and I think that yonder cauldron looks like its mouth."

  "Nay," she answered, "there is no hell, save that which from life to life we fashion for ourselves within the circle of this little star. Leo Vincey, I tell thee that hell is here, aye, here," and she struck her hand upon her breast, while once more her head drooped forward as though bowed down beneath some load of secret misery.

  Thus she stayed awhile, then lifted it and spoke again, saying—"Midnight is past, and much must be done and suffered before the dawn. Aye, the darkness must be turned to light, or perchance the light to eternal darkness."

  "Royal woman," she went on, addressing Atene, "as is his right, thou hast brought thy dead lord hither for burial in this consecrated place, where the ashes of all who went before him have become fuel for the holy fires. Oros, my priest, summon thou the Accuser and him who makes defence, and let the books be opened that I may pass my judgment on the dead, and call his soul to live again, or pray that from it the breath of life may be withheld.

  "Priest, I say the Court of Death is open."

  CHAPTER XV

  THE SECOND ORDEAL

  Oros bowed and left the place, whereon the Hesea signed to us to stand upon her right and to Atene to stand upon her left. Presently from either side the hooded priests and priestesses stole into the chamber, and to the number of fifty or more ranged themselves along its walls. Then came two figures draped in black and masked, who bore parchment books in their hands, and placed themselves on either side of the corpse, while Oros stood at its feet, facing the Hesea.

  Now she lifted the sistrum that she held, and in obedience to the signal Oros said—"Let the books be opened."

  Thereon the masked Accuser to the right broke the seal of his book and began to read its pages. It was a tale of the sins of this dead man entered as fully as though that officer were his own conscience given life and voice. In cold and horrible detail it told of the evil doings of his childhood, of his youth, and of his riper years, and thus massed together the record was black indeed.

  I listened amazed, wondering what spy had been set upon the deeds of yonder man throughout his days; thinking also with a shudder of how heavy would be the tale against any one of us, if such a spy should companion him from the cradle to the grave; remembering too that full surely this count is kept by scribes even more watchful than the ministers of Hes.

  At length the long story drew to its close. Lastly it told of the murder of that noble upon the banks of the river; it told of the plot against our lives for no just cause; it told of our cruel hunting with the death-hounds, and of its end. Then the Accuser shut his book and cast it on the ground, saying—"Such is the record, O Mother. Sum it up as thou hast been given wisdom."

  Without speaking, the Hesea pointed with her sistrum to the Defender, who thereon broke the seal of his book and began to read.

  Its tale spoke of all the good that the dead man had done; of every noble word that he had said, of every kind action; of plans which he had made for the welfare of his vassals; of temptations to ill that he had resisted; of the true love that he had borne to the woman who became his wife; of the prayers which he had made and of the offerings which he had sent to the temple of Hes.

  Making no mention of her name, it told of how that wife of his had hated him, of how she and the magician, who had fostered and educated her, and was her relative and guide, had set other women to lead him astray that she might be free of him. Of how too they had driven him mad with a poisonous drink which took away his judgment, unchained all the evil in his heart, and caused him by its baneful influence to shrink unnaturally from her whose love he still desired.

  Also it set out that the heaviest of his crimes were inspired by this wife of his, who sought to befoul his name in the ears of the people whom she led him to oppress, and how bitter jealousy drove him to cruel acts, the last and worst of which caused him foully to violate the law of hospitality, and in attempting to bring about the death of blameless guests at their hands to find his own.

  Thus the Defender read, and having read, closed the book and threw it on the ground, saying—"Such is the record, O Mother, sum it up as thou hast been given wisdom."

  Then the Khania, who all this time had stood cold and impassive, stepped forward to speak, and with her her uncle, the Shaman Simbri. But before a word passed Atene's lips the Hesea raised her sceptre and forbade them, saying—"Thy day of trial is not yet, nor have we aught to do with thee. When thou liest where he lies and the books of thy deeds are read aloud to her who sits in judgment, then let thine advocate make answer for these things."

  "So be it," answered Atene haughtily and fell back.

  Now it was the turn of the high-priest Oros. "Mother," he said, "thou hast heard. Balance the writings, assess the truth, and according to thy wisdom, issue thy commands. Shall we hurl him who was Rassen feet first into the fiery gulf, that he may walk again in the paths of life, or head first, in token that he is dead indeed?"

  Then while all waited in a hushed expectancy, the great Priestess delivered her verdict.

  "I hear, I balance, I assess, but judge I do not, who claim no such power. Let the Spirit who sent him forth, to whom he is returned again, pass judgment on his spirit. This dead one has sinned deeply, yet has he been more deeply sinned against. Nor against that man can be reckoned the account of his deeds of madness. Cast him then to his grave feet first that his name may be whitened in the ears of those unborn, and that thence he may return again at the time appointed. It is spoken."

  Now the Accuser lifted the book of his accusations from the ground and, advancing, hurled it into the gulf in token that it was blotted out. Then he turned and vanished from the chamber; while the Advocate, taking up his book, gave it into the keeping of the priest Oros, that it might be preserved in the archives of the temple for ever. This done, the priests began a funeral chant and a solemn invocation to the great Lord of the Under-world that he would receive this spirit and acquit it there as here it had been acquitted by the Hesea, his minister.

  Ere their dirge ended certain of the priests, advancing with slow steps, lifted the bier and carried it to the edge of the gulf; then at a sign from the Mother, hurled it feet foremost into the fiery lake below, whilst all watched to see how it struck the flame. For this they held to be an omen, since should the body turn over in its descent it was taken as a sign that the judgment of mortal men had been refused in the Place of the Immortals. It did not turn; it rushed downwards straight as a plummet and plunged into the fire hundreds of feet below, and there for ever vanished. This indeed was not strange since, as we discovered afterwards, the feet were weighted.

  In fact this solemn rite was but a formula that, down to the exact words of judgment and committal, had been practised here from unknown antiquity over the bodies of the priests and priestesses of the Mountain, and of certain of the great ones of the Plain. So it was in ancient Egypt, whence without doubt this ceremony of the trial of the dead was derived, and so it continued to be in the land of Hes, for no priestess ever ventured to condemn the soul of one departed.

 

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