SALTED WITH FIRE, page 2
Quite content that, having a better education than himself, his son should both be and show himself superior, he could not help feeling that these his ways of asserting himself were signs of mere foolishness, and especially as conjoined with his wish to be a minister — in regard to which Peter but feebly sympathized with the general ambition of Scots parents. Full of simple paternal affection, whose utterance was quenched by the behaviour of his son, he was continuously aware of something that took the shape of an impassable gulf between James and his father and mother. Profoundly religious, and readily appreciative of what was new in the perception of truth, he was, above all, of a great and simple righteousness — full, that is, of a loving sense of fairplay — a very different thing indeed from that which most of those who count themselves religious mean when they talk of the righteousness of God! Little, however, was James able to see of this, or of certain other great qualities in his father. I would not have my reader think that he was consciously disrespectful to either of his parents, or knew that his behaviour was unloving. He honoured their character, indeed, but shrank from the simplicity of their manners; he thought of them with no lively affection, though not without some kindly feeling and much confidence — at the same time regarding himself with still greater confidence. He had never been an idler, or disobedient; and had made such efforts after theological righteousness as served to bolster rather than buttress his conviction that he was a righteous youth, and nourished his ignorance of the fact that he was far from being the person of moral strength and value that he imagined himself. The person he saw in the mirror of his self-consciousness was a very fine and altogether trustworthy personage; the reality so twisted in its reflection was but a decent lad, as lads go, with high but untrue notions of personal honour, and an altogether unwarranted conviction that such as he admiringly imagined himself, such he actually was: he had never discovered his true and unworthy self! There were many things in his life and ways upon which had he but fixed eyes of question, he would at once have perceived that they were both judged and condemned; but so far, nevertheless, his father and mother might have good hope of his future.
It is folly to suppose that such as follow most the fashions of this world are more enslaved by them than multitudes who follow them only afar off. These reverence the judgments of society in things of far greater importance than the colour or cut of a gown; often without knowing it, they judge life, and truth itself, by the falsest of all measures, namely, the judgment of others falser than themselves; they do not ask what is true or right, but what folk think and say about this or that. James, for instance, altogether missed being a gentleman by his habit of asking himself how, in such or such circumstances, a gentleman would behave. As the man of honour he would fain know himself, he would never tell a lie or break a promise; but he had not come to perceive that there are other things as binding as the promise which alone he regarded as obligatory. He did not, for instance, mind raising expectations which he had not the least intention of fulfilling.
Being a Scotch lad, it is not to be wondered at that he should turn to Theology as a means of livelihood; neither is it surprising that he should do so without any conscious love to God, seeing it is not in Scotland alone that untrue men take refuge in the Church, and turn the highest of professions into the meanest, laziest, poorest, and most unworthy, by following it without any genuine call to the same. In any profession, the man must be a poor common creature who follows it without some real interest in it; but he who without a spark of enthusiasm for it turns to the Church, is either a “blind mouth,” as Milton calls him — scornfullest of epithets, or an “old wife” ambitious of telling her fables well; and James’s ambition was of the same contemptible sort — that, namely, of distinguishing himself in the pulpit. This, if he had the natural gift of eloquence, he might well do by its misuse to his own glory; or if he had it not, he might acquire a spurious facility resembling it, and so be every way a mere windbag.
Mr. Petrie, whom it cost the soutar so much care and effort to love, and who, although intellectually small, was yet a good man, and by no means a coward where he judged people’s souls in danger, thought to save the world by preaching a God, eminently respectable to those who could believe in such a God, but to those who could not, a God far from lovely because far from righteous. His life, nevertheless, showed him in many ways a believer in Him who revealed a very different God indeed from the God he set forth. His faith, therefore, did not prevent him from looking upon the soutar, who believed only in the God he saw in Jesus Christ, as one in a state of rebellion against him whom Jesus claimed as his father.
Young Blatherwick had already begun to turn his back upon several of the special tenets of Calvinism, without, however, being either a better or a worse man because of the change in his opinions. He had cast aside, for instance, the doctrine of an everlasting hell for the unbeliever; but in doing so he became aware that he was thus leaving fallow a great field for the cultivation of eloquence; and not having yet discovered any other equally productive of the precious crop, without which so little was to be gained for the end he desired — namely, the praise of men, he therefore kept on, “for the meantime,” sowing and preparing to reap that same field. Mr. Petrie, on the other hand, held the doctrine as absolutely fundamental to Christianity, and preached it with power; while the soutar, who had discarded it from his childhood, positively refused, jealous of strife, to enter into any argument upon it with the disputatious little man.
As yet, then, James was reading Scotch metaphysics, and reconciling himself to the concealment of his freer opinions, upon which concealment depended the success of his probation, and his license. But the close of his studies in divinity was now near at hand.
CHAPTER III
Upon a certain stormy day in the great northern city, preparing for what he regarded as his career, James sat in the same large, shabbily furnished room where his mother had once visited him — half-way up the hideously long spiral stair of an ancient house, whose entrance was in a narrow close. The great clock of a church in the neighbouring street had just begun to strike five of a wintry afternoon, dark with snow, falling and yet to fall: how often in after years was he not to hear the ghostly call of that clock, and see that falling snow! — when a gentle tap came to his door, and the girl I have already mentioned came in with a tray and the materials for his most welcomed meal, coffee with bread and butter. She set it down in a silence which was plainly that of deepest respect, gave him one glance of devotion, and was turning to leave the room, when he looked up from the paper he was writing, and said —
“Don’t be in such a hurry, Isy. Haven’t you time to pour out my coffee for me?”
Isy was a small, dark, neat little thing, with finely formed features, and a look of child-like simplicity, not altogether removed from childishness. She answered him first with her very blue eyes full of love and trust, then said —
“Plenty o’ time, sir. What other have I to do than see that you be at your ease?”
He shoved aside his work, and looking up with some concentration in his regard, pushed his chair back a little from the table, and rejoined —
“What’s the matter with you this last day or two, Isy? You’re not altogether like yourself!”
She hesitated a moment, then answered —
“It can be naething, I suppose, sir, but just that I’m growin older and beginnin to think aboot things.”
She stood near him. He put his arm round her little waist, and would have drawn her down upon his knees, but she resisted.
“I don’t see what difference that can make in you all at once, Isy! We’ve known each other so long that there can be no misunderstanding of any sort between us. You have always behaved like the good and modest girl you are; and I’m sure you have been most attentive to me all the time I have been in your aunt’s house.”
He spoke in a tone of superior approval.
“It was my bare duty, and ye hae aye been kinder to me than I could hae had ony richt to expec’. But it’s nearhan’ ower noo!” she concluded with a sigh that indicated approaching tears, as she yielded a little to the increased pressure of his arm.
“What makes you say that?” he returned, giving her a warm kiss, plainly neither unwelcome nor the first.
“Dinna ye think it would be better to drop that kin’ o’ thing the noo, sir?” she said, and would have stood erect, but he held her fast.
“Why now, more than any time — I don’t know for how long? Where does a difference come in? What puts the notion in your pretty little head?”
“It maun come some day, and the langer the harder it’ll be!”
“But tell me what has set you thinking about it all at once?”
She burst into tears. He tried to soothe and comfort her, but in struggling not to cry she only sobbed the worse. At last, however, she succeeded in faltering out an explanation.
“Auntie’s been tellin me that I maun luik to my hert, so as no to tyne’t to ye a’thegither! But it’s awa a’ready,” she went on, with a fresh outburst, “and it’s no manner o’ use cryin til’t to come back to me. I micht as weel cry upo’ the win’ as it blaws by me! I canna understan’ ‘t! I ken weel ye’ll soon be a great man, and a’ the toon crushin to hear ye; and I ken jist as weel that I’ll hae to sit still in my seat and luik up to ye whaur ye stan’, no daurin to say a word — no daurin even to think a thoucht lest somebody sittin aside me should hear’t ohn me spoken. For what would it be but clean impidence o’ me to think ‘at there was a time when I was sittin whaur I’m sittin the noo — and thinkin ‘t i’ the vera kirk! I would be nearhan’ deein for shame!”
“Didn’t you ever think, Isy, that maybe I might marry you some day?” said James jokingly, confident in the gulf between them.
“Na, no ance. I kenned better nor that! I never even wusst it, for that would be nae freen’s wuss: ye would never get ony farther gien ye did! I’m nane fit for a minister’s wife — nor worthy o’ bein ane! I micht do no that ill, and pass middlin weel, in a sma’ clachan wi’ a wee bit kirkie — but amang gran’ fowk, in a muckle toon — for that’s whaur ye’re sure to be! Eh me, me! A’ the last week or twa I hae seen ye driftin awa frae me, oot and oot to the great sea, whaur never a thoucht o’ Isy would come nigh ye again; — and what for should there? Ye camna into the warl’ to think aboot me or the likes o’ me, but to be a great preacher, and lea’ me ahin ye, like a sheaf o’ corn ye had jist cuttit and left unbun’!”
Here came another burst of bitter weeping, followed by words whose very articulation was a succession of sobs.
“Eh, me, me! I doobt I hae clean disgraced mysel!” she cried at last, and ended, wiping her eyes — in vain, for the tears would keep flowing.
As to young Blatherwick, I venture to assert that nothing vulgar or low, still less of evil intent, was passing through his mind during this confession; and yet what but evil was his unpitying, selfish exultation in the fact that this simple-hearted and very pretty girl should love him unsought, and had told him so unasked? A true-hearted man would at once have perceived and shrunk from what he was bringing upon her: James’s vanity only made him think it very natural, and more than excusable in her; and while his ambition made him imagine himself so much her superior as to exclude the least thought of marrying her, it did not prevent him from yielding to the delight her confession caused him, or from persuading her that there was no harm in loving one to whom she must always be dear, whatever his future might bring with it. Isy left the room not a little consoled, and with a new hope in possession of her innocent imagination; leaving James exultant over his conquest, and indulging a more definite pleasure than hitherto in the person and devotion of the girl. As to any consciousness in him of danger to either of them, it was no more than, on the shore, the uneasy stir of a storm far out at sea. Had the least thought of wronging her invaded his mind, he would have turned from it with abhorrence; yet was he endangering all her peace without giving it one reasonable thought. He was acting with a selfishness too much ingrained to manifest its own unlovely shape; while in his mind lay all the time a half-conscious care to avoid making the girl any promise.
As to her fitness for a minister’s wife, he had never asked himself a question concerning it; but in truth she might very soon have grown far fitter for the position than he was for that of a minister. In character she was much beyond him; and in breeding and consciousness far more of a lady than he of a gentleman — fine gentleman as he would fain know himself. Her manners were immeasurably better than his, because they were simple and aimed at nothing. Instinctively she avoided whatever, had she done it, she would at once have recognized as uncomely. She did not know that simplicity was the purest breeding, yet from mere truth of nature practised it unknowing. If her words were older-fashioned, that is more provincial than his, at least her tone was less so, and her utterance was prettier than if, like him, she had aped an Anglicized mode of speech. James would, I am sure, have admired her more if she had been dressed on Sundays in something more showy than a simple cotton gown; and I fear that her poverty had its influence in the freedoms he allowed himself with her.
Her aunt was a weak as well as unsuspicious woman, who had known better days, and pitied herself because they were past and gone. She gave herself no anxiety as to her niece’s prudence, but continued well assured of it even while her very goodness was conspiring against her safety. It would have required a man, not merely of greater goodness than James, but of greater insight into the realities of life as well, to perceive the worth and superiority of the girl who waited upon him with a devotion far more angelic than servile; for whatever might have seemed to savour of the latter, had love, hopeless of personal advantage, at the root of it.
Thus things went on for a while, with a continuous strengthening of the pleasant yet not altogether easy bonds in which Isobel walked, and a constant increase of the attraction that drew the student to the self-yielding girl; until the appearance of another lodger in the house was the means of opening Blatherwick’s eyes to the state of his own feelings, by occasioning the birth and recognition of a not unnatural jealousy, which “gave him pause.” On Isy’s side there was not the least occasion for this jealousy, and he knew it; but not the less he saw that, if he did not mean to go further, here he must stop — the immediate result of which was that he began to change a little in his behaviour toward her, when at any time she had to enter his room in ministration to his wants.
Of this change the poor girl was at once aware, but she attributed it to a temporary absorption in his studies. Soon, however, she could not doubt that not merely was his voice or his countenance changed toward her, but that his heart had grown cold, and that he was no longer “friends with her.” For there was another and viler element than mere jealousy concerned in his alteration: he had become aware of a more real danger into which he was rapidly drifting — that of irrecoverably blasting the very dawn of his prospects by an imprudent marriage. “To saddle himself with a wife,” as he vulgarily expressed it, before he had gained his license — before even he had had the poorest opportunity of distinguishing himself in that wherein lay his every hope and ambition of proving his excellence, was a thing not for a moment to be contemplated! And now, when Isobel asked him in sorrowful mood some indifferent question, the uneasy knowledge that he was about to increase her sadness made him answer her roughly — a form not unnatural to incipient compunction: white as a ghost she stood a moment silently staring at him, then sank on the floor senseless.
Seized with an overmastering repentance that brought back with a rush all his tenderness, James sprang to her, lifted her in his arms, laid her on the sofa, and lavished caresses upon her, until at length she recovered sufficiently to know where she lay — in the false paradise of his arms, with him kneeling over her in a passion of regret, the first passion he had ever felt or manifested toward her, pouring into her ear words of incoherent dismay — which, taking shape as she revived, soon became promises and vows. Thereupon the knowledge that he had committed himself, and the conviction that he was henceforth bound to one course in regard to her, wherein he seemed to himself incapable of falsehood, unhappily freed him from the self-restraint then most imperative upon him, and his trust in his own honour became the last loop of the snare about to entangle his and her very life. At the moment when a genuine love would have hastened to surround the woman with bulwarks of safety, he ceased to regard himself as his sister’s keeper. Even thus did Cain cease to be his brother’s keeper, and so slew him.
But the vengeance on his unpremeditated treachery, for treachery, although unpremeditated, it was none the less, came close upon its heels. The moment that Isy left the room, weeping and pallid, conscious that a miserable shame but waited the entrance of a reflection even now importunate, he threw himself on the floor, writhing as in the claws of a hundred demons. The next day but one he was to preach his first sermon before his class, in the presence of his professor of divinity! His immediate impulse was to rush from the house, and home hot-foot to his mother; and it would have been well for him to have done so indeed, confessed all, and turned his back on the church and his paltry ambition together! But he had never been open with his mother, and he feared his father, not knowing the tender righteousness of that father’s heart, or the springs of love which would at once have burst open to meet the sorrowful tale of his wretched son; and instead of fleeing at once to his one city of refuge, he fell but to pacing the room in hopeless bewilderment; and before long he was searching every corner of his reviving consciousness, not indeed as yet for any justification, but for what palliation of his “fault” might there be found; for it was the first necessity of this self-lover to think well, or at least endurably, of himself. Nor was it long before a multitude of sneaking arguments, imps of Satan, began to assemble at the agonized cry of his self-dissatisfaction — for it was nothing more.
