The light of asia, p.6

The Light of Asia, page 6

 

The Light of Asia
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  With thought whereof my heart is throbbing yet.

  I saw a white bull with wide branching horns,

  A lord of pastures, pacing through the streets,

  Bearing upon his front a gem which shone

  As if some star had dropped to glitter there,

  Or like the kantha-stone the great Snake keeps

  To make bright daylight underneath the earth.

  Slow through the streets toward the gates he paced,

  And none could stay him, though there came a voice

  From Indra's temple, 'If ye stay him not,

  The glory of the city goeth forth.

  Yet none could stay him. Then I wept aloud,

  And locked my arms about his neck, and strove,

  And bade them bar the gates; but that ox-king

  Bellowed, and, lightly tossing free his crest,

  Broke from my clasp, and bursting through the bars,

  Trampled the warders down and passed away.

  The neat strange dream was this: Four Presences

  Splendid with shining eyes, so beautiful

  They seemed the Regents of the Earth who dwell

  On Mount Sumeru, lighting from the sky

  With retinue of countless heavenly ones,

  Swift swept unto our city, where I saw

  The golden flag of Indra on the gate

  Flutter and fall; and lo! there rose instead

  A glorious banner, all the folds whereof

  Rippled with flashing fire of rubies sewn

  Thick on the silver threads, the rays wherefrom

  Set forth new words and weighty sentences

  Whose message made all living creatures glad;

  And from the east the wind of sunrise blew

  With tender waft, opening those jewelled scrolls

  So that all flesh might read; and wondrous blooms

  Plucked in what clime I know not-fell in showers,

  Coloured as none are coloured in our groves."

  Then spake the Prince: "All this, my Lotus-flower!

  Was good to see."

  "Ay, Lord," the Princess said,

  "Save that it ended with a voice of fear

  Crying, 'The time is nigh! the time is nigh!'

  Thereat the third dream came; for when I sought

  Thy side, sweet Lord! ah, on our bed there lay

  An unpressed pillow and an empty robe—

  Nothing of thee but those!—nothing of thee,

  Who art my life and light, my king, my world!

  And sleeping still I rose, and sleeping saw

  Thy belt of pearls, tied here below my breasts,

  Change to a stinging snake; my ankle-rings

  Fall off, my golden bangles part and fall;

  The jasmines in my hair wither to dust;

  While this our bridal-couch sank to the ground,

  And something rent the crimson purdah down;

  Then far away I heard the white bull low,

  And far away the embroidered banner flap,

  And once again that cry, 'The time is come!'

  But with that cry—which shakes my spirit still—

  I woke! O Prince! what may such visions mean

  Except I die, or—worse than any death—

  Thou shouldst forsake me or be taken?"

  Sweet

  As the last smile of sunset was the look

  Siddartha bent upon his weeping wife.

  "Comfort thee, dear!" he said, "if comfort lives

  In changeless love; for though thy dreams may be

  Shadows of things to come, and though the gods

  Are shaken in their seats, and though the world

  Stands nigh, perchance, to know some way of help,

  Yet, whatsoever fall to thee and me,

  Be sure I loved and love Yasodhara.

  Thou knowest how I muse these many moons,

  Seeking to save the sad earth I have seen;

  And when the time comes, that which will be will.

  But if my soul yearns sore for souls unknown,

  And if I grieve for griefs which are not mine,

  Judge how my high-winged thoughts must hover here

  O'er all these lives that share and sweeten mine

  So dear! and thine the dearest, gentlest, best,

  And nearest. Ah, thou mother of my babe!

  Whose body mixed with mine for this fair hope,

  When most my spirit wanders, ranging round

  The lands and seas—as full of ruth for men

  As the far-flying dove is full of ruth

  For her twin nestlings—ever it has come

  Home with glad wing and passionate plumes to thee,

  Who art the sweetness of my kind best seen,

  The utmost of their good, the tenderest

  Of all their tenderness, mine most of all.

  Therefore, whatever after this betide,

  Bethink thee of that lordly bull which lowed,

  That jewelled banner in thy dreams which waved

  Its folds departing, and of this be sure,

  Always I loved and always love thee well,

  And what I sought for all sought most for thee.

  But thou, take comfort; and, if sorrow falls,

  Take comfort still in deeming there may be

  A way of peace on earth by woes of ours;

  And have with this embrace what faithful love

  Can think of thanks or frame for benison—

  Too little, seeing love's strong self is weak—

  Yet kiss me on the mouth, and drink these words

  From heart to heart therewith, that thou mayst know—

  What others will not—that I loved thee most

  Because I loved so well all living souls.

  Now, Princess! rest, for I will rise and watch."

  Then in her tears she slept, but sleeping sighed—

  As if that vision passed again—"The time!

  The time is come!" Whereat Siddartha turned,

  And, lo! the moon shone by the Crab! the stars

  In that same silver order long foretold

  Stood ranged to say: "This is the night!—choose thou

  The way of greatness or the way of good

  To reign a King of kings, or wander lone,

  Crownless and homeless, that the world be helped."

  Moreover, with the whispers of the gloom

  Came to his ears again that warning song,

  As when the Devas spoke upon the wind:

  And surely gods were round about the place

  Watching our Lord, who watched the shining stars.

  "I will depart," he spake; "the hour is come!

  Thy tender lips, dear sleeper, summon me

  To that which saves the earth but sunders us;

  And in the silence of yon sky I read

  My fated message flashing. Unto this

  Came I, and unto this all nights and days

  Have led me; for I will not have that crown

  Which may be mine: I lay aside those realms

  Which wait the gleaming of my naked sword

  My chariot shall not roll with bloody wheels

  From victory to victory, till earth

  Wears the red record of my name. I choose

  To tread its paths with patient, stainless feet,

  Making its dust my bed, its loneliest wastes

  My dwelling, and its meanest things my mates:

  Clad in no prouder garb than outcasts wear,

  Fed with no meats save what the charitable

  Give of their will, sheltered by no more pomp

  Than the dim cave lends or the jungle-bush,

  This will I do because the woful cry

  Of life and all flesh living cometh up

  Into my ears, and all my soul is full

  Of pity for the sickness of this world;

  Which I will heal, if healing may be found

  By uttermost renouncing and strong strife.

  For which of all the great and lesser gods

  Have power or pity? Who hath seen them—who?

  What have they wrought to help their worshippers?

  How hath it steaded man to pray, and pay

  Tithes of the corn and oil, to chant the charms,

  To slay the shrieking sacrifice, to rear

  The stately fane, to feed the priests, and call

  On Vishnu, Shiva, Surya, who save

  None—not the worthiest—from the griefs that teach

  Those litanies of flattery and fear

  Ascending day by day, like wasted smoke?

  Hath any of my brothers 'scaped thereby

  The aches of life, the stings of love and loss,

  The fiery fever and the ague-shake,

  The slow, dull sinking into withered age,

  The horrible dark death—and what beyond

  Waits—till the whirling wheel comes up again,

  And new lives bring new sorrows to be borne,

  New generations for the new desires

  Which have their end in the old mockeries?

  Hath any of my tender sisters found

  Fruit of the fast or harvest of the hymn,

  Or bought one pang the less at bearing-time

  For white curds offered and trim tulsi-leaves?

  Nay; it may be some of the gods are good

  And evil some, but all in action weak;

  Both pitiful and pitiless, and both

  As men are—bound upon this wheel of change,

  Knowing the former and the after lives.

  For so our scriptures truly seem to teach,

  That—once, and wheresoe'er, and whence begun—

  Life runs its rounds of living, climbing up

  From mote, and gnat, and worm, reptile, and fish,

  Bird and shagged beast, man, demon, Deva, God,

  To clod and mote again; so are we kin

  To all that is; and thus, if one might save

  Man from his curse, the whole wide world should share

  The lightened horror of this ignorance

  Whose shadow is chill fear, and cruelty

  Its bitter pastime. Yea, if one might save!

  And means must be! There must be refuge!"

  "Men

  Perished in winter-winds till one smote fire

  From flint-stones coldly hiding what they held,

  The red spark treasured from the kindling sun.

  They gorged on flesh like wolves, till one sowed corn,

  Which grew a weed, yet makes the life of man;

  They mowed and babbled till some tongue struck speech,

  And patient fingers framed the lettered sound.

  What good gift have my brothers but it came

  From search and strife and loving sacrifice?

  If one, then, being great and fortunate,

  Rich, dowered with health and ease, from birth designed

  To rule—if he would rule—a King of kings;

  If one, not tired with life's long day, but glad

  I' the freshness of its morning, one not cloyed

  With love's delicious feasts, but hungry still;

  If one not worn and wrinkled, sadly sage,

  But joyous in the glory and the grace

  That mix with evils here, and free to choose

  Earth's loveliest at his will: one even as I,

  Who ache not, lack not, grieve not, save with griefs

  Which are not mine, except as I am man;—

  If such a one, having so much to give,

  Gave all, laying it down for love of men.

  And thenceforth spent himself to search for truth,

  Wringing the secret of deliverance forth,

  Whether it lurk in hells or hide in heavens,

  Or hover, unrevealed, nigh unto all:

  Surely at last, far off, sometime, somewhere,

  The veil would lift for his deep-searching eyes,

  The road would open for his painful feet,

  That should be won for which he lost the world,

  And Death might find him conqueror of death.

  This will I do, who have a realm to lose,

  Because I love my realm, because my heart

  Beats with each throb of all the hearts that ache,

  Known and unknown, these that are mine and those

  Which shall be mine, a thousand million more

  Saved by this sacrifice I offer now.

  Oh, summoning stars! Oh, mournful earth

  For thee and thine I lay aside my youth,

  My throne, my joys, my golden days, my nights,

  My happy palace—and thine arms, sweet Queen!

  Harder to put aside than all the rest!

  Yet thee, too, I shall save, saving this earth;

  And that which stirs within thy tender womb,

  My child, the hidden blossom of our loves,

  Whom if I wait to bless my mind will fail.

  Wife! child! father! and people! ye must share

  A little while the anguish of this hour

  That light may break and all flesh learn the Law.

  Now am I fixed, and now I will depart,

  Never to come again till what I seek

  Be found—if fervent search and strife avail."

  So with his brow he touched her feet, and bent

  The farewell of fond eyes, unutterable,

  Upon her sleeping face, still wet with tears;

  And thrice around the bed in reverence,

  As though it were an altar, softly stepped

  With clasped hands laid upon his beating heart,

  "For never," spake he, "lie I there again!"

  And thrice he made to go, but thrice came back,

  So strong her beauty was, so large his love

  Then, o'er his head drawing his cloth, he turned

  And raised the purdah's edge.

  There drooped, close-hushed,

  In such sealed sleep as water-lilies know,

  The lovely garden of his Indian girls;

  Those twin dark-petalled lotus-buds of all—

  Gunga and Gotami—on either side,

  And those, their silk-leaved sisterhood, beyond.

  "Pleasant ye are to me, sweet friends!" he said,

  "And dear to leave; yet if I leave ye not

  What else will come to all of us save eld

  Without assuage and death without avail?

  Lo! as ye lie asleep so must ye lie

  A-dead; and when the rose dies where are gone

  Its scent and splendour? when the lamp is drained

  Whither is fled the flame? Press heavy, Night!

  Upon their down-dropped lids and seal their lips,

  That no tear stay me and no faithful voice.

  For all the brighter that these made my life,

  The bitterer it is that they and I,

  And all, should live as trees do—so much spring,

  Such and such rains and frosts, such wintertimes,

  And then dead leaves, with maybe spring again,

  Or axe-stroke at the root. This will not I,

  Whose life here was a god's!—this would not I,

  Though all my days were godlike, while men moan

  Under their darkness. Therefore farewell, friends!

  While life is good to give, I give, and go

  To seek deliverance and that unknown Light!"

  Then, lightly treading where those sleepers lay,

  Into the night Siddartha passed: its eyes,

  The watchful stars, looked love on him: its breath,

  The wandering wind, kissed his robe's fluttered fringe;

  The garden-blossoms, folded for the dawn,

  Opened their velvet hearts to waft him scents

  From pink and purple censers: o'er the land,

  From Himalay unto the Indian Sea,

  A tremor spread, as if earth's soul beneath

  Stirred with an unknown hope; and holy books—

  Which tell the story of our Lord—say, too,

  That rich celestial musics thrilled the air

  From hosts on hosts of shining ones, who thronged

  Eastward and westward, making bright the night

  Northward and southward, making glad the ground.

  Also those four dread Regents of the Earth,

  Descending at the doorway, two by two,—

  With their bright legions of Invisibles

  In arms of sapphire, silver, gold, and pearl—

  Watched with joined hands the Indian Prince, who stood,

  His tearful eyes raised to the stars, and lips

  Close-set with purpose of prodigious love.

  Then strode he forth into the gloom and cried,

  "Channa, awake! and bring out Kantaka!"

  "What would my Lord?" the charioteer replied—

  Slow-rising from his place beside the gate

  "To ride at night when all the ways are dark?"

  "Speak low," Siddartha said, "and bring my horse,

  For now the hour is come when I should quit

  This golden prison where my heart lives caged

  To find the truth; which henceforth I will seek,

  For all men's sake, until the truth be found."

  "Alas! dear Prince," answered the charioteer,

  "Spake then for nought those wise and holy men

  Who cast the stars and bade us wait the time

  When King Suddhodana's great son should rule

  Realms upon realms, and be a Lord of lords?

  Wilt thou ride hence and let the rich world slip

  Out of thy grasp, to hold a beggar's bowl?

  Wilt thou go forth into the friendless waste

  That hast this Paradise of pleasures here?"

  The Prince made answer: "Unto this I came,

  And not for thrones: the kingdom that I crave

  Is more than many realms, and all things pass

  To change and death. Bring me forth Kantaka!"

  "Most honored," spake again the charioteer,

  "Bethink thee of their woe whose bliss thou art—

  How shalt thou help them, first undoing them?"

  Siddartha answered: "Friend, that love is false

  Which clings to love for selfish sweets of love;

  But I, who love these more than joys of mine—

  Yea, more than joy of theirs—depart to save

  Them and all flesh, if utmost love avail.

  Go, bring me Kantaka!"

  Then Channa said,

  "Master, I go!" and forthwith, mournfully,

  Unto the stall he passed, and from the rack

  Took down the silver bit and bridle-chains,

  Breast-cord and curb, and knitted fast the straps,

  And linked the hooks, and led out Kantaka

  Whom tethering to the ring, he combed and dressed,

  Stroking the snowy coat to silken gloss;

 

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