Delphi Complete Works of Samuel Butler, page 234
I have said that the cantine are the cellars where the people keep their wine. They are caves hollowed out into the side of the mountain, and it is only certain localities that are suitable for the purpose. The cantine, therefore, of any village will be all together. The cantine of Mendrisio, for example, can be seen from the railroad, all in a row, a little before one gets into the town; they form a place of reunion where the village or town unites to unbend itself on feste or after business hours. I do not know exactly how they manage it, but from the innermost chamber of each cantina they run a small gallery as far as they can into the mountain, and from this gallery, which may be a foot square, there issues a strong current of what, in summer, is icy cold air, while in winter it feels quite warm. I could understand the equableness of the temperature of the mountain at some yards from the surface of the ground, causing the cantina to feel cool in summer and warm in winter, but I was not prepared for the strength and iciness of the cold current that came from the gallery. I had not been in the innermost cantina two minutes before I felt thoroughly chilled and in want of a greatcoat.
Having been shown the cantine, we took some of the little cups which are kept inside and began to drink. These little cups are common crockery, but at the bottom there is written, Viva Bacco, Viva l’Italia, Viva la Gioia, Viva Venere, or other such matter; they are to be had in every crockery shop throughout the Mendrisiotto, and are very pretty. We drank out of them, and ate the cray-fish which had been given us. Then seeing that it was getting late, we returned together to Besazio, and there parted, they descending to Ligornetto and we to Mendrisio, after a day which I should be glad to think would be as long and pleasantly remembered by our Italian friends as it will assuredly be by ourselves.
The excursions in the neighbourhood of Mendrisio are endless. The walk, for example, to S. Agata and thence to Meride is exquisite. S. Agata itself is perfect, and commands a splendid view. Then there is the little chapel of S. Nicolao on a ledge of the red precipice. The walk to this by the village of Sommazzo is as good as anything can be, and the quiet terrace leading to the church door will not be forgotten by those who have seen it. Sommazzo itself from the other side of the valley comes as on . There is Cragno, again, on the Monte Generoso, or Riva with its series of pictures in tempera by the brothers Giulio Cesare and Camillo Procaccini, men who, had they lived before the days of academics, might have done as well as any, except the few whom no academy can mould, but who, as it was, were carried away by fluency and facility. It is useless, however, to specify. There is not one of the many villages which can be seen from any rising ground in the neighbourhood, but what contains something that is picturesque and interesting, while the coup d’oeil, as a whole, is always equally striking, whether one is on the plain and looks towards the mountains, or looks from the mountains to the plains.
CHAPTER XXII — Sacro Monte, Varese
From Mendrisio we took a trap across the country to Varese, passing through Stabbio, where there are some baths that are much frequented by Italians in the summer. The road is a pleasant one, but does not go through any specially remarkable places. Travellers taking this road had better leave every cigarette behind them on which they do not want to pay duty, as the custom-house official at the frontier takes a strict view of what is due to his employers. I had, perhaps, a couple of ounces of tobacco in my pouch, but was made to pay duty on it, and the searching of our small amount of luggage was little less than inquisitorial.
From Varese we went without stopping to the Sacro Monte, four or five miles beyond, and several hundred feet higher than the town itself. Close to the first chapel, and just below the arch through which the more sacred part of the mountain is entered upon, there is an excellent hotel called the Hotel Riposo, kept by Signor Piotti; it is very comfortable, and not at all too hot even in the dog-days; it commands magnificent views, and makes very good headquarters.
Here we rested and watched the pilgrims going up and down. They seemed very good-humoured and merry. Then we looked through the grating of the first chapel inside the arch, and found it to contain a representation of the Annunciation. The Virgin had a real washing-stand, with a basin and jug, and a piece of real soap. Her slippers were disposed neatly under the bed, so also were her shoes, and, if I remember rightly, there was everything else that Messrs. Heal & Co. would send for the furnishing of a lady’s bedroom.
I have already said perhaps too much about the realism of these groups of painted statuary, but will venture a word or two more which may help the reader to understand the matter better as it appears to Catholics themselves. The object is to bring the scene as vividly as possible before people who have not had the opportunity of being able to realise it to themselves through travel or general cultivation of the imaginative faculties. How can an Italian peasant realise to himself the notion of the Annunciation so well as by seeing such a chapel as that at Varese? Common sense says, either tell the peasant nothing about the Annunciation, or put every facility in his way by the help of which he will be able to conceive the idea with some definiteness.
We stuff the dead bodies of birds and animals which we think it worth while to put into our museums. We put them in the most life- like attitudes we can, with bits of grass and bush, and painted landscape behind them: by doing this we give people who have never seen the actual animals, a more vivid idea concerning them than we know how to give by any other means. We have not room in the British Museum to give a loose rein to realism in the matter of accessories, but each bird or animal in the collection is so stuffed as to make it look as much alive as the stuffer can make it — even to the insertion of glass eyes. We think it well that our people should have an opportunity of realising these birds and beasts to themselves, but we are shocked at the notion of giving them a similar aid to the realisation of events which, as we say, concern them more nearly than any others, in the history of the world. A stuffed rabbit or blackbird is a good thing. A stuffed Charge of Balaclava again is quite legitimate; but a stuffed Nativity is, according to Protestant notions, offensive.
Over and above the desire to help the masses to realise the events in Christ’s life more vividly, something is doubtless due to the wish to attract people by giving them what they like. This is both natural and legitimate. Our own rectors find the prettiest psalm and hymn tunes they can for the use of their congregations, and take much pains generally to beautify their churches. Why should not the Church of Rome make herself attractive also? If she knows better how to do this than Protestant churches do, small blame to her for that. For the people delight in these graven images. Listen to the hushed “oh bel!” which falls from them as they peep through grating after grating; and the more tawdry a chapel is, the better, as a general rule, they are contented. They like them as our own people like Madame Tussaud’s. Granted that they come to worship the images; they do; they hardly attempt to conceal it. The writer of the authorised handbook to the Sacro Monte at Locarno, for example, speaks of “the solemn coronation of the image that is there revered”— “la solenne coronazione del simulacro ivi venerato” (). But how, pray, can we avoid worshipping images? or loving images? The actual living form of Christ on earth was still not Christ, it was but the image under which His disciples saw Him; nor can we see more of any of those we love than a certain more versatile and warmer presentment of them than an artist can counterfeit. The ultimate “them” we see not.
How far these chapels have done all that their founders expected of them is another matter. They have undoubtedly strengthened the hands of the Church in their immediate neighbourhood, and they have given an incalculable amount of pleasure, but I think that in the Middle Ages people expected of art more than art can do. They hoped a fine work of art would exercise a deep and permanent effect upon the lives of those who lived near it. Doubtless it does have some effect — enough to make it worth while to encourage such works, but nevertheless the effect is, I imagine, very transient. The only thing that can produce a deep and permanently good influence upon a man’s character is to have been begotten of good ancestors for many generations — or at any rate to have reverted to a good ancestor — and to live among nice people.
The chapels themselves at Varese, apart from their contents, are very beautiful. They come as fresh one after the other as a set of variations by Handel. Each one of them is a little architectural gem, while the figures they contain are sometimes very good, though on the whole not equal to those at Varallo. The subjects are the mysteries of joy, namely, the Annunciation (immediately after the first great arch is passed), the Salutation of Mary by Elizabeth, the Nativity, the Presentation, and the Disputing with the Doctors. Then there is a second arch, after which come the mysteries of grief — the Agony in the Garden, the Flagellation, the Crowning with Thorns, the Ascent to Calvary, and the Crucifixion. Passing through a third arch, we come to the mysteries of glory — the Resurrection, the Ascension, the Descent of the Holy Ghost, and the Assumption of the Virgin Mary. The Dispute in the Temple is the chapel which left the deepest impression upon us. Here the various attitudes and expressions of the doctors are admirably rendered. There is one man, I think he must have been a broad churchman and have taken in the “Spectator”; his arms are folded, and he is smiling a little, with his head on one side. He is not prepared, he seems to say, to deny that there is a certain element of truth in what this young person has been saying, but it is very shallow, and in all essential points has been refuted over and over again; he has seen these things come and go so often, &c. But all the doctors are good. The Christ is weak, and so are the Joseph and Mary in the background; in fact, throughout the whole series of chapels the wicked or worldly and indifferent people are well done, while the saints are a feeble folk: the sculptor evidently neither understood them nor liked them, and could never get beyond silliness; but the artist who has lately done them up has made them still weaker and sillier by giving them all pink noses.
Shortly after the sixth chapel has been passed the road turns a corner, and the town on the hill (see preceding page) comes into full view. This is a singularly beautiful spot. The chapels are worth coming a long way to see, but this view of the town is better still: we generally like any building that is on the top of a hill; it is an instinct in our nature to do so; it is a remnant of the same instinct which makes sheep like to camp at the top of a hill; it gives a remote sense of security and vantage-ground against an enemy. The Italians seem hardly able to look at a high place without longing to put something on the top of it, and they have seldom done so with better effect than in the case of the Sacro Monte at Varese. From the moment of its bursting upon one on turning the corner near the seventh, or Flagellation chapel, one cannot keep one’s eyes off it, and one fancies, as with S. Michele, that it comes better and better with every step one takes; near the top it composes, as on , but without colour nothing can give an adequate notion of its extreme beauty. Once at the top the interest centres in the higgledy-pigglediness of the houses, the gay colours of the booths where strings of beads and other religious knick-knacks are sold, the glorious panorama, and in the inn where one can dine very well, and I should imagine find good sleeping accommodation. The view from the balcony outside the dining-room is wonderful, and above is a sketch from the terrace just in front of the church.
There is here no single building comparable to the sanctuary of Sammichele, nor is there any trace of that beautiful Lombard work which makes so much impression upon one in the church on the Monte Pirchiriano; the architecture is late, and barocco, not to say rococo, reigns everywhere; nevertheless the effect of the church is good. The visitor should get the sacristan to show him a very fine pagliotto or altar cloth of raised embroidery, worked in the thirteenth century. He will also do well to walk some little distance behind the town on the way to S. Maria dei fiori (St. Mary of the flowers) and look down upon the town and Lombardy. I do not think he need go much higher than this, unless he has a fancy for climbing.
The Sacro Monte is a kind of ecclesiastical Rosherville Gardens, eminently the place to spend a happy day. We happened by good luck to be there during one of the great feste of the year, and saw I am afraid to say how many thousands of pilgrims go up and down. They were admirably behaved, and not one of them tipsy. There was an old English gentleman at the Hotel Riposo who told us that there had been another such festa not many weeks previously, and that he had seen one drunken man there — an Englishman — who kept abusing all he saw and crying out, “Manchester’s the place for me.”
The processions were best at the last part of the ascent; there were pilgrims, all decked out with coloured feathers, and priests and banners and music and crimson and gold and white and glittering brass against the cloudless blue sky. The old priest sat at his open window to receive the offerings of the devout as they passed; but he did not seem to get more than a few bambini modelled in wax. Perhaps he was used to it. And the band played the barocco music on the barocco little piazza and we were all barocco together. It was as though the clergyman at Ladywell had given out that, instead of having service usual, the congregation would go in procession to the Crystal Palace with all their traps, and that the band had been practising “Wait till the clouds roll by” for some time, and on Sunday as a great treat they should have it.
The Pope has issued an order saying he will not have masses written like operas. It is no use. The Pope can do much, but he will not be able to get contrapuntal music into Varese. He will not be able to get anything more solemn than “La Fille de Madame Angot” into Varese. As for fugues -! I would as soon take an English bishop to the Surrey pantomime as to the Sacro Monte on a festa.
Then the pilgrims went into the shadow of a great rock behind the sanctuary, spread themselves out over the grass and dined.
CHAPTER XXIII — Angera and Arona
From the Hotel Riposo we drove to Angera, on the Lago Maggiore. There are many interesting things to see on the way. Close to Velate, for example, there is the magnificent bit of ruin which is so striking a feature as seen from the Sacro Monte. A little further on, at Luinate, there is a fine old Lombard campanile and some conventual buildings which are worth sparing five minutes or so to see. The views hereabouts over the lake of Varese and towards Monte Rosa are exceedingly fine. The driver should be told to go a mile or so out of his direct route in order to pass Oltrona, near Voltrone. Here there was a monastery which must once have been an important one. Little of old work remains, except a very beautiful cloister of the thirteenth or fourteenth century, which should not be missed. It measures about twenty-one paces each way: the north side has round arches made of brick, the arches are supported by small columns about six inches through, each of which has a different capital; the middle is now garden ground. A few miles nearer Angera there is Brebbia, the church of which is an excellent specimen of early Lombard work. We thought we saw the traditions of Cyclopean masonry in the occasional irregularity of the string-courses. The stones near the bottom of the wall are very massive, and the west wall is not, if I remember rightly, bonded into the north and south walls, but these walls are only built up against it as at Giornico. The door on the south side is simple, but remarkably beautiful. It looks almost as if it might belong to some early Norman church in England, and the stones have acquired a most exquisite warm colour with age. At Ispra there is a campanile which Mr. Ruskin would probably disapprove of, but which we thought lovely. A few kilometres further on a corner is turned, and the splendid castle of Angera is caught sight of.
Before going up to the castle we stayed at the inn on the left immediately on entering the town, to dine. They gave us a very good dinner, and the garden was a delightful place to dine in. There is a kind of red champagne made hereabouts which is very good; the figs were ripe, and we could gather them for ourselves and eat ad libitum. There were two tame sparrows hopping continually about us; they pretended to make a little fuss about allowing themselves to be caught, but they evidently did not mind it. I dropped a bit of bread and was stooping to pick it up; one of them on seeing me move made for it and carried it off at once; the action was exactly that of one who was saying, “I don’t particularly want it myself, but I’m not going to let you have it.” Presently some cacciatori came with a poodle-dog. They explained to us that though the poodle was “a truly hunting dog,” he would not touch the sparrows, which to do him justice he did not. There was a tame jay also, like the sparrows going about loose, but, like them, aware when he was well off.
After dinner we went up to the castle, which I have now visited off and on for many years, and like always better and better each time I go there. I know no place comparable to it in its own way. I know no place so pathetic, and yet so impressive, in its decay. It is not a ruin — all ruins are frauds — it is only decayed. It is a kind of Stokesay or Ightham Mote, better preserved than the first, and less furnished than the second, but on a grander scale than either, and set in incomparably finer surroundings. The path towards it passes the church, which has been spoiled. Outside this there are parts of old Roman columns from some temple, stuck in the ground; inside are two statues called St. Peter and St. Paul, but evidently effigies of some magistrates in the Roman times. If the traveller likes to continue the road past the church for three- quarters of a mile or so, he will get a fine view of the castle, and if he goes up to the little chapel of S. Quirico on the top of the hill on his right hand, he will look down upon it and upon Arona. We will suppose, however, that he goes straight for the castle itself; every moment as he approaches it, it will seem finer and finer; presently he will turn into a vineyard on his left, and at once begin to climb.
