Works of Honore De Balzac, page 1377
“Because, monseigneur,” replied the priest, “all rights are knit together like the pieces of a coat of mail, and if one makes default, all fail. If this girl was taken from us against our wish, and if the custom were not observed, your subjects would soon take off your crown, and raise up in various places violence and sedition, in order to abolish the taxes and imposts that weigh upon the populace.”
The king’s mouth was closed. Everyone was eager to know the end of this adventure. So great was the curiosity that certain lords wagered that the Touranian would desist from his love, and the ladies wagered to the contrary. The silversmith having complained to the queen that the monks had hidden his well-beloved from his sight, she found the deed detestable and horrible; and in consequence of her commands to the lord abbot it was permitted to the Touranian to go every day into the parlour of the abbey, where came Tiennette, but under the control of an old monk, and she always came attired in great splendour like a lady. The two lovers had no other license than to see each other, and to speak to each other, without being able to snatch the smallest atom of pleasure, and always grew their love more powerful.
One day Tiennette discoursed thus with her lover — ”My dear lord, I have determined to make you a gift of my life, in order to relieve your suffering, and in this wise; in informing myself concerning everything I have found a means to set aside the rights of the abbey, and to give you all the joy you hope for from my fruition.”
“The ecclesiastical judge has ruled that as you become a bondsman only by accession, and because you were not born a bondsman, your servitude will cease with the cause that makes you a serf. Now, if you love me more than all else, lose your goods to purchase our happiness, and espouse me. Then when you have had your will of me, when you have hugged me and embraced me to your heart’s content, before I have offspring will I voluntarily kill myself, and thus you become free again; at least you will have the king on your side, who, it is said, wishes you well. And without doubt, God will pardon me that I cause my own death, in order to deliver my lord spouse.”
“My dear Tiennette,” cried the jeweller, “it is finished — I will be a bondsman, and thou wilt live to make my happiness as long as my days. In thy company, the hardest chains will weigh but lightly, and little shall I reck the want of gold, when all my riches are in thy heart, and my only pleasure in thy sweet body. I place myself in the hands of St. Eloi, will deign in this misery to look upon us with pitying eyes, and guard us from all evils. Now I shall go hence to a scrivener to have the deeds and contracts drawn up. At least, dear flower of my days, thou shalt be gorgeously attired, well housed, and served like a queen during thy lifetime, since the lord abbot leaves me the earnings of my profession.”
Tiennette, crying and laughing, tried to put off her good fortune and wished to die, rather than reduce to slavery a free man; but the good Anseau whispered such soft words to her, and threatened so firmly to follow her to the tomb, that she agreed to the said marriage, thinking that she could always free herself after having tasted the pleasures of love.
When the submission of the Touranian became known in the town, and that for his sweetheart he yielded up his wealth and his liberty, everyone wished to see him. The ladies of the court encumbered themselves with jewels, in order to speak with him, and there fell upon him as from the clouds women enough to make up for the time he had been without them; but if any of them approached Tiennette in beauty, none had her heart. To be brief, when the hour of slavery and love was at hand, Anseau remolded all of his gold into a royal crown, in which he fixed all his pearls and diamonds, and went secretly to the queen, and gave it to her, saying, “Madame, I know not how to dispose of my fortune, which you here behold. Tomorrow everything that is found in my house will be the property of the cursed monks, who have had no pity on me. Then deign, madame, to accept this. It is a slight return for the joy which, through you, I have experienced in seeing her I love; for no sum of money is worth one of her glances. I do not know what will become of me, but if one day my children are delivered, I rely upon your queenly generosity.”
“Well said, good man,” cried the king. “The abbey will one day need my aid and I will not lose the remembrance of this.”
There was a vast crowd at the abbey for the nuptials of Tiennette, to whom the queen presented the bridal dress, and to whom the king granted a licence to wear every day golden rings in her ears. When the charming pair came from the abbey to the house of Anseau (now serf) over against St. Leu, there were torches at the windows to see them pass, and a double line in the streets, as though it were a royal entry. The poor husband had made himself a collar of gold, which he wore on his left arm in token of his belonging to the abbey of St. Germain. But in spite of his servitude the people cried out, “Noel! Noel!” as to a new crowned king. And the good man bowed to them gracefully, happy as a lover, and joyful at the homage which every one rendered to the grace and modesty of Tiennette. Then the good Touranian found green boughs and violets in crowns in his honour; and the principal inhabitants of the quarter were all there, who as a great honour, played music to him, and cried to him, “You will always be a noble man in spite of the abbey.” You may be sure that the happy pair indulged an amorous conflict to their hearts’ content; that the good man’s blows were vigorous; and that his sweetheart, like a good country maiden, was of a nature to return them. Thus they lived together a whole month, happy as the doves, who in springtime build their nest twig by twig. Tiennette was delighted with the beautiful house and the customers, who came and went away astonished at her. This month of flowers past, there came one day, with great pomp, the good old Abbot Hugon, their lord and master, who entered the house, which then belonged not the jeweller but to the Chapter, and said to the two spouses: —
“My children, you are released, free and quit of everything; and I should tell you that from the first I was much struck with the love which united you one to the other. The rights of the abbey once recognised, I was, so far as I was concerned, determined to restore you to perfect enjoyment, after having proved your loyalty by the test of God. And this manumission will cost you nothing.” Having thus said, he gave them each a little tap with his hand on the cheek. And they fell about his knees weeping tears of joy for such good reasons. The Touranian informed the people of the neighbourhood, who picked up in the street the largesse, and received the predictions of the good Abbott Hugon.
Then it was with great honour, Master Anseau held the reins of his mule, so far as the gate of Bussy. During the journey the jeweller, who had taken a bag of silver, threw the pieces to the poor and suffering, crying, “Largesse, largesse to God! God save and guard the abbot! Long live the good Lord Hugon!” And returning to his house he regaled his friends, and had fresh wedding festivities, which lasted a fortnight. You can imagine that the abbot was reproached by the Chapter, for his clemency in opening the door for such good prey to escape, so that when a year after the good man Hugon fell ill, his prior told him that it was a punishment from Heaven because he had neglected the sacred interests of the Chapter and of God.
“If I have judged that man aright,” said the abbot, “he will not forget what he owes us.”
In fact, this day happening by chance to be the anniversary of the marriage, a monk came to announce that the silversmith supplicated his benefactor to receive him. Soon he entered the room where the abbot was, and spread out before him two marvellous shrines, which since that time no workman has surpassed, in any portion of the Christian world, and which were named “Vow of a Steadfast Love.” These two treasures are, as everyone knows, placed on the principal altar of the church, and are esteemed as an inestimable work, for the silversmith had spent therein all his wealth. Nevertheless, this wealth, far from emptying his purse, filled it full to overflowing, because so rapidly increased his fame and his fortune that he was able to buy a patent of nobility and lands, and he founded the house of Anseau, which has since been held in great honour in fair Touraine.
This teaches us to have always recourse to God and the saints in all the undertakings of life, to be steadfast in all things, and, above all, that a great love triumphs over everything, which is an old sentence; but the author has rewritten it because it is a most pleasant one.
CONCERNING A PROVOST WHO DID NOT RECOGNISE THINGS
In the good town of Bourges, at the time when that lord the king disported himself there, who afterwards abandoned his search after pleasure to conquer the kingdom, and did indeed conquer it, lived there a provost, entrusted by him with the maintenance of order, and called the provost-royal. From which came, under the glorious son of the said king, the office of provost of the hotel, in which behaved rather harshly my lord Tristan of Mere, of whom these tales oft make mention, although he was by no means a merry fellow. I give this information to the friends who pilfer from old manuscripts to manufacture new ones, and I show thereby how learned these Tales really are, without appearing to be so. Very well, then, this provost was named Picot or Picault, of which some made picotin, picoter, and picoree; by some Pitot or Pitaut, from which comes pitance; by others in Languedoc, Pichot from which comes nothing comes worth knowing; by these Petiot or Petiet; by those Petitot and Petinault, or Petiniaud, which was the masonic appellation; but at Bourges he was called Petit, a name which was eventually adopted by the family, which has multiplied exceedingly, for everywhere you find “des Petits,” and so he will be called Petit in this narrative. I have given this etymology in order to throw a light on our language, and show how our citizens have finished by acquiring names. But enough of science.
This said provost, who had as many names as there were provinces into which the court went, was in reality a little bit of a man, whose mother had given him so strange a hide, that when he wanted to laugh he used to stretch his cheeks like a cow making water, and this smile at court was called the provost’s smile. One day the king, hearing this proverbial expression used by certain lords, said jokingly —
“You are in error, gentlemen, Petit does not laugh, he’s short of skin below the mouth.”
But with his forced laugh Petit was all the more suited to his occupation of watching and catching evil-doers. In fact, he was worth what he cost. For all malice, he was a bit of a cuckold, for all vice, he went to vespers, for all wisdom he obeyed God, when it was convenient; for all joy he had a wife in his house; and for all change in his joy he looked for a man to hang, and when he was asked to find one he never failed to meet him; but when he was between the sheets he never troubled himself about thieves. Can you find in all Christendom a more virtuous provost? No! All provosts hang too little, or too much, while this one just hanged as much as was necessary to be a provost.
This good fellow had for his wife in legitimate marriage, and much to the astonishment of everyone, the prettiest little woman in Bourges. So it was that often, while on his road to the execution, he would ask God the same question as several others in the town did — namely, why he, Petit, he the sheriff, he the provost royal, had to himself, Petit, provost royal and sheriff, a wife so exquisitely shapely, said dowered with charms, that a donkey seeing her pass by would bray with delight. To this God vouchsafed no reply, and doubtless had his reasons. But the slanderous tongues of the town replied for him, that the young lady was by no means a maiden when she became the wife of Petit. Others said she did not keep her affections solely for him. The wags answered, that donkeys often get into fine stables. Everyone had taunts ready which would have made a nice little collection had anyone gathered them together. From them, however, it is necessary to take nearly four-fourths, seeing that Petit’s wife was a virtuous woman, who had a lover for pleasure and a husband for duty. How many were there in the town as careful of their hearts and mouths? If you can point out one to me, I’ll give you a kick or a half-penny, whichever you like. You will find some who have neither husband nor lover. Certain females have a lover and no husband. Ugly women have a husband and no lover. But to meet with a woman who, having one husband and one lover, keeps to the deuce without trying for the trey, there is the miracle, you see, you greenhorns, blockheads, and dolts! Now then, put the true character of this virtuous woman on the tablets of your memory, go your ways, and let me go mine.
The good Madame Petit was not one of those ladies who are always on the move, running hither and thither, can’t keep still a moment, but trot about, worrying, hurrying, chattering, and clattering, and had nothing in them to keep them steady, but are so light that they run after a gastric zephyr as after their quintessence. No; on the contrary, she was a good housewife, always sitting in her chair or sleeping in her bed, ready as a candlestick, waiting for her lover when her husband went out, receiving the husband when the lover had gone. This dear woman never thought of dressing herself only to annoy and make other wives jealous. Pish! She had found a better use for the merry time of youth, and put life into her joints in order to make the best use of it. Now you know the provost and his good wife.
The provost’s lieutenant in duties matrimonial, duties which are so heavy that it takes two men to execute them, was a noble lord, a landowner, who disliked the king exceedingly. You must bear this in mind, because it is one of the principal points of the story. The Constable, who was a thorough Scotch gentleman, had seen by chance Petit’s wife, and wished to have a little conversation with her comfortably, towards the morning, just the time to tell his beads, which was Christianly honest, or honestly Christian, in order to argue with her concerning the things of science or the science of things. Thinking herself quite learned enough, Madame Petit, who was, as has been stated, a virtuous, wise, and honest wife, refused to listen to the said constable. After certain arguments, reasonings, tricks and messages, which were of no avail, he swore by his great black coquedouille that he would rip up the gallant although he was a man of mark. But he swore nothing about the lady. This denotes a good Frenchman, for in such a dilemma there are certain offended persons who would upset the whole business of three persons by killing four. The constable wagered his big black coquedouille before the king and the lady of Sorel, who were playing cards before supper; and his majesty was well pleased, because he would be relieved of this noble, that displeased him, and that without costing him a Thank You.
“And how will you manage the affair?” said Madame de Sorel to him, with a smile.
“Oh, oh!” replied the constable. “You may be sure, madame, I do not wish to lose my big black coquedouille.”
“What was, then, this great coquedouille?”
“Ha, ha! This point is shrouded in darkness to a degree that would make you ruin your eyes in ancient books; but it was certainly something of great importance. Nevertheless, let us put on our spectacles, and search it out. Douille signifies in Brittany, a girl, and coque means a cook’s frying pan. From this word has come into France that of coquin — a knave who eats, licks, laps, sucks, and fritters his money away, and gets into stews; is always in hot water, and eats up everything, leads an idle life, and doing this, becomes wicked, becomes poor, and that incites him to steal or beg. From this it may be concluded by the learned that the great coquedouille was a household utensil in the shape of a kettle used for cooking things.”
“Well,” continued the constable, who was the Sieur of Richmond, “I will have the husband ordered to go into the country for a day and a night, to arrest certain peasants suspected of plotting treacherously with the English. Thereupon my two pigeons, believing their man absent, will be as merry as soldiers off duty; and, if a certain thing takes place, I will let loose the provost, sending him, in the king’s name, to search the house where the couple will be, in order that he may slay our friend, who pretends to have this good cordelier all to himself.”
“What does this mean?” said the Lady of Beaute.
“Friar . . . fryer . . . an equivoque,” answered the king, smiling.
“Come to supper,” said Madame Agnes. “You are bad men, who with one word insult both the citizens’ wives and a holy order.”
Now, for a long time, Madame Petit had longed to have a night of liberty, during which she might visit the house of the said noble, where she could make as much noise as she liked, without waking the neighbours, because at the provost’s house she was afraid of being overheard, and had to content herself well with the pilferings of love, little tastes, and nibbles, daring at the most only to trot, while what she desired was a smart gallop. On the morrow, therefore, the lady’s-maid went off about midday to the young lord’s house, and told the lover — from whom she received many presents, and therefore in no way disliked him — that he might make his preparations for pleasure, and for supper, for that he might rely upon the provost’s better half being with him in the evening both hungry and thirsty.
“Good!” said he. “Tell your mistress I will not stint her in anything she desires.”
The pages of the cunning constable, who were watching the house, seeing the gallant prepare for his gallantries, and set out the flagons and the meats, went and informed their master that everything had happened as he wished. Hearing this, the good constable rubbed his hands thinking how nicely the provost would catch the pair. He instantly sent word to him, that by the king’s express commands he was to return to town, in order that he might seize at the said lord’s house an English nobleman, with whom he was vehemently suspected to be arranging a plot of diabolical darkness. But before he put this order into execution, he was to come to the king’s hotel, in order that he might understand the courtesy to be exercised in this case. The provost, joyous at the chance of speaking to the king, used such diligence that he was in town just at that time when the two lovers were singing the first note of their evening hymn. The lord of cuckoldom and its surrounding lands, who is a strange lord, managed things so well, that madame was only conversing with her lord lover at the time that her lord spouse was talking to the constable and the king; at which he was pleased, and so was his wife — a case of concord rare in matrimony.
