Imagining lahore, p.28

Imagining Lahore, page 28

 

Imagining Lahore
 


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  16. Ibid.

  17. Ibid., pp. 327, 336.

  18. Ibid., p. 336.

  19. Ibid., p. 325.

  20. Ibid., p. 336.

  21. Ojha, ‘Scholarship and Patronage of Learning of the Great Moghuls’, Proceedings of the Indian History Congress, pp. 191–92.

  22. Ibid., p. 193.

  23. Eaton, ‘Temple Desecration and Indo-Muslim States’, Journal of Islamic Studies, p. 296.

  24. Chandra, ‘Some Considerations on the Religious Policy of Aurangzeb during the Later Part of His Reign’, Proceedings of the Indian History Congress, p. 380.

  25. Brown, ‘Did Aurangzeb Ban Music?’, Modern Asian Studies, p. 115.

  26. Subodh, ‘Temples Rulers and Historians’ Dilemma’, Proceedings of the Indian History Congress, p. 337.

  27. Brown, ‘Did Aurangzeb Ban Music?’, Modern Asian Studies, p. 115.

  28. Ibid.

  29. Ibid., p. 87.

  30. Ibid., p. 104.

  31. Ibid.

  32. Ibid., p. 111.

  33. Findly, Nur Jahan, p. 285.

  34. Ibid., p. 51.

  35. Ibid., p. 26.

  36. Ibid., p. 33.

  37. Ibid., p. 49.

  38. Ibid., p. 165.

  39. Ibid., p. 50.

  40. Ibid., p. 165.

  41. Ibid., p. 170.

  42. Ibid., p. 282.

  43. Ibid., p. 279.

  44. Ibid., p. 283.

  45. Gaur, Martyr as Bridegroom, p. 37.

  46. Chisti, Tehqiqat-i-Chistia, p. 363.

  47. Dogra, Nation Keepers, p. 36.

  48. ‘Dulla Bhatti’, Punjabics.com.

  49. YouTube, ‘Story of Akbar and Dulla Bhatti 2’.

  50. Gaur, Martyr as Bridegroom.

  51. Ibid.

  52. Faruqui, ‘The Forgotten Prince’, Journal of the Economic and Social History of the Orient, pp. 502–03.

  53. Ibid., p. 516.

  54. Ibid., p. 517.

  55. Ibid., pp. 502, 507.

  56. Ibid., p. 499.

  57. Ibid., p. 510.

  58. Gaur, Martyr as Bridegroom, p. 34.

  59. Richards, The Mughal Empire, p. 187.

  60. YouTube, ‘Story of Akbar and Dulla Bhatti 2’.

  61. Faruqui, ‘The Forgotten Prince’, Journal of the Economic and Social History of the Orient, p. 516.

  62. Ibid., p. 518.

  Chapter 8: Humble Origins

  1. Triveda, ‘Viṣṇudhvaja’, Annals of the Bhandarkar Oriental Research Institute, p. 242.

  2. Khan, ‘Religious Freedom to Non-Muslims under the Delhi Sultans (Summary)’, Proceedings of the Indian History Congress, p. 345.

  3. Eaton, ‘Temple Desecration and Indo-Muslim States’, Journal of Islamic Studies, p. 293.

  4. Kumar (ed.), Demolishing Myths or Mosques and Temples?, pp. 89–90.

  5. Khalid, In Search of Shiva, p. 85.

  6. Frembgen, Nocturnal Music in the Land of the Sufis, pp. 68–69.

  7. Raza, ‘Mahmud’s Ayaz in History’, Proceedings of the Indian History Congress, p. 286.

  8. Thapar, Somanatha, pp. 61–66.

  9. Ibid., p. 71.

  10. Ibid., pp. 48–49.

  11. Ibid., p. 45.

  12. Ibid., p. 78–79.

  13. Raza, ‘Constructional Activity of the Ghaznavids’, Proceedings of the Indian History Congress.

  14. Thapar, Somanatha, p. 201.

  15. Ibid.

  16. Raza, ‘Mahmud’s Ayaz in History’, Proceedings of the Indian History Congress.

  17. Raza, ‘Hindus under the Ghaznavids’, Proceedings of the Indian History Congress.

  18. Raza, ‘Constructional Activity of the Ghaznavids’, Proceedings of the Indian History Congress, p. 882.

  19. Raza, ‘Mahmud’s Ayaz in History’, Proceedings of the Indian History Congress, p. 290.

  Chapter 9: A Mythological City

  1. Nevile, Lahore, p. xii.

  2. Bhattacharji, ‘A Revaluation of Valmiki’s “Rama”’, Social Scientist, p. 42.

  3. Ibid., p. 31.

  4. Ibid., pp. 31–32.

  5. Brockington, ‘Religious Attitudes in Valmiki’s ‘Ramayan.a’, Journal of the Royal Asiatic Society, pp. 108–09.

  6. Jaiswal, ‘Historical Evolution of the Ram Legend’, Social Scientist, p. 89.

  7. Ibid., p. 94.

  8. Priyadarshan, ‘Whose Does Valmiki Belong To?’, Forward Press.

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